{"id":318,"date":"2021-01-24T23:00:00","date_gmt":"2021-01-24T19:00:00","guid":{"rendered":"https:\/\/iqralaan.wordpress.com\/?p=318"},"modified":"2022-12-30T09:27:31","modified_gmt":"2022-12-30T05:27:31","slug":"welcome-friends-day-40-hq-411-19-pages-7980","status":"publish","type":"post","link":"https:\/\/iqraprinciple.com\/ar\/welcome-friends-day-40-hq-411-19-pages-7980\/","title":{"rendered":"HQ 4:11-19, pages 79+80"},"content":{"rendered":"\n<p class=\"has-text-align-left wp-block-paragraph\">Welcome Friends:&nbsp;&nbsp;<em>Ahlan wa sahlan<\/em>!<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">What can I say about our last posting except, \u2018Thank God it is done!\u2019<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">During our \u2018tadabbur\u2019of certain important verses of the Qur\u2019an we shall, inshaAllah,&nbsp; seek an explanation as linguistically-accurate as possible, and follow through to its conclusion.<a href=\"#_ftn1\">[1]<\/a> &nbsp;Despite that however, our explanation and translation will necessarily be a reflection of our understanding at a certain point in time.&nbsp; That is why it is best to look at several interpretations and compare.&nbsp; Those who know Arabic should never rely on any \u2018translation\/explanation\u2019 of the Qur\u2019an.&nbsp;&nbsp;Also, please note that each verse is an indivisible unit in itself, and that a masculine plural word could be referring to males accompanied by females.<a href=\"#_ftn2\">[2]<\/a><\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><strong>COMMENTS:<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">1.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;These verses fall under the initial Qur\u2019anic address to Cognizant Humans (Naas) in the first verse of this chapter, when they were called upon to be aware of God and of the \u2018womb-bond.\u2019<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">After having discussed the issue of orphans in verses 1-10, which touched briefly on marriage, the Qur\u2019an discusses in Verse 11, what fathers and mothers should bequeath their children.&nbsp;&nbsp;It follows here in English, as I understood it.&nbsp;&nbsp;This is God\u2019s waSiyya \u0648\u0635\u064a\u0629&nbsp;<a href=\"#_ftn3\">[3]<\/a> \u2018<em>communication\/instruction&nbsp;passed on from one generation to the next\u2019<\/em>&nbsp;on how to divide inheritance among one\u2019s children, and the verse&nbsp;<strong>speaks to society saying:<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><strong>\u201cGod&nbsp;communicates\/instructs you <\/strong>(onward)<strong> regarding your children, to the male the share equal to two females, however if they were women (numbering) more than two, then theirs is two thirds of what he left, and if she was one then hers is one half.&nbsp;&nbsp;And to his parents to each of them is one sixth of what he left if he had a child, but if he did not have a child and his parents inherited him, then to his mother one third, while if he had siblings then to his mother one sixth, subsequent to a <em><u>communication\/instruction<\/u><\/em>&nbsp;by which he&nbsp;<em>communicated\/instructed<\/em>, or a debt.&nbsp;<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><strong>Your parents and your children, you do not know which of them is of nearer benefit to you, an Allotment from God, indeed God is All-Knowing, Wise.\u201d<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">2.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;It is helpful to remember HQ2:180-181 .. and important to note the meanings of two words here:<\/p>\n\n\n\n<ul class=\"has-text-align-left wp-block-list\"><li>\u2018<strong>WaSiyya\u2019(<\/strong><strong>\u0648\u0635\u064a\u0629<\/strong><strong>)<\/strong>&nbsp;&nbsp;which Y. Ali calls legacy and M. Asad calls \u2018bequest.\u2019&nbsp;&nbsp;\u2018WaSiyya\u2019 literally means&nbsp;something \u2018adjoined, related, communicated onward,\u2019 here probably from one generation to the next, also by way of instruction.<\/li><li><strong>\u2018Fareedha\u2019&nbsp;&nbsp;(<\/strong><strong>\u0641\u0631\u064a\u0636\u0629<\/strong>)<a href=\"#_ftn4\">[4]<\/a>&nbsp;literally means something etched or engraved )as if by a knife( so that it is clearly marked.&nbsp;&nbsp;I will call it here \u2018allotment,\u2019 but let me know whenever you can think of a better English word (other than the common, imprecise word, \u2019obligatory\u2019) to fit the Arabic meaning.&nbsp; Fasting has been \u2018kutiba\u2019 compiled or convened&nbsp;<em>upon us<\/em>, (HQ2:183) the last words indicating duty, while Prayer is a <em>timed<\/em>&nbsp;\u2018kitaab\u2019 (HQ4:103); a compilation that is set to certain times when, only then, all its parts come together as one valid unit.<\/li><\/ul>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">The Qur\u2019an does NOT call our prayers or fasting \u2018Fardh\u2019 or \u2018Fareedha!\u2019&nbsp; They are all \u2018kitaab,\u2019 but you can only see that in the original Arabic.&nbsp; You would find information about \u2018obligatory acts of worship\u2019 in what Muslim scholars have called the \u2018Book of Ibaadaat.\u2019&nbsp; In fact, if you asked scholars or jurists for the Book of \u2018Fara-edh\u2019 ( \u0641\u0631\u0627\u0626\u0636plural of \u2018fareedha\u2019), you might be surprised when they correctly point you to the Book of Inheritance!&nbsp;&nbsp;\u2018Fara-edh\u2019 is the \u2018Allotment of Inheritance\u2019 and how it is distributed in the Qur\u2019an.<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">3.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Muhammad Asad leaves the analysis of legal implications to the Jurists, as explained in note 8, while&nbsp;Yusuf Ali tells us (note 516):<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">&nbsp;\u201cThe principles of inheritance law are laid down in broad outline in the Quran; the precise details have been worked out on the basis of the Prophet\u2019s practice and that of his companions, and by interpretation and analogy. &nbsp;Muslim jurists have collected a vast amount of learning on this subject and this body of law is enough by itself to form the subject of life-long study. &nbsp;Here we shall deal only with the broad principles to be gathered from the Text, as interpreted by the Jurists.\u201d<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">It is of great IMPORTANCE to note that, although the verses start with a male child\u2019s share being equivalent to two females, that only happens in 45% of cases, and there are instances when a female\u2019s share is double.&nbsp;&nbsp;Plus the fact that any wealth a female gets is entirely hers to keep, and she is not required to spend any of it on the household.&nbsp;&nbsp;A publication of Darul Ihsan University explains:<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">\u201cSome people claim that Islam is unjust towards women because it entitles them to inherit half of what men get. In fact, those people only know one side of the truth. First, the principle of women inheriting half the money is only applicable in 45 percent of the cases. In the other 55 percent, women inherit the same amount or sometimes even more. For example, a mother and a father each inherit the sixth of their son\u2019s property when they are not the only inheritors.\u201d<a href=\"#_ftn5\">[5]<\/a><\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><strong>4.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<\/strong>The following is also a literal translation of verse 12, continuing the Qur\u2019anic&nbsp;<strong>address to society:<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><strong>\u201cAnd for you (m. pl.) is half of what your spouses have left \u2013 if they (f. pl.) had no child- but if they had a child, then for you is the fourth, subsequent to a <em><u>communication\/ instruction<\/u><\/em>&nbsp;by which they (f. pl.)&nbsp;<em>communicate\/ instruct<\/em>, or a debt.&nbsp;<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><strong>And for them (f. pl) is the quarter of what you (m. pl.) have left -if you (m. pl.) had no child- but if you had a child then for them is the eighth subsequent to a&nbsp;<em><u>communication\/ instruction<\/u><\/em>&nbsp;by which you (m. pl.)&nbsp;<em>communicate\/ instruct<\/em>, or a debt.&nbsp;<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><strong>And if a man was being inherited but has no direct heir and has a brother or sister, then for each of them is the one-sixth, but if they are more numerous than that, then they are partners in the one-third in subsequent to a <em><u>communication\/ instruction<\/u><\/em>&nbsp;by which you (m. pl.)&nbsp;<em>communicate\/ instruct<\/em>, or a debt undamaging; a&nbsp;<em><u>communication\/ instruction<\/u><\/em>&nbsp;from God, and God is All-Knowing, Forbearing.\u201d<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">Verses 13 and 14 help us understand the gravity of injustice with regard to the distribution of inheritance.&nbsp;&nbsp;As many of us know, no matter how tight-knit a family is, one genuinely needy (or genuinely greedy) person could break it up.<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">5.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Verses 15-16 continue the Qur\u2019anic <strong>address to society:<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><strong>\u201cAnd those of your (pl.) women who are coming unto \u2018faahisha,\u2019 consequently procure (pl.) witness against them from four of you (pl.), and if they do bear witness then hold them (f.pl.) in the houses until death claims them or God renders for them a passage.<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">Verse 15 is about \u2018women\u2019 who&nbsp;<em>are coming unto \u2018faahisha\u2019<\/em>&nbsp;(\u0641\u0627\u062d\u0634\u0629)<a href=\"#_ftn6\">[6]<\/a> <em>\u2018Faahisha\u2019 is an unlawful yet openly committed sexual act (HQ4:19; 33:30; 27:54)<\/em>.<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">Those who desire such acts to spread amongst the Those Who Attained Faith are severely warned (HQ24:19).&nbsp;&nbsp;If you copy paste the word (\u0641\u0627\u062d\u0634\u0629)&nbsp;in Tanzil you will find the word appearing 13 times; referring 3 times to the people of the Prophet Lot, peace upon him (as in HQ7:80).<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">Quite significantly in the case of Sodom and Gomorrah we find the verb \u2018ataa\u2019(\u0623\u062a\u0649)&nbsp;in \u2018<em>to come unto<\/em>&nbsp;faahisha\u2019 in&nbsp;the present continuous tense, as we do here in verses 15 and 16.&nbsp;&nbsp;This means that it is <em>persistent&nbsp;<\/em>fornication, taking place even as we speak (which makes sense, or else why would the Qur\u2019an ask any of us who dare accuse a woman, to produce four witnesses, failing which, we would face our own flogging?)<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">The production of four witnesses is virtually impossible unless we\u2019re talking about an orgy or the sex industry.<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">6.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Verse 16 :<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><strong>\u201cAnd those two from amongst you who come unto it, then hurt them both, but if they repent and make amends, then overlook them, for God is an Acceptor of repentance, Most Compassionate.\u201d&nbsp;&nbsp;<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">These verses mention two unmarried people of society, a \u2018couple\u2019 who \u2018<em>are coming unto it.<\/em>\u2019&nbsp;&nbsp;These two, when found out, must feel society\u2019s disapproval so as to repent and make amends.&nbsp;&nbsp;Repenting is by asking God\u2019s forgiveness and making a conscious decision not to go that way again, and amending is by taking a positive course in their lives, which might begin by them marrying each other (which could explain verse&nbsp;HQ24:3).&nbsp;&nbsp;And God forgives for He is Most Compassionate.&nbsp; Readers will note that the \u2018hurt\u2019 which society is told to inflict upon these two&nbsp;is not specified.&nbsp; It is left up to society to decide what helpful measures to take to put this unwed&nbsp;couple back on the right path.<br>Some have postulated that these verses are about two men in a homosexual act, but&nbsp;after linguistic research, I think it cannot be so.&nbsp; (Yusuf Ali says \u2018two men\u2019 while Muhammad Asad understands it as relating to the previous verse.)&nbsp; We must never lose focus on gender-equality with regard to \u2018reward and punishment.\u2019&nbsp; Just to think that the Qur\u2019an would give women who are proven to commit \u2018faahisha\u2019 life imprisonment, while the men who are also doing it get reprimanded \u2018as society might see fit\u2019 makes no sense at all.&nbsp; Such an explanation has lost its focus&nbsp;on several consistent threads which&nbsp;follow from the very first to the very last verse in this magnificent Compilation, one of which is justice.<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">Dear Readers\u2026 another consistent thread is the protection of what is dearest to a society, its wellbeing and its Treasure, its Future, its Children.<br><strong>The \u2018womb-bond\u2019 is what this is all about.<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">Do read Y. Ali\u2019s and M. Asad\u2019s verses; time does not permit&nbsp;us to do so together, but I have given you my reading on these verses&nbsp;with the&nbsp;linguistic&nbsp;research that has helped me to&nbsp;understand a few of them differently.&nbsp; No matter how you read these verses, one thing will always be very clear:&nbsp;<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">Underlying God\u2019s commands is our well-being and that of our children.&nbsp;&nbsp;There is no treasure as valuable as our children for whom we compromise to uphold a marriage, for whom we sacrifice as parents to make sure they have the very best we can offer for the limited time they are in our charge, until they become part of our society and take us all forward to levels we could not reach.&nbsp;&nbsp;That is how the best of societies evolve.&nbsp; Sex is a mature person\u2019s responsibility, one which&nbsp;<em>makes <\/em>our Treasure or breaks its backbone.&nbsp;Remember the nurturance \u2018rahmah\u2019 we spoke of in \u2018The Marriage Union\u2019 and Sternberg\u2019s Love Triangle?&nbsp; Parents, especially&nbsp;mothers (who continue to hold their young as if&nbsp;in their wombs till they die), often put their own dreams on hold to make sure they satisfy their young children\u2019s requirements towards self-fulfillment.&nbsp;&nbsp;As Yusuf Ali so eloquently said,&nbsp;<em>\u201csex, which governs so much of our physical life, and has so much influence on our emotional and higher nature, deserves-not our fear, or our contempt, or our amused indulgence, but our reverence in the highest sense of the term.\u201d<\/em>&nbsp; It is only because of this reverence that irresponsible sexual acts are to be repulsed by society.&nbsp;&nbsp;It is also why&nbsp;Awareness is a major component in the male-female relationship.<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">7.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Verses 17-18 are about Repentance, from whom it is accepted and from whom it is not.&nbsp;&nbsp;How could someone who commits a wrongful act in ignorance and then is quick to seek repentance, be similar to another who keeps up his wrongful ways until, when death approaches, he pays it lip-service- or chooses to die in Denial?<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">The wording of this verse is beautiful, especially when the Qur\u2019an says that indeed, the \u2018Tawba\u2019 is \u2018upon\u2019&nbsp;(\u0639\u0644\u0649) God\u2026&nbsp;&nbsp;When applied to anyone else, \u2018upon\u2019 indicates binding obligation.&nbsp;Here God makes it seem as if it is \u2018incumbent\u2019 upon Him, while it is not; To extend us Tawba is part of His attributes as The Most Forgiving and Most Merciful <a href=\"http:\/\/tanzil.net\/#search\/quran\/%D8%AA%D9%88%D8%A8%20%D8%BA%D9%81%D9%88%D8%B1\">(Al Ghafoor Al RaHeem)!<\/a><\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">Enough said!<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><strong>Our next Reading is from HQ 4:19-26.<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><strong>Peace unto all!<\/strong><\/p>\n\n\n\n<hr class=\"wp-block-separator\" \/>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><a href=\"#_ftnref1\">[1]<\/a> This \u2018following through,\u2019 pursuing each denotation as it develops <a>to its conclusion<\/a>, to its end&nbsp; result, encapsulates what \u2018tadabbur\u2019 is about.&nbsp; Tadabbur of the Qur\u2019an is what God asks of each of us, as we shall soon see in HQ 4:82.&nbsp; The importance of \u2018tadabbur\u2019 is also highlighted in HQ 47:24.<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><a href=\"#_ftnref2\">[2]<\/a> The only \u2018punctuation\u2019 in the Qur\u2019an are the \u2018stars\u2019 that mark the end of each verse (and the beginning of the next), so each verse should be considered one full sentence from beginning to end.&nbsp; This is why partial quoting of any verse is unacceptable, because one missed word could corrupt Qur\u2019anic intent by changing the entire context- although the partially quoted verse might sound complete!<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">In Arabic, whenever both men and women are concerned, any plural which refers to them is always \u2018masculine.\u2019&nbsp; The \u2018feminine plural\u2019 -when about people- &nbsp;necessarily means that the group consists of females alone.&nbsp; The feminine plural is also used when referring to plural non-human entities, ie, stars, trees, animals, minds, bodies, horses, tents, fruits, cushions, etc.. in a never-ending list (which is why when some verses described the eternal Garden\/Jannah, and spoke of feminine plural entities, many believed the verses to be speaking about women).&nbsp;<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">I will point to gender when the verse necessitates differentiation, however when it is addressed to society, I\u2019ll just point out that it is plural -but remember that it will be in the masculine, also addressing the females in their midst.<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><a href=\"#_ftnref3\">[3]<\/a> &#8211;\u0641\u064a \u0645\u0639\u062c\u0645 \u0627\u0644\u0645\u0642\u0627\u064a\u064a\u0633: (\u0648\u0635\u064a) \u064a\u062f\u0644\u064f\u0651 \u0639\u0644\u0649 \u0648\u064e\u0635\u0644\u0650 \u0634\u064a\u0621\u064d \u0628\u0634\u064a\u0621. \u0648\u0648\u064e\u0635\u064e\u064a\u0652\u062a\u064f \u0627\u0644\u0634\u064e\u0651\u064a\u0621\u064e: \u0648\u0635\u064e\u0644\u0652\u062a\u064f\u0647. \u0648\u064a\u0642\u0627\u0644: \u0648\u0637\u0650\u0626\u0652\u0646\u0627 \u0623\u0631\u0636\u0627\u064b \u0648\u0627\u0635\u064a\u0629\u064b\u060c \u0623\u064a \u0625\u0646\u064e\u0651 \u0646\u064e\u0628\u062a\u064e\u0647\u0627 \u0645\u062a\u064e\u0651\u0635\u0644\u064c \u0642\u062f \u0627\u0645\u062a\u0644\u0623\u064e\u062a\u0652 \u0645\u0646\u0647. \u0648\u0648\u064e\u0635\u064e\u064a\u0652\u062a\u064f \u0627\u0644\u0644\u0651\u064a\u0644\u064e\u0629\u064e \u0628\u0627\u0644\u064a\u0648\u0645: \u0648\u0635\u064e\u0644\u0652\u062a\u064f\u0647\u0627\u060c \u0648\u0630\u0644\u0643 \u0641\u064a \u0639\u0645\u0644\u064d \u062a\u064e\u0639\u0645\u064e\u0644\u064f\u0647. \u0648\u0627\u0644\u0648\u0635\u0650\u064a\u064e\u0651\u0629 \u0645\u0646 \u0647\u0630\u0627 \u0627\u0644\u0642\u064a\u0627\u0633\u060c \u0643\u0623\u0646\u0651\u0647 \u0643\u0644\u0627\u0645\u064c \u064a\u064f\u0648\u0635\u064e\u0649 \u0623\u064a \u064a\u064f\u0648\u0635\u064e\u0644. \u064a\u0642\u0627\u0644: \u0648\u0635\u064e\u0651\u064a\u0652\u062a\u064f\u0647 \u062a\u0648\u0635\u064a\u0629\u064b\u060c \u0648\u0623\u0648\u0635\u064e\u064a\u0652\u062a\u064f\u0647 \u0625\u064a\u0635\u0627\u0621.<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">&#8211;\u0648\u0642\u0627\u0644 \u0627\u0644\u0631\u0627\u063a\u0628 \u0627\u0644\u0623\u0635\u0641\u0647\u0627\u0646\u064a: \u0648\u0635\u0649: \u0627\u0644\u0648\u0635\u064a\u0629: \u0627\u0644\u062a\u0642\u062f\u0645 \u0625\u0644\u0649 \u0627\u0644\u063a\u064a\u0631 \u0628\u0645\u0627 \u064a\u0639\u0645\u0644 \u0628\u0647 \u0645\u0642\u062a\u0631\u0646\u0627 \u0628\u0648\u0639\u0638 \u0645\u0646 \u0642\u0648\u0644\u0647\u0645: \u0623\u0631\u0636 \u0648\u0627\u0635\u064a\u0629: \u0645\u062a\u0635\u0644\u0629 \u0627\u0644\u0646\u0628\u0627\u062a\u060c \u0648\u064a\u0642\u0627\u0644: \u0623\u0648\u0635\u0627\u0647 \u0648\u0648\u0635\u0627\u0647. \u0648\u0648\u0635\u0649: \u0623\u0646\u0634\u0623 \u0641\u0636\u0644\u0647\u060c \u0648\u062a\u0648\u0627\u0635\u0649 \u0627\u0644\u0642\u0648\u0645: \u0625\u0630\u0627 \u0623\u0648\u0635\u0649 \u0628\u0639\u0636\u0647\u0645 \u0625\u0644\u0649 \u0628\u0639\u0636.<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">&#8211;\u0648\u0641\u064a \u0644\u0633\u0627\u0646 \u0627\u0644\u0639\u0631\u0628: \u0648\u0635\u064a: \u0623\u064e\u0648\u0652\u0635\u0649 \u0627\u0644\u0631\u062c\u0644\u064e \u0648\u0648\u064e\u0635\u064e\u0651\u0627\u0647: \u0639\u064e\u0647\u0650\u062f\u064e \u0625\u0650\u0644\u064a\u0647\u061b \u0648\u0627\u0644\u0648\u064e\u0635\u0650\u064a\u064f\u0651: \u0627\u0644\u0630\u064a \u064a\u064f\u0648\u0635\u064a \u0648\u0627\u0644\u0630\u064a \u064a\u064f\u0648\u0635\u0649 \u0644\u0647\u060c \u0648\u0647\u0648 \u0645\u0646 \u0627\u0644\u0623\u064e\u0636\u062f\u0627\u062f.<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><a href=\"#_ftnref4\">[4]<\/a> (\u0641\u0631\u0636) \u064a\u062f\u0644\u064f\u0651 \u0639\u0644\u0649 \u062a\u0623\u062b\u064a\u0631\u064d \u0641\u064a \u0634\u064a\u0621 \u0645\u0646 \u062d\u0632\u064d\u0651 \u0623\u0648 \u063a\u064a\u0631\u0647. \u0641\u0627\u0644\u0641\u064e\u0631\u0652\u0636: \u0627\u0644\u062d\u0632\u064f\u0651 \u0641\u064a \u0627\u0644\u0634\u064e\u0651\u064a\u0621. \u064a\u0642\u0627\u0644: \u0641\u064e\u0631\u064e\u0636\u0652\u062a\u064f \u0627\u0644\u062e\u0634\u0628\u0629\u064e. \u0648\u0627\u0644\u062d\u064e\u0632\u064f\u0651 \u0641\u064a \u0633\u0650\u064a\u064e\u0629 \u0627\u0644\u0642\u0648\u0633 \u0641\u064e\u0631\u0652\u0636\u064c\u060c \u062d\u064a\u062b \u064a\u0642\u0639\u064f \u0627\u0644\u0648\u062a\u064e\u0631. \u0648\u0627\u0644\u0641\u064e\u0631\u0652\u0636 \u0627\u0644\u062b\u0651\u0642\u0628 \u0641\u064a \u0627\u0644\u0632\u064e\u0651\u0646\u062f \u0641\u064a \u0627\u0644\u0645\u0648\u0636\u0639 \u0627\u0644\u0630\u064a \u064a\u064f\u0642\u062f\u064e\u062d \u0645\u0646\u0647. \u0648\u0627\u0644\u0645\u0650\u0641\u0652\u0631\u0636: \u0627\u0644\u062d\u062f\u064a\u062f\u0629 \u0627\u0644\u062a\u064a \u064a\u064f\u062d\u064e\u0632\u0651 \u0628\u0647\u0627. \u0648\u0645\u0646 \u0627\u0644\u0628\u0627\u0628 \u0627\u0634\u062a\u0642\u0627\u0642 \u0627\u0644\u0641\u064e\u0631\u0652\u0636 \u0627\u0644\u0630\u064a \u0623\u0648\u062c\u064e\u0628\u064e\u0647 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649\u060c \u0648\u0633\u0645\u0650\u0651\u064a \u0628\u0630\u0644\u0643 \u0644\u0623\u0646\u0651 \u0644\u0640\u0647 \u0645\u0639\u0627\u0644\u0645\u064e \u0648\u062d\u062f\u0648\u062f\u0627\u064b. \u0648\u0639\u0644\u0649 \u0645\u0639\u0646\u0649 \u0628\u064e\u064a\u064e\u0651\u0646\u064e\u0651\u0627 \u0648\u0641\u064e\u0635\u064e\u0651\u0644\u0652\u0646\u0627 \u0645\u0627 \u0641\u064a\u0647\u0627 \u0645\u0646 \u0627\u0644\u062d\u0644\u0627\u0644 \u0648\u0627\u0644\u062d\u0631\u0627\u0645 \u0648\u0627\u0644\u062d\u062f\u064f\u0648\u062f. \u0648\u0642\u0648\u0644\u0647 \u062a\u0639\u0627\u0644\u0649: \u0642\u062f \u0641\u0631\u064e\u0636\u064e \u0627\u0644\u0644\u0651\u0647 \u0644\u0643\u0645 \u062a\u064e\u062d\u0650\u0644\u0651\u0629\u064e \u0623\u064e\u064a\u0652\u0645\u0627\u0646\u0650\u0643\u0645\u061b \u0623\u064e\u064a \u0628\u064a\u064e\u0651\u0646\u0647\u0627. \u0648\u0643\u0630\u0644\u0643 \u0627\u0644\u0641\u064e\u0631\u0627\u0626\u0636\u064f \u0628\u0627\u0644\u0645\u0650\u064a\u0631\u0627\u062b\u0650<\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><a href=\"#_ftnref5\">[5]<\/a> <a href=\"http:\/\/www.iefpedia.com\/english\/wp-content\/uploads\/2009\/10\/Inheritance-law-in-Islam-and-women.pdf\">http:\/\/www.iefpedia.com\/english\/wp-content\/uploads\/2009\/10\/Inheritance-law-in-Islam-and-women.pdf<\/a><\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><a href=\"#_ftnref6\">[6]<\/a> The term \u2018faahisha\u2019 is from (\u0641\u062d\u0634) \u2018fahasha\u2019 (which we talked about on Blog Posts Day 16 and Day 23, and we said it denoted the spread of something corrupt and repulsive.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Welcome Friends:&nbsp;&nbsp;Ahlan wa sahlan! What can I say about our last posting except, \u2018Thank God it is done!\u2019 During our \u2018tadabbur\u2019of certain important verses of the Qur\u2019an we shall, inshaAllah,&nbsp; seek an explanation as linguistically-accurate as possible, and follow through to its conclusion.[1] &nbsp;Despite that however, our explanation and translation will necessarily be a reflection [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[9],"tags":[],"class_list":["post-318","post","type-post","status-publish","format-standard","hentry","category-quran-blog"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/posts\/318","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/comments?post=318"}],"version-history":[{"count":2,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/posts\/318\/revisions"}],"predecessor-version":[{"id":1515,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/posts\/318\/revisions\/1515"}],"wp:attachment":[{"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/media?parent=318"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/categories?post=318"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/tags?post=318"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}