{"id":233,"date":"2020-12-13T23:00:00","date_gmt":"2020-12-13T19:00:00","guid":{"rendered":"https:\/\/iqralaan.wordpress.com\/?p=233"},"modified":"2022-12-30T09:27:30","modified_gmt":"2022-12-30T05:27:30","slug":"welcome-friends-day-19-hq-2-231-237-pages-3738","status":"publish","type":"post","link":"https:\/\/iqraprinciple.com\/ar\/welcome-friends-day-19-hq-2-231-237-pages-3738\/","title":{"rendered":"HQ 2: 231-237; pages 37+38"},"content":{"rendered":"\n<p class=\"has-text-align-left wp-block-paragraph\">Welcome Friends:&nbsp; <em>Ahlan wa sahlan<\/em>!<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">The subject matter of yesterday\u2019s reading is ongoing today.<\/p>\n\n\n\n<ul class=\"has-text-align-left wp-block-list\"><li>Some of you who did the Reading in Arabic may have noticed that, in these verses, the \u2018waiting-period\u2019 of widows\/divorcees to remarry was called \u2018tarabbuS\/\u062a\u0631\u0628\u064f\u0651\u0635\u2019 (literally \u2018waiting\u2019).&nbsp; The common term among Muslims however is \u2018iddah\u2019 &nbsp;&#8220;\u0639\u0650\u062f\u0651\u0629 while no one uses the word \u2018tarabbuS,\u2019 unfortunately.&nbsp; Studying the Qur\u2019an helps us better understand the concept called \u2018Iddah\u2019 which has become so exaggerated in common practice that it seems to have nothing to do with Qur\u2019anic guidance; everything related to \u2018iddah\u2019 has become subjective, different in certain cultures -sometimes even certain families- than others.<a href=\"#_ftn1\">[1]<\/a><\/li><\/ul>\n\n\n\n<ul class=\"has-text-align-left wp-block-list\"><li>The general belief is that a widow\u2019s \u2018iddah\u2019 <a>(especially if she\u2019s past the child-bearing age) is imposed \u2018upon her\u2019 to show respect for her departed husband<\/a>, but that is not the case. Firstly, it is imposed upon society in general -not just upon her- perhaps to help her deal with her new circumstances without anyone hassling her, especially with regard to inheritance and remarriage. Secondly, the waiting period is not intended merely to know if the woman is pregnant, because even when she is known to be pregnant, the waiting period continues until -or discontinues as soon as- she has delivered the baby.&nbsp; This means that her \u2018iddah\u2019 covers the length of her pregnancy which could be nine months -or nine days- after the baby\u2019s father had died!&nbsp; Therefore, it is not out of respect for the deceased husbands that the waiting period \u2018iddah\/tally\u2019 was imposed upon society:&nbsp; It is out of respect for women\u2019s \u2018arHaam,\u2019 in honor of their wombs and of each woman\u2019s guardianship of this most sacred of God\u2019s creation.<a href=\"#_ftn2\">[2]<\/a><\/li><\/ul>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">Many verses speak of \u2018arHaam,\u2019 and we shall be coming across verses which show us how honored women are to be guardians of the womb.<\/p>\n\n\n\n<ul class=\"has-text-align-left wp-block-list\"><li>Some readers may have stopped and wondered at the ending of Verse 228, which speaks of divorced women \u2018muTallaqaat\u2019 who may be pregnant and their \u2018bu3ool\u2019 their husbands (who impregnated them)<a href=\"#_ftn3\">[3]<\/a> having more right (than others) to recall them back into the marriage. But then, in that same verse is a third category: the \u2018rijaal\u2019 who have a \u2018darajah\u2019 over these pregnant divorcees.<\/li><\/ul>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">The verse either could be talking about \u2018men\u2019 in general (not their husbands, or else it would have said \u2018bu3ool\u2019 again, or at least \u2018azwaaj\u2019).<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">Either that OR:<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">Since the plural \u2018Rijaal\u2019 in Arabic does not specify gender but rather is about pedestrians\/persons in stride\/active persons on their feet (and only points to \u2018men\u2019 when the context makes that clear, as in \u2018rijaal\u2019 and \u2018nisaa\u2019).. and since&nbsp; Rijaal is the plural formed out of any of these three words, the <em>first two of which are feminine:<\/em><\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">Feminine: 1. Rajlaa\/\u0631\u062c\u0644\u0649\u20262. Rajulah\/\u0631\u062c\u064f\u0644\u0629\u2026 an active woman, on her foot\/feet \u2018rijl\/rijleyn\u2019<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">Masculine: 3. Rajul\/\u0631\u062c\u064f\u0644.. an active man.. on his feet.<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">The plural \u2018rijaal\u2019 is the opposite of \u2018rukbaan\u2019 -riders on a mount, which appears twice in the Qur\u2019an &nbsp;2:239; 22:27.<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">THIS COULD MEAN SOMETHING ELSE:<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">This <em>could<\/em> simply mean that the rijaal women, the freely active, non-pregnant divorcees have a higher darajah<a href=\"#_ftn4\">[4]<\/a> of freedom over those who are pregnant.<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><strong>COMMENTS:<\/strong><\/p>\n\n\n\n<ol class=\"wp-block-list\" type=\"1\"><li>The exact term \u2018Iddah\u2019 &nbsp;&#8220;\u0639\u0650\u062f\u0629&#8221;-actually appears in the Qur\u2019an 7 times: twice with regard to the number of days one should make up for in Fasting Ramadan (HQ 2:24, 184), twice in informing us of the \u2018number\u2019 of months in a year (HQ 9:36, 37), once regarding a certain number of Custodians\/angels (HQ74:31), and twice with regard to the number of months to count before a divorcee is free to remarry(HQ 33:49; 65:1).&nbsp; <strong><\/strong><\/li><\/ol>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><em>In other words, \u2018Iddah\u2019 means \u2018a tally, a number, a calculation.\u2019<a href=\"#_ftn5\"><strong>[5]<\/strong><\/a><\/em><\/p>\n\n\n\n<ul class=\"has-text-align-left wp-block-list\"><li>As for the terms used in yesterday\u2019s and today\u2019s reading, the Qur\u2019an uses two words: \u2018tarabbus\u2019<a href=\"#_ftn6\">[6]<\/a> literally meaning \u2018to wait,\u2019 and \u2018ajal\u2019<a href=\"#_ftn7\">[7]<\/a> meaning end of term, both very well-explained by Muhammad Asad: (See HQ2: 228 &#8220;\u064a\u062a\u0631\u0628\u064e\u0651\u0635\u0646&#8221;\/ 2:231, 232: &#8220;\u0623\u062c\u0644\u0647\u0646&#8221;\/2:234: &#8220;\u064a\u062a\u0631\u0628\u064e\u0651\u0635\u0646&#8221; &amp; &#8220;\u0623\u062c\u0644\u0647\u0646&#8221; (.<strong><\/strong><\/li><\/ul>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">What does that indicate?&nbsp;<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">It indicates that when we use the word \u2018Iddat,\u2019 we give it a much broader connotation than the Qur\u2019an.&nbsp; \u2018Iddah\u2019-\u2018tarabbus\u2019-\u2018ajal\u2019 mean quite simply, <em>keeping tally of the exact number of days\/months a widow or divorcee should wait before she can remarry (or be spoken for)<\/em>.&nbsp; The number is 4 months &amp; ten days for a widow, 3 menstrual cycles (if she menstruates) or else 3 months for a divorcee, and childbirth for a pregnant widow or divorcee (who could arrive at the end of her term within hours or in nine months).<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">The Qur\u2019an does not elaborate further on this matter, and much of what widows or divorcees \u2018should or shouldn\u2019t do\u2019 has been relegated to Tradition.&nbsp;<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">Nevertheless, it would be sound advice for us, men and women, to rise to the higher standards of a fair-minded, God-conscious community, one which ultimately upholds the honor and dignity of all its members.<\/p>\n\n\n\n<ul class=\"has-text-align-left wp-block-list\"><li>Some of you who did the Reading in Arabic may also have noticed that these verses are <em>in large part addressed to authoritative figures who can help with divorce OR reconciliation<\/em>, whether parents of the estranged couple, or members of the community who hold the couple\u2019s best interest at heart, or even judges who might enforce rulings.<\/li><\/ul>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">It would be wise for everyone to note the warning at the center of Verse 231:<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">\u201c\u2026\u2026 and <em>do not treat God\u2019s Signs as a jest<\/em>\u201d (Ali) \u201c\u2026<em>do not treat these messages of God in a frivolous spirit<\/em>\u201d (Asad).&nbsp;<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><strong>This is a very serious warning, pertaining first and foremost to these verses, and encompassing all of God\u2019s ayaat.<\/strong>&nbsp; Mentioned <a href=\"http:\/\/tanzil.net\/#search\/quran\/%D8%A2%D9%8A%D8%A7%D8%AA%20%D9%87%D8%B2%D9%88%D8%A7\">5 times in the Qur\u2019an<\/a>, taking God\u2019s verses lightly is a sign of Denial\/Kufr, with grievous consequences for any who do so.&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">As we noted, these verses are not all addressed to husbands.&nbsp; This is more apparent in Yusuf Ali\u2019s translation of these verses than in Muhammad Asad\u2019s because at least Ali puts what he understands between brackets (\u2018your wives\u2019 in this instance).&nbsp; This is helpful since the Qur\u2019an spoke in general terms and did NOT, in fact, say \u2018your wives\u2019 here, or limit the address to husbands.&nbsp; Despite that, we find in Muhammad Asad\u2019s translation of 229:<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><strong>\u201c\u2026And it is not lawful for you to take back anything of what <u>you have ever given your wives<\/u> unless both (partners) have cause to fear that they may not be able to keep within the bounds set by God\u2026\u201d<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">Some might ask:&nbsp; What\u2019s so important about such small inaccuracies?&nbsp;<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">The answer is that every word in the Qur\u2019an is important because inaccuracy results in the misapplication of instruction, which could lead to grave wrongdoing <em>in God\u2019s name<\/em>.&nbsp; We draw attention to this issue here only as an example; NOT seeking to detract from our commentators\u2019 and translators\u2019 admirable work, but to highlight the fact that we are all human and will, indeed, make mistakes.&nbsp; It is OUR human mistakes which have reflected negatively upon our wonderful Faith, but with the Qur\u2019an, in its original Arabic, we can make amends.&nbsp; It is, after all, our ultimate source of Guidance.<\/p>\n\n\n\n<ul class=\"has-text-align-left wp-block-list\"><li>Verse 233 deals with mothers nursing their babies after divorce, and states that suckling may continue up to the complete two-year term, with full paternal support.&nbsp; It is interesting to note here that suckling the baby is not a mother\u2019s \u2018duty.\u2019<a href=\"#_ftn8\">[8]<\/a>&nbsp; There are Fatwas that detail how to go about this (that she should give the baby the colostrum, and then it\u2019s up to her, unless the baby doesn\u2019t take to other \u2018nursing-mothers\/methods\u2019 in which case she must continue).&nbsp; We recall here that the Prophet \ufdfa upon birth was nursed by Sa\u2019diyyah.<\/li><\/ul>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">and Here we read this beautiful Qur\u2019anic principle for the first time:<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><strong>\u201c\u2026.No soul shall have a burden laid on it greater than it can bear\u2026\u201d <\/strong>(Y.Ali).<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">This principle will be explained more fully when it appears again at the very end of this Chapter, but for now, because the word \u2018kallafa\u2019 means \u2018to charge,\u2019 let us read it more accurately thus:<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><strong>\u201c\u2026.. No Self is charged beyond its capacity \u2026.\u201d<\/strong><\/p>\n\n\n\n<ul class=\"has-text-align-left wp-block-list\"><li>Muhammad Asad shows us in Verse 234 that it is the community who is addressed, and not the husbands alone, and he quotes Zamakhshari in note 222.<\/li><\/ul>\n\n\n\n<ul class=\"has-text-align-left wp-block-list\"><li>The last verse in today\u2019s reading calls for generosity and Awareness between divorcing couples, as well as a call to act with grace towards each other, for God sees all.&nbsp;<\/li><\/ul>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">Here we note the statement \u201c\u0648\u0623\u0646 \u062a\u0639\u0641\u0648 \u0623\u0642\u0631\u0628 \u0644\u0644\u062a\u0642\u0648\u0649\u201c about one side overlooking\/forgiving the other their rightful share of the dower (the case here being unconsummated marriage, where the woman can keep half and return the other half).&nbsp;<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">Forgoing one\u2019s rightful share is <em>\u2018closest to Awareness.\u2019<\/em>&nbsp; Unfortunately, we rarely speak about \u2018awareness\u2019 and what is \u2018closest to it\u2019 in our general discourse, but we should.<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><strong>E<\/strong>nough said!<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><strong>Tomorrow\u2019s reading is from verse <\/strong><strong>238-248<\/strong><strong>.<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><strong>Peace unto all!<\/strong><\/p>\n\n\n\n<hr class=\"wp-block-separator\" \/>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><a href=\"#_ftnref1\">[1]<\/a> It is tragic today that \u2018Islamic\/Sharia\u2019 laws are read in a way that tilts so much in favor of males over females that the latter constantly feel wronged, the word \u2018Sharia\u2019 -as viewed in many countries- having become a double-edged sword that cuts through their rights, no matter on which side of it they stood.<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><a href=\"#_ftnref2\">[2]<\/a> This reminds us of HQ 4:1.<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><a href=\"#_ftnref3\">[3]<\/a> The word \u2018bu3ool,\u2019 plural of \u201cba\u2019l\u201d here very eloquently expresses \u2018fertility;\u2019 the <a href=\"http:\/\/tanzil.net\/#search\/root\/%D8%A8%D8%B9%D9%84\">Qur\u2019an mentions this word whenever speaking of a sexually-active husband.<\/a>&nbsp; The word was understood as such understood by the Arabs, especially Qureish who had the idol \u2018Ba\u2019l\u2019 (which since ancient Canaanite times was god of life and fertility). The <a href=\"http:\/\/arabiclexicon.hawramani.com\/%d8%a8%d9%8e%d8%b9%d9%8e%d9%84%d9%8e\/?book=9\">linguistic definition speaks<\/a> of playing with one\u2019s \u2018ahl\u2019 (usually meaning wife), of rain, and of land.<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><a href=\"#_ftnref4\">[4]<\/a> \u2018Darajah\u2019 in Arabic, commonly understood as \u2018degree\/ rank\u2019 is actually about \u2018proceeding,\u2019 as in to tread in any direction.&nbsp; Having a \u2018darajah\u2019 above others means that one has proceeded and taken a \u2018step\/ tread\u2019 more than they have. Q 4:95 shows us that people who exert themselves in God\u2019s way -financially and personally -seeking no material return- proceed to a step above those who are motionless\/ stationary.&nbsp; They have \u2018earned\u2019 the higher \u2018step.\u2019<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">\u062f\u0631\u062c: \u064a\u062f\u0644\u064f\u0651 \u0639\u0644\u0649 \u0645\u064f\u0636\u0650\u064a\u0650\u0651 \u0627\u0644\u0634\u0651\u064a\u0621\u0650 \u0648\u0627\u0644\u0645\u064f\u0636\u064a\u0650\u0651 \u0641\u064a \u0627\u0644\u0634\u0651\u064a\u0621. \u0645\u0646 \u0630\u0644\u0643 \u0642\u0648\u0644\u064f\u0647\u0645 \u062f\u064e\u0631\u064e\u062c\u064e \u0627\u0644\u0634\u0651\u064a\u0621\u064f\u060c \u0625\u0630\u0627 \u0645\u064e\u0636\u064e\u0649 \u0644\u0633\u0628\u064a\u0644\u0647. \u0648\u0631\u062c\u064e\u0639 \u0641\u064f\u0644\u0627\u0646\u064c \u0623\u062f\u0631\u0627\u062c\u064e\u0647\u060c \u0625\u0630\u0627 \u0631\u064e\u062c\u0639 \u0641\u064a \u0627\u0644\u0637\u0651\u0631\u064a\u0642 \u0627\u0644\u0630\u064a \u062c\u0627\u0621 \u0645\u0646\u0647. \u0648\u062f\u064e\u0631\u064e\u062c \u0627\u0644\u0635\u064e\u0651\u0628\u064a\u064f\u0651\u060c \u0625\u0630\u0627 \u0645\u064e\u0634\u064e\u0649 \u0645\u0650\u0634\u0652\u064a\u062a\u0647<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><a href=\"#_ftnref5\">[5]<\/a> \u0639\u062f: \u0627\u0644\u0639\u064e\u062f\u0651: \u0625\u062d\u0635\u0627\u0621 \u0627\u0644\u0634\u064a\u0621. \u062a\u0642\u0648\u0644: \u0639\u062f\u062f\u062a \u0627\u0644\u0634\u064a\u0621\u064e \u0623\u0639\u064f\u062f\u064f\u0651\u0647 \u0639\u064e\u062f\u0651\u0627\u064b \u0641\u0623\u0646\u0627 \u0639\u0627\u062f\u064c\u0651\u060c \u0648\u0627\u0644\u0634\u064a\u0621 \u0645\u0639\u062f\u0648\u062f. \u0648\u0645\u0646 \u0627\u0644\u0628\u0627\u0628 \u0627\u0644\u0639\u0650\u062f\u064e\u0651\u0629 \u0645\u0646 \u0627\u0644\u0639\u064e\u062f\u0651.<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><a href=\"#_ftnref6\">[6]<\/a> &nbsp;\u0631\u0628\u0635:&nbsp; \u0623\u0635\u0644\u064c \u0648\u0627\u062d\u062f\u064c \u064a\u062f\u0644\u064f\u0651 \u0639\u0644\u0649 \u0627\u0644\u0627\u0646\u062a\u0638\u0627\u0631. \u0645\u0646 \u0630\u0644\u0643 \u0627\u0644\u062a\u0631\u0628\u064f\u0651\u0635.<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><a href=\"#_ftnref7\">[7]<\/a> \u0627\u0644\u0623\u064e\u062c\u064e\u0644: \u063a\u0627\u064a\u0629 \u0627\u0644\u0648\u0642\u062a \u0641\u064a \u0645\u064e\u062d\u064e\u0644\u0650\u0651 \u0627\u0644\u062f\u064e\u0651\u064a\u0646 \u0648\u063a\u064a\u0631\u0647&#8230; \u0648\u0627\u0644\u0627\u0633\u0645 \u0627\u0644\u0622\u062c\u0650\u0644 \u0646\u0642\u064a\u0636 \u0627\u0644\u0639\u0627\u062c\u0644 \u0648\u0627\u0644\u0623\u062c\u064a\u0644 \u0627\u0644\u0645\u064f\u0631\u0652\u062c\u0623\u060c \u0623\u064a \u0627\u0644\u0645\u0624\u062e\u064e\u0651\u0631 \u0625\u0644\u0649 \u0648\u0642\u062a\u064d.<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><a href=\"#_ftnref8\">[8]<\/a> Muslim women might be interested to know that -according to \u2018Islam\u2019- housekeeping and cooking etc. are not part of their duties; husbands should help as was customary during the time of revelation.&nbsp; If husbands can afford it, they should hire domestic help. <a href=\"https:\/\/aboutislam.net\/counseling\/ask-about-islam\/wife-obligated-cook-clean\/\">See here. <\/a>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Welcome Friends:&nbsp; Ahlan wa sahlan! The subject matter of yesterday\u2019s reading is ongoing today. Some of you who did the Reading in Arabic may have noticed that, in these verses, the \u2018waiting-period\u2019 of widows\/divorcees to remarry was called \u2018tarabbuS\/\u062a\u0631\u0628\u064f\u0651\u0635\u2019 (literally \u2018waiting\u2019).&nbsp; The common term among Muslims however is \u2018iddah\u2019 &nbsp;&#8220;\u0639\u0650\u062f\u0651\u0629 while no one uses the [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[9],"tags":[],"class_list":["post-233","post","type-post","status-publish","format-standard","hentry","category-quran-blog"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/posts\/233","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/comments?post=233"}],"version-history":[{"count":2,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/posts\/233\/revisions"}],"predecessor-version":[{"id":1494,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/posts\/233\/revisions\/1494"}],"wp:attachment":[{"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/media?parent=233"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/categories?post=233"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/tags?post=233"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}