{"id":404,"date":"2021-06-13T23:00:00","date_gmt":"2021-06-13T19:00:00","guid":{"rendered":"https:\/\/iqralaan.wordpress.com\/?p=404"},"modified":"2022-12-30T09:27:32","modified_gmt":"2022-12-30T05:27:32","slug":"day-65-hq6-7-26-pages-129130","status":"publish","type":"post","link":"https:\/\/iqraprinciple.com\/ar\/day-65-hq6-7-26-pages-129130\/","title":{"rendered":"HQ 6:7-26, pages 129+130"},"content":{"rendered":"\n

Welcome Friends:  Ahlan wa sahlan<\/em>!<\/p>\n\n\n\n

Many might wonder whether there is a clearer definition of the word \u2018Qur\u2019an\u2019 than what is commonly known.With God\u2019s Grace, linguistic and grammatical research will continue to help us come closer to understand God\u2019s Arabi words together. <\/p>\n\n\n\n

Last time we started on the Chapter of \u2018Al An\u2019am,\u2019 the Cattle, and noted that this Meccan chapter addresses \u2013for most part- people who have long been idol-worshippers, associating many \u2018deities\u2019 with God, having forgotten His Unique attributes.<\/p>\n\n\n\n

In today\u2019s Reading the Qur\u2019an will show us a few of God\u2019s most beautiful attributes, assuring us of the Mercy He<\/em> had made incumbent upon<\/em> Himself<\/em> towards Creation.<\/p>\n\n\n\n

COMMENTS:<\/strong><\/p>\n\n\n\n

1.  <\/strong>Verse 7 according to Ali and Asad, starts off by saying:  (\u0648\u0644\u0648 \u0646\u0632\u0651\u0644\u0646\u0627 \u0639\u0644\u064a\u0643 \u0643\u062a\u0627\u0628\u0627\u064b \u0641\u064a \u0642\u0631\u0637\u0627\u0633\u2026)<\/p>\n\n\n\n

\u201cIf we had sent unto you \u2018a written (message) on parchment\/ a writing on paper\u2019\u2026\u201d<\/strong><\/p>\n\n\n\n

Looking carefully however, we realize something important:<\/em><\/p>\n\n\n\n

This verse offers a CLUE as to what, from the very beginning, set this Compilation apart as a Message suitable for all time<\/em>:<\/p>\n\n\n\n

Here is the verse with the meaning of Qirtaas: [1]<\/sup><\/strong><\/a><\/sup><\/em><\/p>\n\n\n\n

\u201cHad we sent down unto you a Compilation (inscribed) in a static sheet<\/strong> <\/em>so that they (could have) touched it with their hands, Those who Denied would have said, \u201cThis is nothing but manifest Sorcery!\u201d<\/strong><\/em><\/p>\n\n\n\n

This Compilation is not a static entity, and is not to be approached in a mere physical sense as those who were denying the Message so shortsightedly demanded.  <\/em>This compilation contains God\u2019s Signs (His Ayaat; Verse 4) and is no less than THE Truth (Al Haqq; Verse 5)  <\/em>which they were turning their backs upon, and belying.<\/p>\n\n\n\n

We know that they were offering lame excuses all the while mocking God\u2019s Revelation, which is how we come to realize that these responses are here today for our benefit.<\/em><\/em><\/p>\n\n\n\n

Let us keep this verse in mind as we  try to grasp the uniqueness of the Qur\u2019an.  There is nothing static about it!<\/p>\n\n\n\n

Verse 8 tells us that Those Who Denied <\/a>were asking for a Custodian\/angel to descend upon the Messenger, but that, were a Custodian\/Angel to appear to them, it would be indication of their end; too late for reparation!<\/p>\n\n\n\n

The next verse adds that, had a Custodian-angel in fact descended (with a message), they would have been confused anyway, because a custodian-angel descending on assignment would have been rendered for them in active human-like form \u0631\u062c\u0644\u0627\u064b \/rajul (see Blog Day 19<\/a> and Blog Day 39<\/a> for the meaning of rajul).<\/p>\n\n\n\n

2.  Verses 10-11 discuss their mockery, challenging them to look beyond themselves and their close quarters.  <\/p>\n\n\n\n

The Qur\u2019an tells Prophet Muhammad peace upon him that their treatment of him is similar to that of the Messengers before him- and that he should urge them to travel the earth and observe what the consequences were for those who, before them, had similarly belied and disbelieved; \u2018The Disbelievers\/\u0627\u0644\u0645\u0643\u0630\u0651\u0628\u064a\u0646\u2019. <\/p>\n\n\n\n

In fact, we notice that the command \u2018walk\/travel in\/through the Earth\/\u0633\u064a\u0631\u0648\u0627 \u0641\u064a \u0627\u0644\u0623\u0631\u0636\u2019 appears  in 13 verses of the Qur\u2019an<\/a>, ALWAYS URGING TRAVEL WITH OBSERVATION\/\u0627\u0646\u0638\u0631\u0648\u0627\u2026 speaking no less than eleven<\/a> out of the thirteen times about \u2018observing\u2019 (which also means reflecting upon) how civilizations came to an end. One of these verses (Q.22:46)<\/a> crowns them all, speaking not about sighted observation, but rather about visionary, insightful observation with which hearts\/minds secure comprehension!<\/p>\n\n\n\n

Using a search-engine (as we just did) is what helped us follow this single image of \u2018walking the earth\u2019 through the entire Qur\u2019an.  The results of such an exercise alone should be enough to convince any open-minded person that there is no way any human could have put this Qur\u2019an together so accurately more than 1400 years ago!  <\/p>\n\n\n\n

3.     Verse 12 begins with the question which the Messenger peace upon him is told to ask and answer, \u2018Say, to Whom is all that is in the heavens and on earth?  Say, \u2018To God; He has compiled UPON Himself  THE Mercy <\/strong>(meaning all Mercy) ..\u2026\u201d-<\/strong> \u0643\u062a\u0628 \u0639\u0644\u0649 \u0646\u0641\u0633\u0647 \u0627\u0644\u0631\u062d\u0645\u0629 \u2013[2]<\/sup><\/a><\/p>\n\n\n\n

Oh, what comfort this brings us!<\/p>\n\n\n\n

Our Readers will recall our discussion on Blog Day 56<\/a> regarding the meaning of the term \u2018kataba\u2019 \u2013 \u2018to put together\u2019\u00a0when we said that\u00a0God either \u2018compiles\/puts together\u2019 something \u2018UPON \u0639\u0644\u0649 –\u00a0\u2019 someone, making it a unit of accountability\/responsibility, OR \u2018puts together\u2019 \u2018FOR –\u00a0\u0644\u0640\u0640’someone, as a unit of exemption\/privilege.\u00a0\u00a0 Here God actually places the onus of Mercy towards creation UPON Himself!\u00a0\u00a0<\/p>\n\n\n\n

This expression appears twice in the Qur\u2019an, BOTH times in this chapter (see HQ6:54).<\/p>\n\n\n\n

Then the verse ends on a warning note, at the Time of Resurrection, when everyone shall come together\u2026 and there shall be those who having lacked faith and trust in life, realize that they have lost their own selves.<\/p>\n\n\n\n

Listeners are warned of losing their own selves quite a few times in the Qur\u2019an.<\/a><\/p>\n\n\n\n

4.   Verses 13-14 give us more of God\u2019s beautiful attributes, and tell us that Divinity sustains but does NOT require sustenance, which reminds us of our Reading of Blog Day 60<\/a> with regard to Jesus and Mary, peace upon them (HQ5:75).<\/p>\n\n\n\n

Also, in Verse 14 the Messenger Muhammad, peace upon him, is told to announce to his contemporaries that he won\u2019t take as protector any other Protector than  God, and that he was commanded to be the first among them whose Reverence is purely to God, \u2018aslama,\u2019 and not to be among those who shirk. <\/p>\n\n\n\n

In Verse 15-16 the Messenger peace upon continues his announcement -as commanded by God- regarding his place with regard to God and His Message:<\/p>\n\n\n\n

He is made to speak of himself solely as an obedient Messenger stating that he is fearful -were he to disobey his Lord- of the suffering of a Monumental Day.  He describes those who are \u2018averted\/spared\u2019 (Ali\/Asad) from such suffering as being recipients of God\u2019s Mercy, indeed a clear Salvation\/Deliverance (fawz \u0641\u0648\u0632).<\/p>\n\n\n\n

What amazing verses these are!<\/em><\/p>\n\n\n\n

Whoever has doubts, alleging that \u201cthe Qur\u2019an is the work of Muhammad\u201d should take a look at verses such as these where the \u2018voice\u2019 of God is clearly identifiable – received by His Messenger and then dutifully delivered to us.<\/p>\n\n\n\n

5.  Verse 17 discusses the two opposites faced in Human Life, \u2018dhurr \u0636\u0631\/\u20192<\/sup><\/a> Hurt\/Affliction\/Distress on one hand, and  Benefit- on the other (but in this verse the Qur\u2019an has broadened the second word to include the all-inclusive concept of all that is commendable and advantageous; good\/bounty\/goodness;\u2018kheyr\u2019\/ \u062e\u064a\u0631)3<\/sup><\/a>.<\/p>\n\n\n\n

How wonderful is it, that (as a search through the entire Qur\u2019an will show) God never harms, hurts, or distresses us.  The words <\/em>\u064a\u0636\u0631\u0643\u0645<\/em>– are never mentioned, but rather <\/em>He \u2018touches us with a little<\/strong> of affliction or distress\u2019 (see 10:107).<\/em><\/a>[3]<\/sup><\/u><\/strong><\/sup><\/u><\/em><\/a><\/em><\/p>\n\n\n\n

There is a VERY interesting point to mention here, and it relates to what Muslims refer to as the list of \u2018God\u2019s most beautiful names-\u0623\u0633\u0645\u0627\u0621 \u0627\u0644\u0644\u0647 \u0627\u0644\u062d\u064f\u0633\u0646\u0649 \u2019  Listed among those \u2018Beautiful Names\u2019 are several which are derogatory, being neither Qur\u2019anic nor authorized by the Prophet. This issue is finally receiving attention, although earlier scholars including Ibn Taymiyyah (1263-1328) have discussed it.4<\/sup><\/a>  One of these \u2018names\/attributes\u2019 is \u0627\u0644\u0636\u0627\u0631\u2018Al Dhaar.\u2019 In Arabic it would be labelling God as (\u0645\u0639\u0627\u0630 \u0627\u0644\u0644\u0647) \u2018The Harmful\/ Hurtful\/ Distresser\/ Afflicter\u2019- see here, a website which allows us to look into the Qur\u2019an<\/a> and check for ourselves whether or not God has given Himself this attribute.  Sometimes He has.  Sometimes He hasn\u2019t in any manner or form at all, and sometimes it only is a verb which, as we know, should in no way be transformed into a Label.  We already know the difference between a verb-form and labeling!<\/p>\n\n\n\n

To sum up, the beautiful \u2018attributes\/names\u2019 of God which we can feel certain are approved by Him are those that He has mentioned Himself (found as nouns in the Qur\u2019an; we must not make labels out of verbs).<\/p>\n\n\n\n

Here, verse 18, for example, in one short statement, holds three of God\u2019s beautiful attributes.<\/p>\n\n\n\n

Al Qaahir; Al Hakeem; Al Khabeer, denoting His supremacy ABOVE all creation in control, wisdom and knowledge of every specificity. <\/p>\n\n\n\n

ASIDE:<\/p>\n\n\n\n

Readers are free to do their own research, but personally, the only way for me to be comfortable with discussing God\u2019s attributes is in the exact context He has put them. <\/p>\n\n\n\n

Example: the word \u2018Qaahir\u2019 appears in two verses in this same Sura\/Chapter, as we see here and in Q.6:61, stating that He is The Qaahir ABOVE His worshippers<\/a>, not OF them nor UNTO them, but above them.  In our reading today, this seems to point to the earlier mention of Mercy and Wali, Merciful Protector, and in Q6:61 also to sending us heavenly forces to protect us.  This stands in stark contrast to how many of us understand the word \u2018Qahr\u2019 and the root-verb \u2018qahara\u2019 to be about domineering subjugation, grief and humiliation.  \u2018Dominating\u2019 in ways of protection would be more in context.[4]<\/sup><\/a><\/p>\n\n\n\n

We also note that Qahhaar, which is a superlative of Qaahir, NEVER APPEARS ALONE in the Qur\u2019an, which (to me) indicates that it shouldn\u2019t be mentioned on its own either: <\/p>\n\n\n\n

It only appears with The One, as in \u201cAl WaaHid Al Qahhaar,\u201d both relating to each other, with God telling us that He is The One, The Dominant.<\/p>\n\n\n\n

\u0648\u0627\u0644\u0644\u0647 \u0623\u0639\u0644\u0645\u2026 and He knows best.<\/p>\n\n\n\n

6.   Verse 19 discusses the topmost, the weightiest \u2018witnessed evidence\u2019 or \u2018shahaada\u2019 that can ever be given:<\/p>\n\n\n\n

Bearing witness that God is One and Unique- that there are no deities beside Him, and that one is \u2018innocent\/clear\u2019 of all persons who believe otherwise.<\/p>\n\n\n\n

The command to: \u2018Say..!\u2019 occurred ten times in our Reading today; 4 times in verse 19 alone!<\/p>\n\n\n\n

Here also we see the Messenger being commanded to say:  \u0644\u0627 \u0623\u0634\u0647\u062f\/Laa ash-had! I do NOT bear witness<\/em>, asserting that he does NOT bear witness to there being any deities other than God, for indeed He is but One God as he absolves himself of their shirk.<\/p>\n\n\n\n

Verses 20-21 challenge those among People of (earlier) Compilation who were as certain of the truth of this message as they were of their own children.  Exegetes\/Mufassireen tell us that this verse speaks primarily to those who had withheld the evidence contained in their own scriptures confirming the arrival of a final Message from God and its awaited Messenger. <\/p>\n\n\n\n

As in verse 12, here again we see people losing  their own selves.<\/p>\n\n\n\n

Then comes the question:  Who does more wrong than someone who speaks lies on \u2018behalf\u2019 of God, or invents a lie \u2018against\u2019 God? \u2026\u2026\u2026(Note the Q and A interaction!)<\/p>\n\n\n\n

And the end result is, that such wrongdoers never <\/em>succeed\/prosper.<\/p>\n\n\n\n

In verses 22-24, we get a glimpse into their single, final, lie on Judgment Day, uttered in self-defense, where they now resort to denying the charges, swearing in God\u2019s name, after having lost the \u2018gods\u2019 they had relied on in life!<\/p>\n\n\n\n

Here we notice the word \u2018fitnah,\u2019 defined on Day 15, the trial by fire, which -just like the fire which separates different metals- distinguishes people by bringing out their mettle\/character\/ inner truth.<\/p>\n\n\n\n

Facing judgment, they lie in God\u2019s name, just as they had been lying in life\u2026 but here it is obvious not just to everyone else -but finally so obvious to them- that they had actually been lying first and foremost to themselves all along. That is the most awful discovery which their fitnah brings to light!<\/p>\n\n\n\n

7.   Verse 25 describes people who hear but to no avail, for their hearts\/minds  \u0642\u0644\u0648\u0628 have been \u2018shielded\u2019 from comprehension (not just veiled).  Although the verse indicates \u2018We\u2019 (meaning God) as the subject for the \u2018shields-\u0623\u0643\u0646\u0651\u0629 \/akinnah\u2019 this is similar to other verses which indicate the natural law that prevents prejudiced persons from hearing what they don\u2019t wish to hear.  In short, God has \u2018rendered\u2019 (\u062c\u0639\u0644 \/ja\u2019\u0639al) the entire learning process to be affected by preconception \u2013 this natural law is a warning for all of us!<\/p>\n\n\n\n

At the end of verse 25 we find Those who Deny calling the Qur\u2019an: \u2018Stories of the Ancients.\u2019  It is interesting to note the Etymology of the English words \u2018story,\u2019 and \u2018history:\u2019 \u201cFrom O.Fr.historie<\/em>, from L. historia<\/em> \u201cnarrative, account, tale, story,\u201d from Gk. historia<\/em> \u201ca learning or knowing by inquiry, history, record, narrative.\u201d5<\/sup><\/a><\/p>\n\n\n\n

Again we find, in the origins of this word, that Old French, Latin and Greek are mentioned, but not Arabic!  The word \u0623\u0633\u0627\u0637\u064a\u0631 \u2018asaaTeer\u2019   from \u0623\u0633\u0637\u0648\u0631\u0629 \u2018usToorah\u2019  from the root verb \u2018saTara\u2019<\/p>\n\n\n\n

\u0633\u0637\u0631   which means to align6<\/sup><\/a>.<\/p>\n\n\n\n

In narrative, it indicates adaptation and modification (mixing truth with falsehood).<\/p>\n\n\n\n

Verse 26 tells us quite frankly:<\/p>\n\n\n\n

\u201cEven as they are prohibiting others from it (the Qur\u2019an), they are distancing themselves from it. And none are they \u2018breaking down\u2019 (<\/strong>\u064a\u0647\u0644\u0643\u0648\u0646<\/strong>)<\/strong> <\/strong>except their (own) Selves without so realizing.<\/strong>\u201d<\/strong><\/p>\n\n\n\n

Enough said!                                                                                                         <\/strong><\/p>\n\n\n\n

Our next Reading is from HQ6:27- 45<\/strong><\/p>\n\n\n\n

Peace unto all!<\/strong><\/p>\n\n\n\n

\n\n\n\n

[1]<\/a> Qirtaas is the static sheet into which something is compiled:<\/p>\n\n\n\n

(\u0627\u0644\u0642\u0631\u0637\u0627\u0633<\/strong> \u0647\u0648 \u0627\u0644\u0635\u062d\u064a\u0641\u0629 \u0627\u0644\u062c\u0627\u0645\u062f\u0629 \u0627\u0644\u062a\u064a \u064a\u0643\u062a\u0628 \u0628\u0647\u0627)<\/p>\n\n\n\n

[2]<\/a> Ali\/Asad: \u2018He has \u2018inscribed for Himself (the rule) of Mercy\/ willed upon Himself the law of grace and mercy.\u2019<\/p>\n\n\n\n

2<\/a>   \u0641\u0627\u0644\u0636\u064f\u0651\u0631\u064f\u0651<\/strong>: \u062e\u0644\u0627\u0641 \u0627\u0644\u0646\u0641\u0639-\u0627\u0644\u0647\u064f\u0632\u0627\u0644. \u0648\u0627\u0644\u0636\u064e\u0651\u0631\u064e\u0651\u0629: \u0627\u0633\u0645\u064c \u0645\u0634\u062a\u0642\u064c\u0651 \u0645\u0646 \u0627\u0644\u0636\u064e\u0651\u0631\u0650\u0651\u060c \u0643\u0623\u0646\u064e\u0651\u0647\u0627 \u062a\u0636\u0631\u064f\u0651 \u0627\u0644\u0623\u062e\u0631\u0649 \u0643\u0645\u0627 \u062a\u0636\u0631\u064f\u0651\u0647\u0627 \u062a\u0644\u0643. \u0648\u0627\u0636\u0637\u064f\u0631\u064e\u0651 \u0641\u0644\u0627\u0646\u064c \u0625\u0644\u0649 \u0643\u0630\u0627\u060c \u0645\u0646 \u0627\u0644\u0636\u0631\u0648\u0631\u0629. \u0648\u0627\u0644\u0636\u064e\u0651\u0631\u0650\u064a\u0631: \u0627\u0644\u0630\u064a \u0628\u0647 \u0636\u064e\u0631\u064e\u0631\u064c \u0645\u0646 \u0630\u064e\u0647\u0627\u0628 \u0639\u064e\u064a\u0652\u0646\u0650\u0647. \u0623\u0648 \u0636\u064e\u0646\u064e\u0649 \u062c\u0650\u0633\u0652\u0645\u0650\u0647.<\/p>\n\n\n\n

3<\/a><\/p>\n\n\n\n

\u0641\u0627\u0644\u062e\u064e\u064a\u0631<\/strong>: \u062e\u0650\u0644\u0627\u0641\u064f \u0627\u0644\u0634\u0651\u0631\u0651. \u0623\u0635\u0644\u0647 \u0627\u0644\u0639\u064e\u0637\u0652\u0641 \u0648\u0627\u0644\u0645\u064a\u0652\u0644 \u0648\u0627\u0644\u062e\u0650\u064a\u0631\u064e\u0629\u064f: \u061b \u0644\u0623\u0646\u064e\u0651 \u0643\u0644\u064e\u0651 \u0623\u062d\u062f\u064d \u064a\u064e\u0645\u0650\u064a\u0644\u064f \u0625\u0650\u0644\u064a\u0647 \u0648\u064a\u064e\u0639\u0637\u0650\u0641 \u0639\u0644\u0649 \u0635\u0627\u062d\u0628\u0647. \u0627\u0644\u062e\u0650\u064a\u0627\u0631. \u0648\u0627\u0644\u062e\u0650\u064a\u0631\u064f: \u0627\u0644\u0643\u064e\u0631\u0645\u064f. \u0648\u0627\u0644\u0627\u0633\u062a\u062e\u0627\u0631\u0629: \u0623\u0646 \u062a\u064e\u0633\u0652\u0623\u0644\u064e \u062e\u064a\u0631\u064e \u0627\u0644\u0623\u0645\u0631\u064a\u0646 \u0644\u0643. \u0648\u0643\u0644 \u0647\u0630\u0627 \u0645\u0646 \u0627\u0644\u0627\u0633\u062a\u062e\u0627\u0631\u0629\u060c \u0648\u0647\u064a \u0627\u0644\u0627\u0633\u062a\u0639\u0637\u0627\u0641.<\/p>\n\n\n\n

[3]<\/a> In Arabic the \u2018ba\u2019 <\/em>\u0628 <\/em> is called \u2018ba\u2019ul tab3eedh\u2019 <\/em>\u0628\u0627\u0621 \u0627\u0644\u062a\u0628\u0639\u064a\u0636  <\/em>which indicates only a portion of something (<\/em>\u0628\u0639\u0636\u0647<\/em>)<\/em><\/p>\n\n\n\n

<\/a> <\/p>\n\n\n\n

4\u0642\u0627\u0644 \u0627\u0628\u0646 \u062a\u064a\u0645\u064a\u0629<\/strong> : (\u0644\u0645 \u064a\u0631\u062f \u0641\u064a \u062a\u0639\u064a\u064a\u0646\u0647\u0627 \u062d\u062f\u064a\u062b \u0635\u062d\u064a\u062d \u0639\u0646 \u0627\u0644\u0646\u0628\u064a \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u0648\u0623\u0634\u0647\u0631 \u0645\u0627 \u0639\u0646\u062f \u0627\u0644\u0646\u0627\u0633 \u0641\u064a\u0647\u0627 \u062d\u062f\u064a\u062b \u0627\u0644\u062a\u0631\u0645\u0630\u064a \u0627\u0644\u0630\u064a \u0631\u0648\u0627\u0647 \u0627\u0644\u0648\u0644\u064a\u062f \u0628\u0646 \u0645\u0633\u0644\u0645 \u0639\u0646 \u0634\u0639\u064a\u0628 \u0639\u0646 \u0623\u0628\u064a \u062d\u0645\u0632\u0629 \u060c \u0648\u062d\u0641\u0627\u0638 \u0623\u0647\u0644 \u0627\u0644\u062d\u062f\u064a\u062b \u064a\u0642\u0648\u0644\u0648\u0646 \u0647\u0630\u0647 \u0627\u0644\u0632\u064a\u0627\u062f\u0629 \u0645\u0645\u0627 \u062c\u0645\u0639\u0647 \u0627\u0644\u0648\u0644\u064a\u062f \u0628\u0646 \u0645\u0633\u0644\u0645 \u0639\u0646 \u0634\u064a\u0648\u062e\u0647 \u0645\u0646 \u0623\u0647\u0644 \u0627\u0644\u062d\u062f\u064a\u062b \u060c \u0648\u0641\u064a\u0647\u0627 \u062d\u062f\u064a\u062b \u062b\u0627\u0646 \u0623\u0636\u0639\u0641 \u0645\u0646 \u0647\u0630\u0627 \u0631\u0648\u0627\u0647 \u0627\u0628\u0646 \u0645\u0627\u062c\u0647 \u0648\u0642\u062f \u0631\u0648\u064a \u0641\u064a \u0639\u062f\u062f\u0647\u0627 \u063a\u064a\u0631 \u0647\u0630\u064a\u0646 \u0627\u0644\u0646\u0648\u0639\u064a\u0646 \u0645\u0646 \u062c\u0645\u0639 \u0628\u0639\u0636 \u0627\u0644\u0633\u0644\u0641) (\u0627\u0644\u0641\u062a\u0627\u0648\u0649\u0627\u0644\u0643\u0628\u0631\u06491\/217) \u0648\u0642\u0627\u0644 \u0627\u0628\u0646 \u062d\u062c\u0631 : (\u0648\u0627\u0644\u062a\u062d\u0642\u064a\u0642 \u0623\u0646 \u0633\u0631\u062f\u0647\u0627 \u0645\u0646 \u0625\u062f\u0631\u0627\u062c \u0627\u0644\u0631\u0648\u0627\u0629) (\u0628\u0644\u0648\u063a \u0627\u0644\u0645\u0631\u0627\u0645 346) \u0648\u0642\u0627\u0644 \u0627\u0644\u0635\u0646\u0639\u0627\u0646\u064a : (\u0627\u062a\u0641\u0642 \u0627\u0644\u062d\u0641\u0627\u0638 \u0645\u0646 \u0623\u0626\u0645\u0629 \u0627\u0644\u062d\u062f\u064a\u062b \u0623\u0646 \u0633\u0631\u062f\u0647\u0627 \u0625\u062f\u0631\u0627\u062c \u0645\u0646 \u0628\u0639\u0636 \u0627\u0644\u0631\u0648\u0627\u0629) (\u0633\u0628\u0644 \u0627\u0644\u0633\u0644\u0627\u0645 4\/108)\u060c \u0641\u0647\u0630\u0627 \u0647\u0648 \u062d\u0627\u0644 4\u0627\u0644\u0623\u0633\u0645\u0627\u0621 \u0627\u0644\u062d\u0633\u0646\u0649 \u0627\u0644\u062a\u064a \u062d\u0641\u0638\u0647\u0627 \u0627\u0644\u0646\u0627\u0633 \u0644\u0623\u0643\u062b\u0631 \u0645\u0646 \u0623\u0644\u0641 \u0639\u0627\u0645 \u0648\u0623\u0646\u0634\u062f\u0647\u0627 \u0643\u0644 \u0645\u0646\u0634\u062f \u0648\u0643\u062a\u0628\u062a \u0641\u064a \u0643\u0644 \u0645\u0633\u062c\u062f \u060c \u0644\u064a\u0633\u062a \u0646\u0635\u0627 \u0645\u0646 \u0643\u0644\u0627\u0645 \u0627\u0644\u0646\u0628\u064a \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u0628\u0627\u062a\u0641\u0627\u0642 \u0623\u0647\u0644 \u0627\u0644\u0639\u0644\u0645 \u0648\u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0628\u062d\u062f\u064a\u062b\u0647 \u0648\u0625\u0646\u0645\u0627 \u0647\u064a \u0641\u064a \u062d\u0642\u064a\u0642\u062a\u0647\u0627 \u0645\u0644\u062d\u0642\u0629 \u0623\u0648 \u0645\u062f\u0631\u062c\u0629 \u0641\u064a \u0627\u0644\u0623\u062d\u0627\u062f\u064a\u062b \u0627\u0644\u062a\u064a \u0648\u0631\u062f \u0641\u064a\u0647\u0627 \u0633\u0631\u062f \u0627\u0644\u0623\u0633\u0645\u0627\u0621 \u060c \u0648\u0642\u062f \u0623\u0645\u0631\u0646\u0627 \u0627\u0644\u0644\u0647 \u0639\u0632 \u0648\u062c\u0644 \u0641\u064a \u063a\u064a\u0631 \u0645\u0648\u0636\u0639 \u0645\u0646 4\u0643\u062a\u0627\u0628\u0647 \u0623\u0646 \u0646\u062f\u0639\u0648\u0647 \u0628\u0623\u0633\u0645\u0627\u0626\u0647 \u0627\u0644\u062d\u0633\u0646\u0649 \u0641\u0642\u0627\u0644 : (\u0648\u064e\u0644\u0650\u0644\u064e\u0651\u0647\u0650 \u0627\u0644\u0623\u064e\u0633\u0652\u0645\u064e\u0627\u0621\u064f \u0627\u0644\u0652\u062d\u064f\u0633\u0652\u0646\u064e\u0649 \u0641\u064e\u0627\u062f\u0652\u0639\u064f\u0648\u0647\u064f \u0628\u0650\u0647\u064e\u0627) (\u0627\u0644\u0623\u0639\u0631\u0627\u0641:180) \u0648\u062d\u0630\u0631\u0646\u0627 \u0645\u0646 \u0627\u0644\u0625\u0644\u062d\u0627\u062f \u0641\u064a\u0647\u0627 \u0641\u0642\u0627\u0644 : (\u0648\u064e\u0630\u064e\u0631\u064f\u0648\u0627 \u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0644\u0652\u062d\u0650\u062f\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0623\u064e\u0633\u0652\u0645\u064e\u0627\u0626\u0650\u0647\u0650 \u0633\u064e\u064a\u064f\u062c\u0652\u0632\u064e\u0648\u0652\u0646\u064e \u0645\u064e\u0627 \u0643\u064e\u0627\u0646\u064f\u0648\u0627 \u064a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e)\u2026\u2026\u064a\u062a\u0628\u0639 \u0639\u0644\u0649 \u0627\u0644\u0645\u0648\u0642\u0639 http:\/\/www.uaearab.com\/asma_alhusna\/<\/a><\/p>\n\n\n\n

[4]<\/a> An interesting detail: Cairo gets its name from that same root-verb \u2018qa-ha-ra,\u2019 and was called Al Qaahira in 362 AH by the Khalifa (Al Mu\u2019iz lideenil-Lah. \u0627\u0644\u062e\u0644\u064a\u0641\u0629 \u0627\u0644\u0645\u0639\u0632 \u0644\u062f\u064a\u0646 \u0627\u0644\u0644\u0647)<\/p>\n\n\n\n

] <\/a>http:\/\/www.etymonline.com\/index.php?search=history&searchmode=none<\/a>5<\/p>\n\n\n\n

6<\/a>(\u0633\u0637\u0631<\/strong>) \u0627\u0635\u0637\u0641\u0627\u0641\u0650 \u0627\u0644\u0634\u064a\u0621\u060c \u0643\u0627\u0644\u0643\u062a\u0627\u0628 \u0648\u0627\u0644\u0634\u062c\u0631\u060c \u0648\u0643\u0644\u0650\u0651 \u0634\u064a\u0621 \u0627\u0635\u0637\u064e\u0641\u064e\u0651. \u0641\u0623\u0645\u064e\u0651\u0627 \u0627\u0644\u0623\u0633\u0627\u0637\u064a\u0631 \u0641\u0643\u0623\u0646\u0647\u0627 \u0623\u0634\u064a\u0627\u0621\u064f \u0643\u064f\u062a\u0628\u062a \u0645\u0646 \u0627\u0644\u0628\u0627\u0637\u0644 \u0641\u0635\u0627\u0631 \u0630\u0644\u0643 \u0627\u0633\u0645\u0627\u064b \u0644\u0647\u0627\u060c \u0645\u062e\u0635\u0648\u0635\u0627\u064b \u0628\u0647\u0627. \u064a\u0642\u0627\u0644 \u0633\u064e\u0637\u064e\u0651\u0631 \u0641\u0644\u0627\u0646\u064c \u0639\u0644\u064a\u0646\u0627 \u062a\u0633\u0637\u064a\u0631\u0627\u064b\u060c \u0625\u0630\u0627 \u062c\u0627\u0621 \u0628\u0627\u0644\u0623\u0628\u0627\u0637\u064a\u0644. \u0648\u0648\u0627\u062d\u062f \u0627\u0644\u0623\u0633\u0627\u0637\u064a\u0631 \u0625\u0633\u0637\u0627\u0631 \u0648\u0623\u064f\u0633\u0637\u0648\u0631\u0629.<\/p>\n","protected":false},"excerpt":{"rendered":"

Welcome Friends:  Ahlan wa sahlan! Many might wonder whether there is a clearer definition of the word \u2018Qur\u2019an\u2019 than what is commonly known.With God\u2019s Grace, linguistic and grammatical research will continue to help us come closer to understand God\u2019s Arabi words together.  Last time we started on the Chapter of \u2018Al An\u2019am,\u2019 the Cattle, and noted […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[9],"tags":[],"class_list":["post-404","post","type-post","status-publish","format-standard","hentry","category-quran-blog"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/posts\/404","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/comments?post=404"}],"version-history":[{"count":2,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/posts\/404\/revisions"}],"predecessor-version":[{"id":1540,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/posts\/404\/revisions\/1540"}],"wp:attachment":[{"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/media?parent=404"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/categories?post=404"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/tags?post=404"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}