{"id":429,"date":"2021-09-26T23:00:00","date_gmt":"2021-09-26T19:00:00","guid":{"rendered":"https:\/\/iqralaan.wordpress.com\/?p=429"},"modified":"2022-12-30T09:27:32","modified_gmt":"2022-12-30T05:27:32","slug":"welcome-friends-day-72-hq6108-116-page-142","status":"publish","type":"post","link":"https:\/\/iqraprinciple.com\/ar\/welcome-friends-day-72-hq6108-116-page-142\/","title":{"rendered":"HQ 6:108-116, page 142"},"content":{"rendered":"\n

Welcome Friends:\u00a0\u00a0Ahlan wa sahlan<\/em>!<\/p>\n\n\n\n

In our last Reading we ended with Verse 107 which reminded listeners that, had God willed\/shaa2\/ \u0634\u0627\u0621\u2026\u2026 the Mushriks\/ Associat-ers\/ Shirkers\/ would not have associated.\u00a0 This follows the general concept in HQ10:99<\/a> which indicates that -had God so willed\/shaa2[1]<\/sup><\/a>– He could have made everyone on earth have faith and trust in Him, but that (as we understand from another verse HQ18:29<\/a>) He was leaving this up to our personal choices and actions.[2]<\/sup><\/a><\/p>\n\n\n\n

Verse 107 ended by limiting the Messenger\u2019s responsibility to the delivery of the Message.<\/p>\n\n\n\n

COMMENTS:<\/strong><\/p>\n\n\n\n

1.  Verse 108 makes us pay attention to all that we say.<\/p>\n\n\n\n

We should not be abusive to people nor disrespectful of their freedom to \u2018call unto\u2019 other than God.  We are actually being respectful of God when we watch our tongues and refrain from maligning them, because badmouthing them would give them<\/em> reason to speak ugly words against God out of resentment against us, and their attitude would be more violent and their rhetoric would be more vehement than anything they would have said or done out of mere ignorance!  Although we do not agree with their choices, as long as they do not force anything upon us, we must respect the fact that everyone is, indeed, free to choose!<\/p>\n\n\n\n

2.  In the center of this verse is the statement, \u201c..thus we have made alluring to each people its own doings\u2026\u201d<\/strong> which, as Yusuf Ali tells us in note 936, refers to the reason behind people\u2019s choices, psychological background, tendencies, history.  Asad says, in note 93, that it implies man\u2019s nature to believe what was implanted in childhood, \u201cwith the result that a polemic against those beliefs often tend to provoke a hostile psychological reaction.\u201d<\/em><\/p>\n\n\n\n

Perhaps this will help us understand the reaction people get when presenting differing beliefs or practices, evenbetween members of their own community.  One example of that, is certain persons\u2019 belief in the powers of \u2018jinns\/ghosts\/evil spirits\/magic.\u2019  In their view, these \u2018forces can overpower humans\u2019 whenever the conditions allow them to do so, and often, no matter what proof we give such persons (whether Qur\u2019anic, psychological, scientific, or historical), very few would change their minds.  But even in people whose minds may not have changed, our compassionate, well-executed interaction would plant a seed!<\/p>\n\n\n\n

Put simply, we must help people see that human freedom of choice and action is the very reason<\/em> for human accountability.  One cannot be held accountable when driven by powers beyond one\u2019s control.  Even in our courtrooms there is leniency for someone under-aged, or mentally ill, or drugged, or forced to commit a criminal act.  There even are reduced sentences for completely sane adults who committed unpremeditated criminal acts on the spur of the moment.  Doesn\u2019t that tell us something?  <\/p>\n\n\n\n

When we believe that humans are, by nature\/by default<\/em>, vulnerable to a hostile takeover by other forces, we are separating humanity from the \u2018takreem\u2019 which God gave us, regarding ourselvesas creatures of diminished capacity.  If that were true, there would be no accountability.  <\/em>It is that simple.It is NOT so!<\/p>\n\n\n\n

We will grasp more of this issue as we progress through the Qur\u2019an.<\/p>\n\n\n\n

3.  Verses 109-111 discuss the energetic vows made -without true intent<\/a>– by such persons, and describe the inner turmoil -overturned state- of their \u201caf\u2019idah,\u201d plural of fou\u2019aad\u2019 \u0641\u0624\u0627\u062f-\u0623\u0641\u0626\u062f\u0629-[3]<\/sup><\/a>\u2026 <\/sup>and their vision\/sight, to which God leaves them in their \u0637\u063a\u064a\u0627\u0646\/Ttughyaan .. in their \u2018overbearing, in the now, EXCESS\/Tyranny\u2019!!<\/em><\/p>\n\n\n\n

The word <\/a>\u2018Ttughyaan\u2019 follows the noun-form Fa\u2019laan, and is about dire excessiveness, [4]<\/sup><\/a><\/sup> which when meted against others might be called \u2018tyranny.\u2019  Here it could be both, God knows best.<\/p>\n\n\n\n

As for the \u2018Fou\u2019aad,\u2019 it is mentioned here for the first time, and both Ali and Asad translate it as \u2018heart.\u2019 Although related to the \u2018heart\/mind,\u2019 it is neither, or else the word \u2018qalb\u2019 would have been used.  <\/p>\n\n\n\n

This is an important word which will recur in future, so what is  \u0627\u0644\u0641\u0624\u0627\u062f the \u2018fou\u2019aad?\u2019<\/p>\n\n\n\n

Qur\u2019an SEARCH:<\/p>\n\n\n\n

A search in \u2018Tanzil\u2019 shows us that it is mentioned in 15 verses in the Qur\u2019an<\/a>, and we realize that fou\u2019aad\u2019 is NOT an organ, having been mentioned several times after \u2018hearing and sight\u2019 -not ears and eyes (HQ67:23; 32:9; 23:78; 17:36; 16:78 in this last verse Ali translates it as \u2018intelligence and affections,\u2019 while Asad says \u2018mind\u2019).  <\/p>\n\n\n\n

Fou\u2019aad is a FACULTY.<\/em>.. but which?<\/p>\n\n\n\n

CROSS-REFERENCE and Qur\u2019anic CONTEXT:<\/p>\n\n\n\n

We discover three verses which give us an important clue.  Two of them they say that the Qur\u2019an was delivered to the Messenger in a certain way so as to \u2018stabilize\/make firm\u2019 his \u2018fou\u2019aad\u2019 (HQ11:120; 25:32), and the third (HQ28:10) says that \u201c\u2026the fou\u2019aad of the mother of Moses became \u2018empty\/void\/blank,\u2019 and she almost disclosed him (her infant Moses, floating away) had We not strengthened her qalb- heart\/mind so that she\u2019d be of Those with Inner Certainty \u0645\u0646 \u0627\u0644\u0645\u0648\u0642\u0646\u064a\u0646- Min Al Muqineen. So the word is not heart\/mind, as we can see from the use of qalb in the last part of the same verse\u2026 but her heart\/mind needed to be strengthened so that her fou\u2019aad would recover.<\/p>\n\n\n\n

LINGUISTICS:<\/p>\n\n\n\n

Our 1,000 year-old Lexicon tells us, the three-letter root-verb \u2018Fa-a-da\u2019 \u0641\u0623\u062f- \u201cindicates fever and high temperature<\/em>,\u201d and its verb is used as in, to \u2018roast meat,\u2019 the adjective \u2018f\u2019aeed\u2019 meaning \u2018roasted.\u2019  Our second reference (Al Ragheb al Isfahani, mentioned above) says \u2018Fou-aad\u2019 is the \u2018qalb\u2019 in a condition of being aflame\/ignited.\u201d<\/em><\/p>\n\n\n\n

IGNITED.  What a word!<\/p>\n\n\n\n

We do know that when we are thinking\/perceiving, deliberating, rationalizing and deciding upon our actions we use a lot of energy; we consume hundreds of calories by being \u2018ignited\u2019 mentally even before we do anything physical (read here<\/a>).<\/p>\n\n\n\n

For now, I can think of no better English translation for this, than the concept of one\u2019s perception of something, and how one relates to it: <\/strong>  The process which causes a mental response and a physical reaction would be the <\/strong>faculty of perceiving, apprehending by means of the senses and the heart\/mind as we reason and rationalize.<\/p>\n\n\n\n

Perhaps we could refer to \u2018fou-aad\u2019 as \u2018perception and rationalization\u2019 for now.<\/strong><\/p>\n\n\n\n

So, to return to our verse 110 in today\u2019s Reading, those people\u2019s turmoil (their sight and perception being overturned) seems to be related to their hearing the Message again (and probably feeling its truth) but, in the heat of the moment, they responded\/reacted negatively <\/em>having already announced their disbelief the first time around.  One of the reasons why they didn\u2019t have faith and trust in God\u2019s Signs even now, is their perception and rationalization as to why they shouldn\u2019t, having been given that chance before. <\/strong><\/p>\n\n\n\n

4.  Verse 111 states clearly that no matter what extraordinary evidence they would have witnessed, would not have mattered; they would never have attained faith and trust unless God Himself had willed it, meaning that the only way this would have happened is if they hadn\u2019t been given.  This means that the only way they would have attained faith is if faith had been imposed upon them by God, without the freedom to choose.  Also, the reason why nothing would have changed their mind is that most of them are in ignorance.<\/p>\n\n\n\n

Verse 112 provides solace to the Messenger in that every Prophet before him had enemies, deviants\/ sheyateen of which some were familiar (Inss\/people) and others unfamiliar (jinn\/unseen), some bringing exclusive information to others \u064a\u0648\u062d\u064a  in the form of \u2018flowery discourse\/ glittering half-truths\u2019 (Ali\/Asad).  But here, Yusuf Ali mistakenly translates \u2018nabi\u2019 as \u2018Messenger\u2019 instead of Prophet (a HUGE difference we spoke about on Day 47.  A Messenger, in his designation as the bearer of God\u2019s Message, is above anything or anyone, with nothing impacting him as a Messenger in his delivery of God\u2019s Message.  A Prophet however, in his designation of prominence among others, necessarily interacts with them and is impacted as a human. <\/p>\n\n\n\n

In Verse 113 we find the word \u2018af\u2019idah\u2019 \u0623\u0641\u0626\u062f\u0629 again, plural of \u2018fou\u2019aad,\u2019  about people who have no faith in the Hereafter, their perception and rationalization inclining (\u2018saghaa\u2019 2<\/sup><\/a>\u0635\u063a\u0649 ) towards such persons\u2019 flowery discourse and deceit. <\/p>\n\n\n\n

Here we see description of an amazing three-step process related to the impact of such deceitful discourse upon people:<\/p>\n\n\n\n

First, people go through a mental inclination towards the deceitful discourse, then comes acceptance of it \u0631\u0636\u0649 \/reDa and finally comes the committing, literally the \u2018incorporating\u2019[5]<\/sup><\/a> of whatever they incorporate INTO their Selves!!<\/p>\n\n\n\n

(Ali\u2019s translation is more coherent than Asad\u2019swho referred the pronoun ( \u0625\u0644\u064a\u0647 \/ilayhi) to God, rather than to the deceitful discourse).<\/p>\n\n\n\n

5. Verse 114 starts with a question, then presents a statement, and ends with a command: <\/p>\n\n\n\n

\u201cAm I then to seek other than God as Judge, and it is He who sent down to you (pl.) the Compilation \u2018explained in detail\/ step by step\u2019?<\/strong> (Ali\/Asad) \u2018explained in detail\/ clearly spelling out the truth?<\/strong> (Ali\/Asad) And those to whom we had bestowed the (earlier) Compilation know that it is being sent down in Truth, so be not among the Doubters.\u201d <\/strong><\/p>\n\n\n\n

See Muhammad Asad\u2019s note on Verse 115<\/a> which begins, \u201cTruly and Justly has your Sustainer\u2019s been fulfilled\u2026\u201d<\/strong> where he writes: \u201cobviously refers to the Biblical Promise in Deuteronomy XVIII 15 and 18 that God would raise up a prophet \u2018like unto Moses\u2019 among the Arabs\u2026\u201d<\/em><\/p>\n\n\n\n

6.<\/em>Verse 116 tells us that if we were to obey most people on earth, we would stray away from God\u2019s way. The verse also asserts that most people on earth follow Conjecture with regard to their faith (they have no proof), all they can do is guess. [6]<\/sup><\/a><\/sup> <\/p>\n\n\n\n

Dear Reader:<\/p>\n\n\n\n

If not for the Arabi Qur\u2019an, this might have been an assessment of us today!  But through our knowledge of Arabic and our research we keep uncovering Qur\u2019anic truths that are such well-structured proofs<\/em>, that we find ourselves constantly growing in confidence and faith.  The Arabi Qur\u2019an, unlike any other Compilation, does not only withstand scrutiny, it corrects many commonly-held misconceptions; it will convince scrutinizers who study it with a truly open mind.<\/p>\n\n\n\n

Enough said!<\/strong><\/p>\n\n\n\n

Our next Reading is from HQ6:117-132<\/strong><\/p>\n\n\n\n

Peace unto all!<\/strong><\/p>\n\n\n\n

\n\n\n\n

[1]<\/a> There has always been a discussion going on among exegetes as to what we call in English \u2018God\u2019s Will\u2019 which actually refers to TWO different Arabic words: What God \u2018yashaa2\/\u064a\u0634\u0627\u0621\u2019 versus what God \u2018yureed\/ \u064a\u0631\u064a\u062f \u2019  This is a very difficult topic to navigate, but I\u2019ll try from now on to provide the original Arabi word just so it is noted whenever one or the other appears in a verse. <\/p>\n\n\n\n

InshaAllah by the end of our study we might have a clearer understanding of the distinction (there certainly IS a distinction, even in the way the two terms were originally used: In-shaa-Allah\/\u0625\u0646 \u0634\u0627\u0621 \u0627\u0644\u0644\u0647 versus In-araada-Allah\u0625\u0646 \u0623\u0631\u0627\u062f \u0627\u0644\u0644\u0647\/<\/p>\n\n\n\n

[2]<\/a> It is clear in this last verse that whoever wants\/\u0634\u0627\u0621\/shaa2 to have faith and trust\/ \u064a\u0624\u0645\u0646\/yu\u2019min could do so, and whoever wants\/\u0634\u0627\u0621\/ shaa2 to deny\/\u064a\u0643\u0641\u0631 \/yakfur could do so as well.<\/p>\n\n\n\n

[3]<\/a> \u0641\u0623\u062f<\/strong>:<\/strong> \u064a\u062f\u0644\u064f\u0651 \u0639\u0644\u0649 \u062d\u064f\u0645\u064e\u0651\u0649 \u0648\u0634\u0650\u062f\u0651\u0629\u0650 \u062d\u0631\u0627\u0631\u0629. \u0645\u0646 \u0630\u0644\u0643: \u0641\u0623\u064e\u062f\u0652\u062a\u064f \u0627\u0644\u0644\u064e\u0651\u062d\u0645\u064e: \u0634\u0648\u064a\u062a\u0647. \u0648\u0647\u0630\u0627 \u0641\u064e\u0626\u0650\u064a\u062f\u064c\u060c \u0623\u064a \u0645\u0634\u0648\u064a\u0651. \u0648\u0627\u0644\u0645\u0650\u0641\u0652\u0623\u062f: \u0627\u0644\u0633\u064e\u0651\u0641\u064f\u0648\u062f. \u0648\u0627\u0644\u0645\u064f\u0641\u062a\u0623\u064e\u062f: \u0627\u0644\u0645\u0648\u0636\u0650\u0639 \u064a\u064f\u0634\u0648\u064e\u0649 \u0641\u064a\u0647.<\/p>\n\n\n\n

\u0627\u0644\u0631\u0627\u063a\u0628 \u0627\u0644\u0623\u0635\u0641\u0647\u0627\u0646\u064a: \u0641\u0623\u062f<\/strong>– \u0627\u0644\u0641\u0624\u0627\u062f \u0643\u0627\u0644\u0642\u0644\u0628 \u0644\u0643\u0646 \u064a\u0642\u0627\u0644 \u0644\u0647 \u0641\u0624\u0627\u062f \u0625\u0630\u0627 \u0627\u0639\u062a\u0628\u0631 \u0641\u064a\u0647 \u0645\u0639\u0646\u0649 \u0627\u0644\u062a\u0641\u0624\u062f\u060c \u0623\u064a: \u0627\u0644\u062a\u0648\u0642\u062f.<\/p>\n\n\n\n

[4]<\/a> \u0637\u064e\u063a\u064e\u0649:\u0627\u0644\u0637\u064e\u0651\u0627\u0621\u064f \u0648\u064e\u0627\u0644\u0652\u063a\u064e\u064a\u0652\u0646\u064f \u0648\u064e\u0627\u0644\u0652\u062d\u064e\u0631\u0652\u0641\u064f \u0627\u0644\u0652\u0645\u064f\u0639\u0652\u062a\u064e\u0644\u064f\u0651 \u0623\u064e\u0635\u0652\u0644\u064c \u0635\u064e\u062d\u0650\u064a\u062d\u064c \u0645\u064f\u0646\u0652\u0642\u064e\u0627\u0633\u064c\u060c \u0648\u064e\u0647\u064f\u0648\u064e \u0645\u064f\u062c\u064e\u0627\u0648\u064e\u0632\u064e\u0629\u064f \u0627\u0644\u0652\u062d\u064e\u062f\u0650\u0651 \u0641\u0650\u064a \u0627\u0644\u0652\u0639\u0650\u0635\u0652\u064a\u064e\u0627\u0646\u0650. \u064a\u064f\u0642\u064e\u0627\u0644\u064f: \u0647\u064f\u0648\u064e \u0637\u064e\u0627\u063a\u064d. \u0648\u064e\u0637\u064e\u063a\u064e\u0649 \u0627\u0644\u0633\u064e\u0651\u064a\u0652\u0644\u064f\u060c \u0625\u0650\u0630\u064e\u0627 \u062c\u064e\u0627\u0621\u064e \u0628\u0650\u0645\u064e\u0627\u0621\u064d \u0643\u064e\u062b\u0650\u064a\u0631\u064d. \u0642\u064e\u0627\u0644\u064e \u0627\u0644\u0644\u064e\u0651\u0647\u064f \u062a\u064e\u0639\u064e\u0627\u0644\u064e\u0649: {\u0625\u0650\u0646\u064e\u0651\u0627 \u0644\u064e\u0645\u064e\u0651\u0627 \u0637\u064e\u063a\u064e\u0649 \u0627\u0644\u0652\u0645\u064e\u0627\u0621\u064f} [\u0627\u0644\u062d\u0627\u0642\u0629: 11] \u060c \u064a\u064f\u0631\u0650\u064a\u062f\u064f – \u0648\u064e\u0627\u0644\u0644\u064e\u0651\u0647\u064f \u0623\u064e\u0639\u0652\u0644\u064e\u0645\u064f – \u062e\u064f\u0631\u064f\u0648\u062c\u064e\u0647\u064f \u0639\u064e\u0646\u0650 \u0627\u0644\u0652\u0645\u0650\u0642\u0652\u062f\u064e\u0627\u0631\u0650. \u0648\u064e\u0637\u064e\u063a\u064e\u0649 \u0627\u0644\u0652\u0628\u064e\u062d\u0652\u0631\u064f: \u0647\u064e\u0627\u062c\u064e\u062a\u0652 \u0623\u064e\u0645\u0652\u0648\u064e\u0627\u062c\u064f\u0647\u064f. \u0648\u064e\u0637\u064e\u063a\u064e\u0649 \u0627\u0644\u062f\u064e\u0651\u0645\u064f: \u062a\u064e\u0628\u064e\u064a\u064e\u0651\u063a\u064e. \u0642\u064e\u0627\u0644\u064e \u0627\u0644\u0652\u062e\u064e\u0644\u0650\u064a\u0644\u064f: ” \u0627\u0644\u0637\u064f\u0651\u063a\u0652\u064a\u064e\u0627\u0646\u064f \u0648\u064e\u0627\u0644\u0637\u064f\u0651\u063a\u0652\u0648\u064e\u0627\u0646\u064f \u0644\u064f\u063a\u064e\u0629\u064c. \u0648\u064e\u0627\u0644\u0652\u0641\u0650\u0639\u0652\u0644\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0637\u064e\u063a\u064e\u064a\u0652\u062a\u064f \u0648\u064e\u0637\u064e\u063a\u064e\u0648\u0652\u062a\u064f.<\/p>\n\n\n\n

2<\/a><\/p>\n\n\n\n

(\u0635\u063a\u0648\/\u064a<\/strong>) \u064a\u062f\u0644\u064f\u0651 \u0639\u0644\u0649 \u0627\u0644\u0645\u064e\u064a\u0652\u0644\u060c \u0645\u0646 \u0630\u0644\u0643 \u0642\u0648\u0644\u064f\u0647\u0645: \u0635\u0650\u063a\u0652\u0648 \u0641\u0644\u0627\u0646\u064d \u0645\u0639\u0643\u060c \u0623\u064a \u0645\u064a\u0644\u064f\u0647. \u0648\u0635\u064e\u063a\u062a\u0650 \u0627\u0644\u0646\u062c\u0648\u0645: \u0645\u0627\u0644\u062a \u0644\u0644\u063a\u064f\u064a\u0648\u0628. \u0648\u0623\u0635\u063a\u0649 \u0625\u0644\u064a\u0647\u060c \u0625\u0650\u0630\u0627 \u0645\u0627\u0644 \u0628\u0633\u0645\u0639\u0650\u0647\u0650 \u0646\u062d\u0648\u064e\u0647. \u0648\u0623\u064e\u0635\u0652\u063a\u064e\u064a\u062a \u0627\u0644\u0625\u0650\u0646\u0627\u0621\u064e \u0623\u064e\u0645\u064e\u0644\u0652\u062a\u064f\u0647\u064f. \u0648\u0645\u0646\u0647 \u0642\u0648\u0644\u0647\u0645 \u0644\u0644\u0630\u064a\u0646 \u064a\u064e\u0645\u064a\u0644\u0648\u0646 \u0645\u0639 \u0627\u0644\u0631\u064e\u0651\u062c\u064f\u0644 \u0645\u0646 \u0623\u0635\u062d\u0627\u0628\u0650\u0647\u0650 \u0648\u0630\u0648\u064a \u0642\u064f\u0631\u0652\u0628\u0627\u0647: \u0635\u0627\u063a\u0650\u064a\u0629\u064c<\/p>\n\n\n\n

[5]<\/a> \u0642\u064e\u0631\u064e\u0641\u064e: \u064a\u064e\u062f\u064f\u0644\u064f\u0651 \u0639\u064e\u0644\u064e\u0649 \u0645\u064f\u062e\u064e\u0627\u0644\u064e\u0637\u064e\u0629\u0650 \u0627\u0644\u0634\u064e\u0651\u064a\u0652\u0621\u0650 \u0648\u064e\u0627\u0644\u0650\u0627\u0644\u0652\u062a\u0650\u0628\u064e\u0627\u0633\u0650 \u0628\u0650\u0647\u0650 \u0648\u064e\u0627\u062f\u0650\u0651\u0631\u064e\u0627\u0639\u0650\u0647\u0650. \u0648\u064e\u0623\u064e\u0635\u0652\u0644\u064f \u0630\u064e\u0644\u0650\u0643\u064e \u0627\u0644\u0652\u0642\u064e\u0631\u0652\u0641\u064f\u060c \u0648\u064e\u0647\u064f\u0648\u064e \u0643\u064f\u0644\u064f\u0651 \u0642\u064e\u0634\u0652\u0631\u064d. \u0648\u064e\u0645\u0650\u0646\u0652\u0647\u064f \u0642\u0650\u0631\u0652\u0641\u064f \u0627\u0644\u0652\u062e\u064f\u0628\u0652\u0632\u0650\u060c \u0648\u064e\u0633\u064f\u0645\u0650\u0651\u0649\u064e \u0642\u0650\u0631\u0652\u0641\u064b\u0627 \u0648\u064e\u0642\u064e\u0631\u0652\u0641\u064b\u0627 \u0644\u0650\u0623\u064e\u0646\u064e\u0651\u0647\u064f \u0644\u0650\u0628\u064e\u0627\u0633\u064f \u0645\u064e\u0627 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650.<\/p>\n\n\n\n

[6]<\/a> \u062e\u064e\u0631\u064e\u0635\u064e: \u0627\u0644\u0652\u062e\u064e\u0631\u0652\u0635\u064f\u060c \u0648\u064e\u0647\u064f\u0648\u064e \u062d\u064e\u0632\u0652\u0631\u064f \u0627\u0644\u0634\u064e\u0651\u064a\u0652\u0621\u0650\u060c \u064a\u064f\u0642\u064e\u0627\u0644\u064f \u062e\u064e\u0631\u064e\u0635\u0652\u062a\u064f \u0627\u0644\u0646\u064e\u0651\u062e\u0652\u0644\u064e\u060c \u0625\u0650\u0630\u064e\u0627 \u062d\u064e\u0632\u064e\u0631\u0652\u062a\u064e \u062b\u064e\u0645\u064e\u0631\u064e\u0647\u064f. \u0648\u064e\u0627\u0644\u0652\u062e\u064e\u0631\u064e\u0651\u0627\u0635\u064f: \u0627\u0644\u0652\u0643\u064e\u0630\u064e\u0651\u0627\u0628\u064f\u060c \u0648\u064e\u0647\u064f\u0648\u064e \u0645\u0650\u0646\u0652 \u0647\u064e\u0630\u064e\u0627\u060c \u0644\u0650\u0623\u064e\u0646\u064e\u0651\u0647\u064f \u064a\u064e\u0642\u064f\u0648\u0644\u064f \u0645\u064e\u0627 \u0644\u064e\u0627 \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062d\u064f\u0642\u064f\u0651.<\/p>\n","protected":false},"excerpt":{"rendered":"

Welcome Friends:\u00a0\u00a0Ahlan wa sahlan! In our last Reading we ended with Verse 107 which reminded listeners that, had God willed\/shaa2\/ \u0634\u0627\u0621\u2026\u2026 the Mushriks\/ Associat-ers\/ Shirkers\/ would not have associated.\u00a0 This follows the general concept in HQ10:99 which indicates that -had God so willed\/shaa2[1]– He could have made everyone on earth have faith and trust in […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[9],"tags":[],"class_list":["post-429","post","type-post","status-publish","format-standard","hentry","category-quran-blog"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/posts\/429","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/comments?post=429"}],"version-history":[{"count":2,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/posts\/429\/revisions"}],"predecessor-version":[{"id":1547,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/posts\/429\/revisions\/1547"}],"wp:attachment":[{"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/media?parent=429"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/categories?post=429"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/tags?post=429"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}