{"id":366,"date":"2021-03-07T23:00:00","date_gmt":"2021-03-07T19:00:00","guid":{"rendered":"https:\/\/iqralaan.wordpress.com\/?p=366"},"modified":"2022-12-30T09:27:32","modified_gmt":"2022-12-30T05:27:32","slug":"welcome-friends-day-54-hq53-8-pages-107108","status":"publish","type":"post","link":"https:\/\/iqraprinciple.com\/ar\/welcome-friends-day-54-hq53-8-pages-107108\/","title":{"rendered":"HQ 5:3-8, pages 107+108"},"content":{"rendered":"\n

Welcome Friends:  Ahlan wa sahlan<\/em>!<\/p>\n\n\n\n

Today\u2019s Reading is quite challenging, so sit comfortably and have your favorite drink at hand!<\/p>\n\n\n\n

COMMENTS:<\/strong><\/p>\n\n\n\n

1.     <\/em>We begin today\u2019s Reading with a verse unlike any other, most famous because it holds the all-important final verses revealed to the Messenger Muhammad, peace upon him.  <\/p>\n\n\n\n

Verse 3 begins by continuing on the topic of Verse 2 (which spoke about what violations not to commit), here discussing different kinds of \u2018meats,\u2019 however, it then gives the \u2018concluding statement to the entire Qur\u2019anic Message,\u2019 in which: <\/em><\/p>\n\n\n\n

After 23 years of trial and sacrifice, God finally announces to all Those who had Attained Faith, who had been following the Qur\u2019anic Message and the guidance of its Messenger, who had been making conscious effort to self-correct[1]<\/sup><\/a> and had been painstakingly setting their standard of accountability according to all that they were instructed\u2026 God finally announces to them that He is now -with THIS final revelation- bringing their standard to completion:[2]<\/sup><\/strong><\/sup><\/a><\/em><\/p>\n\n\n\n

 \u201c\u2026At this point in time\/this day, <\/strong>Those Who Have Denied have despaired of your Standard of Accountability<\/strong> <\/strong>\u062f\u064a\u0646\u0643\u0645<\/strong>,[3]<\/sup><\/strong><\/sup><\/strong><\/a> so do not hold them in awe, but stand in awe of Me; on this day I have brought to completion for you <\/strong>(akmaltu lakum) your Standard of Accountability, and I have fulfilled upon you, my Favor, and I have approved, for you Islam as a Standard of Accountability\u2026\u201d<\/strong><\/p>\n\n\n\n

(See Blog Post Day 26<\/a> for definition of \u2018Islam.\u2019)<\/p>\n\n\n\n

Readers are probably better acquainted with this statement (the latter part of Verse 3) as explained\/ translated by Yusuf Ali or Muhammad Asad (quoted respectively here):<\/strong><\/p>\n\n\n\n

\u201c\u2026..<\/strong>This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion\u2026\u201d<\/p>\n\n\n\n

 \u201c\u2026.Today, those who , are bent on denying the truth have lost all hope of [your ever forsaking] your religion: do not, then, hold them in awe, but stand in awe of Me! Today have I perfected your religious law for you, and have bestowed upon you the full measure of My blessings, and willed that self-surrender unto Me shall be your religion\u2026.\u201d<\/p>\n\n\n\n

Note about AKMALTU: I brought to completion:<\/p>\n\n\n\n

In the Qur\u2019an, variations of the root verb \u2018kamala\u2019 occur 5 times, always related to completing a set amount (HQ2:185, 196, 233; 4:3; 16:25).  When translations say \u2018perfecting your religion,\u2019 they automatically do two things:<\/p>\n\n\n\n

\u00b7   They sweepingly indicate that God has sent Humanity different \u2018religions\u2019 which He hasn\u2019t.  He has sent us all ONE Standard of Accountability, delivered in a progressive Compilation that began with His first Messenger and was concluded with His last.<\/p>\n\n\n\n

\u00b7    They reduce earlier Compilation to the status of \u2018imperfection,\u2019 which is neither true nor is it worthy of God Who sent it!  Earlier Compilation was a stage of revelation perfect for its time.  On the other hand, the Standard of Accountability God had set for a progressing Humanity was \u2018completed\u2019 with the Qur\u2019an, so as to stand for ALL time.<\/p>\n\n\n\n

2.     <\/em>Still on Verse 3, we note that, not only does it shed light on the preceding 2 verses of this Chapter, but indeed pulls all these verses together, to <\/em>start drawing for us the identity-card of Those Who Attained Faith; <\/em>what identifies a person as one who has attained Faith. We might add to this list as we go along, however, for now:<\/p>\n\n\n\n

In today\u2019s verses 1- 3 we note that Those Who Attained Faith are those who:<\/strong><\/p>\n\n\n\n

\u00b7        Comply with and honor their contracts.<\/p>\n\n\n\n

\u00b7       Do not hunt or kill any wildlife during the publicly-known Forbidden Month(s).<\/p>\n\n\n\n

\u00b7       Do not violate what God had sanctified\/ made inviolable, especially the rights of people who flock to the Inviolable House, and the gifts they bring as offerings.<\/p>\n\n\n\n

\u00b7       Do not let resentment or outrage lead them to aggression.<\/p>\n\n\n\n

\u00b7       Cooperate and remain supportive of one another in the Hastening\/ Forthcoming of goodness \u0627\u0644\u0628\u0631and in Awareness \u0627\u0644\u062a\u0642\u0648\u0649.<\/p>\n\n\n\n

\u00b7        Do not cooperate or support one another in Hindrance \u0627\u0644\u0625\u062b\u0645 or in Aggression \u0627\u0644\u0639\u062f\u0648\u0627\u0646 .<\/p>\n\n\n\n

\u00b7        Remain aware of God, remembering that He is severe in meting out consequence.<\/p>\n\n\n\n

\u00b7        Abstain from consuming the ten substances listed, among which are blood, the flesh of swine, different \u2018edible\u2019 animals that have died without being slaughtered, or were slaughtered in the name of any other than God (however, in case of famine, one may partake of a minimal portion of any of the above, with no inclination towards hindrance.[4]<\/sup><\/a> <\/p>\n\n\n\n

\u00b7        Will not immerse in superstitious practices -similar to divination arrows- to help choose their next actions or influence their future (\u0623\u0646 \u062a\u0633\u062a\u0642\u0633\u0645\u0648\u0627 \u0628\u0627\u0644\u0623\u0632\u0644\u0627\u0645 \/ \u2019an tastaqsimoo bil azlam)<\/p>\n\n\n\n

\u00b7         Will stand in awe \u2018khashyah\u2019 of God Alone- and none other than Him- (there is difference between \u2018khashyah\u2019<\/a>  and \u2018khawf\u2019 and \u062e\u0648\u0641- \u062e\u0634\u064a\u0629, the latter being more about fear, but we often find both Arabic words explained as fear).<\/p>\n\n\n\n

Amazing indeed.<\/p>\n\n\n\n

3.     <\/em>Verse 4 gives a general statement that, when Those Who Have Attained Faith asked you (O Muhammad), what is \u2018<\/a>halaal\/unbound\/permissible\u2019 <\/a>for consumption, tell them that everything wholesome is allowed, as well as what your trained birds\/animals of prey have hunted for you<\/em>, <\/a>so eat of the quarry, mentioning God\u2019s name upon it, being aware of God, for He is swift in keeping count, and rendering to each his\/her account-<\/em>record.<\/em><\/p>\n\n\n\n

Q.<\/strong> Some may wonder: Why the warning at the end of the verse?<\/strong><\/p>\n\n\n\n

A.<\/strong> Firstly, the last part of the verse relates to the first, in that when the Messenger \ufdfa was asked what is \u2018halaal\/unbound\/permissible\u2019 for consumption, he is to tell them that everything wholesome<\/em> is allowed.  Wholesome<\/em>. Period.  This means that God will hold us to account when we knowingly consume -or distribute or promote- things which are NOT wholesome for human consumption.  Think of the harmful substances that people knowingly consume, sell, promote, and abuse (the goal of promoting such substances is to get people hooked).  This is where this verse ties in with all the verses on \u2018khamr\/ intoxicants,[5]<\/sup><\/a> and especially HQ5:90<\/a> which also speaks about \u2018al azlaam\/ divining of the future\u2019 (fortune-telling methods).  It is our duty not to allow anything to compromise our health and wellbeing.  Our bodies are the physical mediums by which we can survive to fulfill our roles in life, to worship and do deeds of goodness, which is why we shall be held to account for knowingly damaging ourselves or others with ANY unwholesome substance.  That, perhaps, was one reason for the warning at the end of the verse. <\/p>\n\n\n\n

The second reason seems to be more subtle, related to the center part of the verse (your trained birds\/animals of prey that are hunting for you).  Now, sshould you realize that the intention<\/em> of your bird\/animal of prey had changed from hunting for you<\/em>, to hunting for itself,<\/em> you should let it have its<\/em> quarry for itself and NOT partake of it because it isn\u2019t yours!  Hunters usually pay attention to this and notice when their trained bird or animal of prey starts eating of the quarry.  SubHaanAllah!  Which standard of accountability -other than Islam- would be aware of an animal\u2019s intention<\/em>? <\/p>\n\n\n\n

What a noble, what a wonderful, what a high standard of Accountability is Islam!<\/em><\/p>\n\n\n\n

That could be added reason for the warning at the end of this verse, and God knows best.<\/p>\n\n\n\n

4.     Verse 5 according to Yusuf Ali\u2019s explanation:<\/p>\n\n\n\n

\u201cThis day are (all) things good and pure made lawful unto you. The food of the People of the Book is lawful unto you and yours is lawful unto them. (Lawful unto you in marriage) are (not only) chaste women who are believers, but chaste women among the People of the Book, revealed before your time,- when ye give them their due dowers, and desire chastity, not lewdness, nor secret intrigues if any one rejects faith, fruitless is his work, and in the Hereafter he will be in the ranks of those who have lost (all spiritual good).\u201d<\/p>\n\n\n\n

Verse 5 continues, but it is here more like a celebration of THIS PARTICULAR DAY OF REVELATION, highlighting that all things wholesome are being announced as halaal\/unbound\/permissible.\u2019<\/p>\n\n\n\n

Then it goes on to include the foods of the People of (earlier) Compilation.  Please note that the verse also states that our food is \u2018halaal\u2019 to them, hinting at a relationship of reciprocity that should exist between us all, one of neighborliness, congeniality and the sharing of food; it indicates that we could –perhaps should<\/em>– be inviting each other to our tables!  This hint becomes more inclusive when, after mentioning the halaal\/permissibility of marriage with \u2018self-fortified\/muHSanaat\/<\/a>\u0645\u062d\u0635\u0646\u0627\u062a \u2019  of the Faithful women, the verse then mentions the \u2018self-fortified\/muHSanaat\/\u0645\u062d\u0635\u0646\u0627\u062a \u2019 women from Those of (earlier) Compilation <\/em>(for definition of \u2018muhsanaat\u2019 see Blog Post Day 41<\/a>).  Now, self-fortification -as we said earlier- either meant that she was married or that she was a free person (at that time bondswomen\/slave-girls were bought and sold and had no way of fortifying themselves).<\/p>\n\n\n\n

Interestingly, whereas we found Yusuf Ali above explaining the verse to seemingly indicate that a Faithful man can only<\/em> marry a chaste woman, Muhammad Asad speaks of women in general without referring -in any way- to the term \u2018muHSanaat,\u2019 saying:<\/p>\n\n\n\n

\u2026\u2026\u2026\u2026..And [lawful to you are], in wedlock, women from among those who believe [in this divine writ], and, in wedlock, women from among those who have been vouchsafed revelation before your time \u2013 provided that you give them their dowers, taking them in honest wedlock, not in fornication, nor as secret love-companions.\u201d<\/p>\n\n\n\n

In their notes however, after elaborating on \u2018permissible foods,\u2019 both Yusuf Ali and Muhammad Asad spoke of the reasons why they thought the verse did not also give Faithful women the option of marrying men from among the People of (earlier) Compilation (Muhammad Asad<\/a>\/ Yusuf Ali<\/a>).  This omission seems mainly related to maintaining the dignity of a Faithful woman, in the view that she had more likelihood of being wronged by a husband or in-laws who had no respect for her faith due to the belief that it is their<\/em> faith which upholds God\u2019s Message, and not hers. <\/p>\n\n\n\n

Such differences between exegetes is one reason why one should get Qur\u2019anic explanation from several sources, and never consider one\u2019s research completed!<\/p>\n\n\n\n

ASIDE: On Chastity and \u2018Bondswomen\u2019 from works of several exegetes:<\/strong><\/p>\n\n\n\n

It is interesting to note how different exegetes explained this verse with outside references, of which I shall include a few below for any who seek in-depth information, although I advise Readers to continue at this stage and not get off-track (the issue of \u2018slavery\u2019 is one I have not tackled yet, and doubt that I shall in the near future due to other far more pressing topics). <\/p>\n\n\n\n

Nevertheless, I shall show Readers a few places from where they could get further information for later research <\/strong>should they so desire:<\/p>\n\n\n\n

Al Tabari<\/strong> (224\u2013310 AH, 839\u2013923 CE) tells us[6]<\/sup><\/a> that exegetes differed with regard to what the word \u2018muHSanaat\u2019 referred to here, some of them saying that it referred specifically to free women from among the Faithful as well as free women among the People of (earlier) Compilation, whether or not these women were chaste.  Those who said this, explained that this verse was actually forbidding the marriage of a Faithful man to a bondswoman from among the People of (earlier) Compilation.   They quoted HQ4:25<\/a>, which specified that if a man had no means to marry a free Faithful woman, he could marry a bondswoman as long as she was Faithful.<\/p>\n\n\n\n

Al Zamakhshari<\/strong> (467-538 A.H\/1074-1143C.E.)tells us[7]<\/sup><\/a> that it is halaal to marry Faithful bondswomen -be they chaste or unchaste.  As for bondswomen from (earlier) Compilation, Abu Hanifa says what applies to Faithful bondswomen applies to them, whereas Al-Shafi\u2019i disagreed.<\/p>\n\n\n\n

Al Razi<\/strong> (544-606 AH\/1150-1210 CE) tells us[8]<\/sup><\/a> of differing opinions, and that according to one opinion the word \u2018muHSanaat\u2019 refers to free women, while according to another it refers to chaste women. <\/p>\n\n\n\n

He also says that he doesn\u2019t believe that this verse is related to bondswomen because bondspersons\u2019 money is handed to their owners, not to them, while the verse here stipulates handing the dower to the women themselves, hence it must be referring to free women. <\/p>\n\n\n\n

Interesting too is the elaboration in Arabic exegesis on a woman\u2019s \u2018chastity.\u2019 <\/p>\n\n\n\n

Exegetes have explained that indeed one should marry a chaste woman, but that present \u2018chastity\u2019 is what was intended, unrelated to a woman\u2019s prior behavior.  In other words, if she had asked God\u2019s forgiveness and remained chaste following previous illicit relationships, she is to be considered a \u2018chaste\u2019 woman (see narration in Al Tabari\u2019s exegesis below).[9]<\/sup><\/a><\/p>\n\n\n\n

Such elaborations may sometimes feel confusing, but the differences in opinion serve to provide leeway; when one road seems closed another opens.  These variations are interesting to young people of faith who try to navigate the \u2018modern\u2019 world while keeping their faith intact.  This \u2018predicament\u2019 has always been that of young people of faith in any era, although now -with social media- everything is exposed as it never was and -unfortunately- everything is being recorded<\/em> as it never ever has been! <\/p>\n\n\n\n

To conclude, this verse had started with a celebration of \u2018TODAY,\u2019 in that all that is wholesome has become unbound for people of faith to partake of, in foods and interaction with other faiths, as well as in awareness in choice of spouse<\/em> <\/em>(and parent to one\u2019s children)<\/em>.[10]<\/sup><\/a><\/p>\n\n\n\n

This verse too then ends with a warning underscoring the seriousness of all it discusses:<\/p>\n\n\n\n

Whoever Denies the Faith will <\/em>invalidate (painfully void\/desolate) his deeds, and in the Hereafter will be among the Losers. <\/em><\/p>\n\n\n\n

5.     The first 3 lines of Verse 6 call upon Those who attained Faith, giving details for Ablution, the grammatical context indicating the \u2018order\u2019 in which it should be performed.  There are two Readings of this instruction related to different conjugations:<\/p>\n\n\n\n

\u00b7        In the first reading, the diacritic mark on the word \u2018arjul\u2019 is a \u2018fat-ha\u2019 and reads as \u2018arjul-a<\/strong>-kum,\u2019 which ties the coordinating conjunction \u2018and\u2019 to the arms, indicating that the feet should be washed along with the arms\u2026\u2026\u2026\u0648\u0623\u0631\u062c\u0644\u064e\u0643\u0645<\/strong> \/ wa arjula<\/strong>kum.<\/p>\n\n\n\n

\u00b7        In the second reading, the diacritic mark on the word \u2018arjul\u2019 is a \u2018kasra\u2019 and reads as \u2018arjul-i<\/strong>-kum,\u2019 which ties the coordinating conjunction \u2018and\u2019 to the head, indicating that the feet should be wiped along with part of the head\u0648\u0623\u0631\u062c\u0644\u0650\u0643\u0645<\/strong>\/ wa arjuli<\/strong>kum.<\/p>\n\n\n\n

Mostly Sunnis usually follow the first reading and wash their feet, while mostly Shiites follow the second reading, and wipe them.<\/p>\n\n\n\n

The next three lines deal with the issue of \u2018symbolic\/ dry ablution,\u2019 also discussed in Blog Post Day 43<\/a>.<\/p>\n\n\n\n

6.     The last line of verse 6 is a statement, (similar to what we read earlier in HQ2:185), translated by Yusuf Ali:<\/p>\n\n\n\n

\u201c\u2026.God does not wish to place you in a difficulty, but to make you clean, and to complete his favour to you,<\/strong> that you may be grateful.\u201d<\/p>\n\n\n\n

It is interesting to note that in this verse, the instructions on Ritual Bathing as well as both forms of Ablution, are considered a completion of God\u2019s Favor upon us<\/em>, related directly to Verse 3, to the concluding statement of the Qur\u2019anic Message!  This is in part due to the importance of Prayer itself; ablution is performed for the specific purpose of approaching prayer, but there is more:<\/p>\n\n\n\n

Remember verse 2:128 when we read the prayer of Abraham and Ishmael, peace upon them, two Prophets of God who were building a House for His worship, asking Him to accept their service, and to send their progeny a Messenger of their own who shall instruct them in the Compilation and in wisdom?  <\/p>\n\n\n\n

As the final verses of the Qur\u2019anic Message just showed us in Verse 3, and now Verse 6, the answer to their prayer has just become full reality, with God completing His Favor upon Humanity, bringing the efforts of ALL God\u2019s Messengers to fruition! The Qur\u2019an is for all cognizant Humans; after other Messages had paved the way, THIS is the completed favor of God!<\/p>\n\n\n\n

7.     Verse 7 reminds Those Who Attained Faith of God\u2019s Favor and their Covenant with Him, saying, \u201cWE hear and we obey!\u201d  This verse is a shining record on their behalf, from their Lord, contrary to the grim record of the followers of Moses who had said, \u201cWe hear and we disobey,\u2019 in HQ2:93; 4:46.<\/a><\/p>\n\n\n\n

The beginning of Verse 8 is similar to the beginning of HQ4:135, but it then takes us to the concept of not allowing outraging resentment \u201cshana\u2019aan\u201d to lead us to aggression, as in Verse 2.  At the time, we spoke of Arabic grammar and said that nouns following the \u201cfa\u2019laan\u201d form be emergent in meaning (emerging in this instant) and superlative (at the highest of its degrees):<\/p>\n\n\n\n

\ufd3e<\/strong>O you Who Attained Faith!  Be persistently upstanding for\/to God, witnesses in justice <\/strong>(between yourselves and another party), and do not permit <\/strong>(your emergent) resentment\/outrage of a people to detract you from being fair <\/strong>(and impartial when judging between two sides).  Be fair <\/strong>(and impartial), that is closer to Awareness, and be Aware of God, indeed God is well-acquainted with what you are doing<\/strong>\ufd3f<\/strong>.<\/strong><\/p>\n\n\n\n

Please notice the concept of  fairness\/impartiality being closer to Awareness<\/em>, which we hardly ever hear in common discourse amongst us when we speak of \u2018Taqwa\u2019 because the latter has always been described to  by general terms of \u2018piety.\u2019 We would be exerting much effort as we try to reach a state \u2018closer\u2019 to Awareness, where we would be holding back currently emergent feelings and not permitting them to influence our behavior and our decisions! Remember, Taqwa\/Awareness is the opposite of Udwaan\/Aggression, and aggressive deeds usually take place in our interaction with one another.  This verse highlights the fact that it is in conduct<\/em> that unbiased behavior is demanded as we interact with others, and it is in conduct that we truly demonstrate our Awareness\/Taqwa.<\/p>\n\n\n\n

Do these instructions also show us how we should be careful whenever we think of \u2018us versus them?\u2019<\/p>\n\n\n\n

Indeed. But there is more.<\/p>\n\n\n\n

In both Verses 2 and 8 we encountered the Arabic word \u2018yajrim\u2019 which is about \u2018jarm\u2019 or \u2018cutting off,\u2019 where the instruction was not to let one\u2019s resentment detract\/cut off from fairness.  The root verb \u2018jarama\u2019 always appears in the Qur\u2019an in a highly negative context<\/a>; the word \u2018mujrim\u2019 meaning someone whose criminal acts have cut him off, probably from Islam itself!  That\u2019s because \u2018mujrim\u2019 is a noun which stands in opposition to \u2018Muslim\u2019 in HQ68:35<\/a>.  Also, the root-verb \u2018jarama\u2019 denotes something which is cut,[11]<\/sup><\/a> or has dropped like flawed fruit off the tree, and none of us would like to see ourselves so described.<\/p>\n\n\n\n

We shall end on this note today, recalling the word \u201cshana\u2019aan\/\u0634\u0646\u0622\u0646\u201d which speaks of emerging resentment as we realize the importance of fairness if we wish to ever come closer to Taqwa.  F<\/p>\n\n\n\n

It is quite fitting that this verse ends by telling us to be Aware of God Himself, Who Is Well-acquainted with what we are doing!<\/p>\n\n\n\n

Enough said!<\/p>\n\n\n\n

Our next Reading is from HQ5: 9-17<\/strong><\/p>\n\n\n\n

Peace unto all!<\/strong><\/p>\n\n\n\n

\n\n\n\n

[1]<\/a> Constant self-correction, \u2018bending towards what is right.\u2019<\/p>\n\n\n\n

[2]<\/a> We must also note that: The Completion of our \u2018Deen\u2019 (Standard of Accountability), the Fulfillment of God\u2019s Favor, and His acceptance of Islam as our \u2018Deen\u2019 are all directly related to, and are part and parcel of, the \u2018true to the original\u2019 ARABIC delivery of Qur\u2019an.  In other words, it is ONLY the correct understanding of the Arabic language that can ensure that our \u2018Deen\u2019 remains complete and God\u2019s Favor remains fulfilled!  How can we correctly carry out His directions otherwise and be the positive force for Human cooperation and advancement that the Qur\u2019an envisages?  So if we look at ourselves now and see ourselves lacking, it is because our forefathers have misunderstood and misrepresented what God had completed; His Favor was fulfilled, but we have departed from it.<\/p>\n\n\n\n

[3]<\/a> They\u2019ve despaired of misdirecting or vanquishing it, perhaps -at that time- seeing how Islam and the Faithful had prevailed.<\/p>\n\n\n\n

[4]<\/a> Please note that Those Who Attained Faith will neither need -nor will the Qur\u2019an provide- ANY grounds to justify this requirement (unlike the explanations provided for intoxicants which offer leeway for the use of medicinal drugs, see Blog Post Day 17<\/a>).  Therefore, with regard to these ten substances:  Abstention is a Non-negotiable<\/strong> Act of Worship<\/em>.  <\/em><\/p>\n\n\n\n

[5]<\/a> Mentioned on Day 17.<\/p>\n\n\n\n

[6]<\/a> \u0627\u0644\u0637\u0628\u0631\u064a:<\/a> ”  \u0648\u0627\u062e\u062a\u0644\u0641 \u0623\u0647\u0644 \u0627\u0644\u062a\u0623\u0648\u064a\u0640\u0644 \u0641\u0640\u064a \u0627\u0644\u0640\u0645\u0640\u062d\u0635\u0646\u0627\u062a \u0627\u0644\u0644\u0627\u062a\u0640\u064a \u0639\u0646\u0627\u0647\u0646\u0651 \u0627\u0644\u0644\u0647 \u0639\u0632\u0651 \u0630\u0643\u0631\u0647 \u0628\u0642\u0648\u0644\u0647: { \u0648\u0627\u0644\u0640\u0645\u064f\u0640\u062d\u0652\u0635\u064e\u0646\u0627\u062a\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0640\u0645\u064f\u0624\u0645\u0650\u0646\u0627\u062a\u0650 \u0648\u0627\u0644\u0640\u0645\u064f\u0640\u062d\u0652\u0635\u064e\u0646\u0627\u062a\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646 \u0623\u064f\u0648\u062a\u064f\u0648\u0627 \u0627\u0644\u0643\u0650\u062a\u0627\u0628\u064e \u0645\u0650\u0646\u0652 \u0642\u064e\u0628\u0652\u0644\u0650\u0643\u064f\u0645\u0652 } \u0641\u0642\u0627\u0644 \u0628\u0639\u0636\u0647\u0645: \u0639\u0646\u0640\u064a \u0628\u0630\u0644\u0643 \u0627\u0644\u0640\u062d\u0631\u0627\u0626\u0631 \u062e\u0627\u0635\u0629\u060c \u0641\u0640\u0627\u062c\u0631\u0629 \u0643\u0627\u0646\u062a \u0623\u0648 \u0639\u0641\u0640\u064a\u0641\u0629. \u0648\u0623\u062c\u0627\u0632 \u0642\u0627\u0626\u0644\u0648\u0627 \u0647\u0630\u0647 \u0627\u0644\u0640\u0645\u0642\u0627\u0644\u0629 \u0646\u0643\u0627\u062d \u0627\u0644\u0640\u062d\u0631\u0651\u0629 \u0645\u0624\u0645\u0646\u0629 \u0643\u0627\u0646\u062a \u0623\u0648 \u0643\u062a\u0627\u0628\u0640\u064a\u0629 \u0645\u0646 \u0627\u0644\u0640\u064a\u0647\u0648\u062f \u0648\u0627\u0644\u0646\u0635\u0627\u0631\u0649 \u0645\u0646 \u0623\u064a\u0651 \u0623\u062c\u0646\u0627\u0633 \u0643\u0627\u0646\u062a\u060c \u0628\u0639\u062f \u0623\u0646 \u062a\u0643\u0648\u0646\u064e \u0643\u062a\u0627\u0628\u0640\u064a\u0629 \u0641\u0640\u0627\u062c\u0631\u0629 \u0643\u0627\u0646\u062a \u0623\u0648 \u0639\u0641\u0640\u064a\u0641\u0629\u060c \u0648\u062d\u0631\u0651\u0645\u0648\u0627 \u0625\u0645\u0627\u0621 \u0623\u0647\u0644 \u0627\u0644\u0643\u062a\u0627\u0628 \u0623\u0646 \u0646\u062a\u0632\u0648\u0651\u062c\u0647\u0646\u0651 \u0628\u0643\u0644 \u062d\u0627\u0644 \u0644\u0623\u0646 \u0627\u0644\u0644\u0647 \u062c\u0644\u0651 \u062b\u0646\u0627\u0624\u0647 \u0634\u0631\u0637 \u0641\u064a \u0646\u0643\u0627\u062d \u0627\u0644\u0625\u0645\u0627\u0621 \u0627\u0644\u0625\u064a\u0640\u0645\u0627\u0646 \u0628\u0642\u0648\u0644\u0647:{ \u0648\u064e\u0645\u064e\u0646 \u0644\u064e\u0651\u0645\u0652 \u064a\u064e\u0633\u0652\u062a\u064e\u0637\u0650\u0639\u0652 \u0645\u0650\u0646\u0643\u064f\u0645\u0652 \u0637\u064e\u0648\u0652\u0644\u0627\u064b \u0623\u064e\u0646 \u064a\u064e\u0646\u0643\u0650\u062d\u064e \u0671\u0644\u0652\u0645\u064f\u062d\u0652\u0635\u064e\u0646\u064e\u0670\u062a\u0650 \u0671\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064e\u0670\u062a\u0650 \u0641\u064e\u0645\u0650\u0646\u0652 \u0645\u064e\u0651\u0627 \u0645\u064e\u0644\u064e\u0643\u064e\u062a\u0652 \u0623\u064e\u064a\u0652\u0645\u064e\u0670\u0646\u064f\u0643\u064f\u0645 \u0645\u0650\u0651\u0646 \u0641\u064e\u062a\u064e\u064a\u064e\u0670\u062a\u0650\u0643\u064f\u0645\u064f \u0671\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064e\u0670\u062a\u0650 } [\u0627\u0644\u0646\u0633\u0627\u0621: 25]”.<\/p>\n\n\n\n

[7]<\/a> \u0627\u0644\u0632\u0645\u062e\u0634\u0631\u064a:<\/a> “\u0648\u0627\u0644\u0625\u0645\u0627\u0621 \u0645\u0646 \u0627\u0644\u0645\u0633\u0644\u0645\u0627\u062a \u064a\u0635\u062d\u0651 \u0646\u0643\u0627\u062d\u0647\u0646\u0651 \u0628\u0627\u0644\u0627\u062a\u0641\u0627\u0642\u060c \u0648\u0643\u0630\u0644\u0643 \u0646\u0643\u0627\u062d \u063a\u064a\u0631 \u0627\u0644\u0639\u0641\u0627\u0626\u0641 \u0645\u0646\u0647\u0646\u060c \u0648\u0623\u0645\u0627 \u0627\u0644\u0625\u0645\u0627\u0621 \u0627\u0644\u0643\u062a\u0627\u0628\u064a\u0627\u062a\u060c \u0641\u0639\u0646\u062f \u0623\u0628\u064a \u062d\u0646\u064a\u0641\u0629 \u0647\u0646\u064e\u0651 \u0643\u0627\u0644\u0645\u0633\u0644\u0645\u0627\u062a\u060c \u0648\u062e\u0627\u0644\u0641\u0647 \u0627\u0644\u0634\u0627\u0641\u0639\u064a…”<\/p>\n\n\n\n

[8]<\/a>  \u0627\u0644\u0631\u0627\u0632\u064a<\/a>: “\u062b\u0645 \u0642\u0627\u0644 \u062a\u0639\u0627\u0644\u0649: { \u0648\u064e\u0671\u0644\u0652\u0645\u064f\u062d\u0652\u0635\u064e\u0646\u064e\u0640\u0670\u062a\u064f \u0645\u0650\u0646\u064e \u0671\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064e\u0640\u0670\u062a\u0650 } \u0648\u0641\u064a \u0627\u0644\u0645\u062d\u0635\u0646\u0627\u062a \u0642\u0648\u0644\u0627\u0646: \u0623\u062d\u062f\u0647\u0645\u0627: \u0623\u0646\u0647\u0627 \u0627\u0644\u062d\u0631\u0627\u0626\u0631\u060c \u0648\u0627\u0644\u062b\u0627\u0646\u064a: \u0623\u0646\u0647\u0627 \u0627\u0644\u0639\u0641\u0627\u0626\u0641\u060c \u0648\u0639\u0644\u0649 \u0627\u0644\u062a\u0642\u062f\u064a\u0631 \u0627\u0644\u062b\u0627\u0646\u064a \u064a\u062f\u062e\u0644 \u0641\u064a\u0647 \u0646\u0643\u0627\u062d \u0627\u0644\u0623\u0645\u0629\u060c \u0648\u0627\u0644\u0642\u0648\u0644 \u0627\u0644\u0623\u0648\u0644 \u0623\u0648\u0644\u0649 \u0644\u0648\u062c\u0648\u0647: \u0623\u062d\u062f\u0647\u0627: \u0623\u0646\u0647 \u062a\u0639\u0627\u0644\u0649 \u0642\u0627\u0644 \u0628\u0639\u062f \u0647\u0630\u0647 \u0627\u0644\u0622\u064a\u0629 { \u0625\u0630\u0627 \u0622\u062a\u064a\u062a\u0645\u0648\u0647\u0646 \u0623\u062c\u0648\u0631\u0647\u0646 } \u0648\u0645\u0647\u0631 \u0627\u0644\u0623\u0645\u0629 \u0644\u0627 \u064a\u062f\u0641\u0639 \u0625\u0644\u064a\u0647\u0627 \u0628\u0644 \u0625\u0644\u0649 \u0633\u064a\u062f\u0647\u0627…”<\/p>\n\n\n\n

[9]<\/a> Al Tabari speaks in his exegesis<\/a> of a man who came to Ameer al Mu\u2019mineen Umar Ibn Al Khattab asking his advice about his daughter. He had -at the time of Jahiliyya\/Ignorance- buried her alive as per the tradition of wa\u2019d\/ \u0648\u0623\u062f, but had then saved her and she grew up and entered Islam.  She later committed adultery, and feeling repentant slashed her veins, but her father caught her in time and tended to her wound until it healed.  Her father spoke of her sincere repentance, and said that he was being approached for her hand in marriage, but the question was:  Should he tell her suitors of her history?  Umar\u2019s reply was both a question and a warning:  Umar asked the man how he could bring himself to expose what God Himself had hidden, and then warned him that if he did, he\u2019d make him an example far and wide. He told him to give her hand in marriage as a chaste Muslim woman.<\/p>\n\n\n\n

[10]<\/a> Al Zamakhshari speaks of the need for Faithful men to choose the best for their offspring \u2018\u062a\u062e\u064a\u0631 \u0627\u0644\u0645\u0624\u0645\u0646\u064a\u0646 \u0644\u0646\u0637\u0641\u0647\u0645\u2019 (literally: where best to lay their sperm).<\/p>\n\n\n\n

[11]<\/a> The word \u2018jram\/gram\u2019 was taken as a unit of the smallest trifling weight (see Etymology of \u2018gram,\u2019<\/a> and also \u2018germ,\u2019<\/a> which is said to be of uncertain origin.  If only etymologists were honest or learned enough to look to the Arabic for possible origins!<\/p>\n","protected":false},"excerpt":{"rendered":"

Welcome Friends:  Ahlan wa sahlan! Today\u2019s Reading is quite challenging, so sit comfortably and have your favorite drink at hand! COMMENTS: 1.     We begin today\u2019s Reading with a verse unlike any other, most famous because it holds the all-important final verses revealed to the Messenger Muhammad, peace upon him.   Verse 3 begins by continuing on the topic […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[9],"tags":[],"class_list":["post-366","post","type-post","status-publish","format-standard","hentry","category-quran-blog"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/posts\/366","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/comments?post=366"}],"version-history":[{"count":2,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/posts\/366\/revisions"}],"predecessor-version":[{"id":1529,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/posts\/366\/revisions\/1529"}],"wp:attachment":[{"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/media?parent=366"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/categories?post=366"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/tags?post=366"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}