{"id":455,"date":"2021-10-24T23:00:00","date_gmt":"2021-10-24T19:00:00","guid":{"rendered":"https:\/\/iqralaan.wordpress.com\/?p=455"},"modified":"2022-12-30T09:27:33","modified_gmt":"2022-12-30T05:27:33","slug":"welcome-friends-day-79-quran-7-38-51-pages-155156","status":"publish","type":"post","link":"https:\/\/iqraprinciple.com\/ar\/welcome-friends-day-79-quran-7-38-51-pages-155156\/","title":{"rendered":"HQ 7:38-51, pages 155+156"},"content":{"rendered":"\n

Welcome Friends:  Ahlan wa sahlan<\/em>!<\/p>\n\n\n\n

In today\u2019s Reading we come across the reason for the title of this chapter, al A\u2019raaf.<\/p>\n\n\n\n

Yusuf Ali\u2019s<\/a> Explanation.<\/p>\n\n\n\n

Muhammad Asad\u2019s<\/a> Explanation.<\/p>\n\n\n\n

COMMENTS:<\/strong><\/strong><\/p>\n\n\n\n

 PAGE 155:<\/strong><\/p>\n\n\n\n

1.  Our last Reading ended with God\u2019s Messengers taking into full deliverance the spirits of wrong-doers (\u2018wafaat\u2019 indicates the end of this life for Human Cognizance\/spirits).<\/p>\n\n\n\n

Today\u2019s Reading continues to describe the hair-raising scene in what is more realistic than video and audio precision, simply because it is narrated by God Himself (simply writing these words here as I am now doing makes my heart shiver, may God help us to better ourselves).<\/a><\/p>\n\n\n\n

The narrative begins with these wrong-doers entering the Fire (verses 38-39), as did before them other groups of \u2018Ins\u2019 humans and \u2018Jinn\u2019 unseen beings.<\/p>\n\n\n\n

The accusation each group makes against its predecessor as it enters the Fire is quite telling, each considering itself having been misguided by those before it.  Then we hear the predecessor returning the accusation, faulting those who came afterwards.  We note that each group is earning what it deserves!<\/p>\n\n\n\n

This information is given to us as a preview of what would be happening so that we would be aware, now, and make amends, doing our very best not to be among either of these groups: We should beware neither to become misguided by those before us nor to misguide those who come after us! <\/em><\/p>\n\n\n\n

Q. But how, when we are naturally influenced by preconceived notions, by inbred parent\/peer opinions which we hold onto without evidence?<\/em><\/p>\n\n\n\n

A. The only way is that we hold God\u2019s Message in our hearts and minds as \u2018The Criterion\u2019 between what is right and what is wrong.  Familiarity might feel comfortable, but that does not mean it is right; we are seeing today scenes that we know are very wrong, and we see how familiar they are becoming to our youth.<\/em><\/p>\n\n\n\n

It is therefore not surprising that all of the 26 times the word \u201caabaa\u2019ana\/ <\/em>\u0622\u0628\u0627\u0621\u0646\u0627<\/em>\u201d (our parents\/our forefathers) is mentioned in the Qur\u2019an, all these mentions are in the context of criticism!!<\/em><\/p>\n\n\n\n

Verse 40 is but one small example of a \u2018preconceived notion\u2019 which we -who have faith in the Qur\u2019an- should not have carried for so many generations:<\/p>\n\n\n\n

\u201cIndeed, those who belied our Signs and were self-arrogantly dismissive of them, the gates of The Exalted Expanses will not be opening for them nor will they enter the Garden until the (thick twisted) rope enters through the eye of a needle, and so do we reward the Evil-earners\/Mujrimeen\/Those whose criminal acts have cut them off!\u201d<\/strong><\/p>\n\n\n\n

For definition of \u2018Mujrim,\u2019 see Blog Post Day 54<\/a>.<\/sup><\/p>\n\n\n\n

What\u2019s interesting here is the interpretation of \u2018jamal\u2019 (or more likely \u2018jummal\u2019 as in another authorized Reading, which Muhammmad Asad mentions in his note<\/a>):<\/p>\n\n\n\n

The Arabic definition of \u2018jamala\u2019 as shown, does NOT mean camel, but rather, as other references have specified, the word refers to the type of thick, twisted rope that is used in shipyards and on ships.  Self-challengers can put the word  \u062c\u0645\u0644 in Tanzil and discover that the Qur\u2019an never refers to a camel by that name (check out \u2018naaqah\u2019- \u0646\u0627\u0642\u0629  and \u2018al-ibil\u2019 \u0627\u0644\u0625\u0628\u0644).<\/p>\n\n\n\n\n\n

<\/a><\/p>\n\n\n\n

So, dear Reader, where did THIS interpretation come from?  You guessed it:   Old Biblical explanation.[1]<\/sup><\/a>  That was how early Biblical scholars had translated a similar concept in the New Testament, from its original quote in Aramaic, then in Greek:<\/p>\n\n\n\n

Mark 10:25: \u201cIt is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.\u201d (Also in Mathew 19:24; Luke 18:25.)<\/em><\/p>\n\n\n\n

Please note that today\u2019s Bible Scholars refute<\/a> the old interpretation telling us:<\/p>\n\n\n\n

\u201cIn the original Aramaic text, the word to which the Greeks obtained \u201ccamel\u201d is “Gamala”. “Gamala” does not mean camel, that is “Gimel”. “Gamala” is a heavy rope. Thus, Yeshua was saying, \u201cIt is easier to get a heavy rope through the eye of a needle than for a rich man to go to Heaven.\u201d<\/em><\/p>\n\n\n\n

To get a heavy rope through a needle, it must be unwoven, broken down, its strength of itself loosened; like that broken vessel. Everything we are, every strength which we think we have, and everything which we own must be unraveled and passed through.  This is a perfect parable for today. The word is spreading, we need to be giving up the so-called riches, the TV, the video games, movies, sports, and such. We need to unravel everything we have and pass it through.\u201d<\/em><\/p>\n\n\n\n

 As for us, we DO know how close Arabic is to Aramaic; our Lexicon[2]<\/sup><\/a> shows that the definitions of \u2018thick rope; twisted cable\u2019 in both languages are almost identical.<\/p>\n\n\n\n

Nevertheless, despite the fact that the Arabic language had preserved the original connotation, our thoughts and interpretation deviated as did others before us.  It is time to use our lexicons to put things right.<\/p>\n\n\n\n

2.  Verses 41-42 hold two opposing scenes, one to dissuade (which scholars have dubbed \u062a\u0631\u0647\u064a\u0628 \/ tarheeb ) and the other to persuade (dubbed \u062a\u0631\u063a\u064a\u0628 \/targheeb ).  The Qur\u2019an is full of such comparisons to dissuade and persuade. Note that Verse 42 repeats the comforting attestation (for the fourth time!)<\/a> that each Self is not charged -considered responsible- for more than it can bear\/contain (depending on what capacity and capability each was given, as seen in HQ 65:7<\/a>).<\/p>\n\n\n\n

3. Verse 43 onwards is a scene from the Hereafter, well-explained by both Yusuf Ali and Muhammad Asad.  Verse 43 holds a beautiful statement to be made by the dwellers of Paradise- which we often repeat as glorification, thanking God for having guided us for we would never have been guided if not for Him guiding us.<\/p>\n\n\n\n

Here we also note that all who enter the Garden shall have \u2018ghill\/irritation\u2019 towards their companions removed from their chests, a revelation as interesting as it is important for us now, in life. <\/p>\n\n\n\n

\u2018Ghill\/\u063a\u0650\u0644\u2019  is a kind of pervasive irritation that constricts our hearts towards something, or towards the person who has done something.  Ghill\/Irritation might be a precursor to \u2018shana\u2019aan\u2019 (mentioned earlier on Blog Post Day 53<\/a>).  This helps us understand why we should be asking God (as in HQ 59:10)<\/a> to keep our chests free of any \u2018ghill\/ towards all people of faith and trust throughout life.  What we should beware of is harming a person of faith and trust -or harming ourselves- due to irritation which develops into resentment and animosity.  We cannot help feeling irritated, but we can stop our irritation from exacerbating, starting by praying for God\u2019s help, a prayer He has guided us to Himself, and which is one of the plentiful reasons we are saying AlHamdulil-Lah for His guidance in the first place!!<\/p>\n\n\n\n

Added to that, we can certainly stop ourselves from acting out because of irritation, having understood what Taqwa is all about.<\/p>\n\n\n\n

PEOPLE ATTAINING FAITH AND TRUST ARE BRETHREN, AND SHOULD BEHAVE AS SUCH. <\/p>\n\n\n\n

As for the afterlife, any remaining \u2018ghill\u2019 which we couldn\u2019t help feeling (but never acted upon) will be detached from our chests so that we would enjoy each other\u2019s company, as if these hard feelings between us had never existed.  What a beautiful scene\u2026 may we be so deserving\u2026 Amen.<\/p>\n\n\n\n

4. Verses 44-46 introduce us to two other \u2018stations\u2019 in the Hereafter, and we hear the \u2018call out loud\u2019 between the People of the Garden and the People of the Fire, the former telling the latter that what their Lord-Sustainer had promised has come true, asking them if they found what their Lord-Sustainer had promised to be true as well, to which the latter said \u2018Yes,\u2019 after which the Wrongdoers are announced as condemned!<\/p>\n\n\n\n

In verse 46 we encounter the word \u2018Hijaab\u062d\u062c\u0627\u0628- [3]<\/sup><\/a> which Ali translates as \u2018veil,\u2019 and Asad as \u2018barrier.\u2019  Asad is correct (see his note<\/a>).<\/p>\n\n\n\n

We have mistakenly applied this word to \u2018head-scarves\/veils\u2019 although there is no Qur\u2019anic or linguistic support for this whatsoever (the Qur\u2019an calls the \u2018coverings\u2019 worn by women: \u2018khumur \u2013 \u062e\u064f\u0645\u064f\u0631\u2019 HQ 24:31).<\/p>\n\n\n\n

As readers can see in our 1,000 year old Lexicon, the word \u2018Hijaab\u2019 is related to a literal obstruction or barrier, such as what protects our eyes and our soft organs; our eye-brow is \u2018Haajeb,\u2019 and our diaphragm is \u2018Hijaab Haajez.\u2019<\/p>\n\n\n\n

There is great importance in names, as we know by now.  By calling a woman\u2019s head-cover \u2018Hijaab\/ barrier,\u2019 the yard-wide piece of cloth gained a barrier\u2019s attributes:  Restriction, at the very least!  Barriers have someone controlling them and others trying to get through, and when anyone does get through it can only be:  By force or by permission. <\/p>\n\n\n\n

This \u2018enforcement\u2019 of barriers helps us realize why a woman\u2019s simple head-cover has become such a provocative issue!  Breaking the \u2018Hijaab\/Barrier\u2019 has become quite an accomplishment for many today, whereas had a woman\u2019s head-gear remained a \u2018khimar\u2019 I doubt it would have taken on this wide a scope of attention and contention.<\/p>\n\n\n\n

Reflect upon these three words: Hijaab. Force and Permission.<\/p>\n\n\n\n

Reflect upon these three words:  Khimar. Cover your charms.  <\/p>\n\n\n\n

5. The word al A\u2019raaf \u0627\u0644\u0623\u0639\u0631\u0627\u0641  appears only twice in the Qur\u2019an, both in this section.  It is quite interesting to see why Asad translated it as \u2018the Faculty of Discernment\u2019 in his note<\/a>.[4]<\/sup><\/a>  Also remember that \u2018rijaal\u2019 means \u2018active persons\u2019 (literally on their feet), so Ali\u2019s translation here, as \u2018men,\u2019 doesn\u2019t seem linguistically or logically accurate.<\/p>\n\n\n\n

A\u2019raaf is plural of \u2018urf\u2019 \u0639\u064f\u0631\u0641  which refers either to something \u2018proceeding, one after the other\u2019 (as in the hair on a horse\u2019s mane, or fertile high ground with sprouting growth), or to the feeling of calmness and ease, which relates to gradations of familiarity and recognition; \u2018to recognize – \u0639\u0631\u0641\u2019 \/ \u20183arafa. [5]<\/sup><\/a><\/sup> <\/p>\n\n\n\n

This definition shows us the huge difference between \u2018ilm\/\u0639\u0650\u0644\u0645\u2019 and \u2018ma\u2019rifah\/\u0645\u0639\u0631\u0650\u0641\u0629\u2019 which we Arabs tend to use interchangeably.  Indeed, it is categorically wrong (and disrespectful) to say, in Arabic, that God \u201cya\u2019rif.\u201d  Why?  Because such a word cannot be about God!  God does NOT recognize or familiarize Himself with anything; He does not \u201cya\u2019rif\/\u064a\u0639\u0631\u0650\u0641\u201d.<\/p>\n\n\n\n

He \u201cya\u2019lam\/ \u064a\u0639\u0644\u0645\u201d \u2026 He KNOWS.<\/p>\n\n\n\n

6. Verses 47-49 are heart-stopping, as we hear the rijaal\/people on their feet who are upon the A\u2019raaf (Heights\/Ali) (who had possessed this faculty of discernment in life\/ Asad) ask their Lord-Sustainer not to render them in the company of The Wrongdoers.  These do indeed seem to be people who, in life, had wavered indifferently, neither committing bad deeds nor proceeding in good, as Zamakhshari[6]<\/sup><\/a> seems to indicate:<\/p>\n\n\n\n

\u201cThose of al A\u2019raaf are told: \u201cEnter the Garden!\u201d That happens after they\u2019d been detained on the A\u2019raaf, viewing the two parties, recognizing them by their features and saying to them what they say. The gist of this is that one\u2019s reward is according to one\u2019s deeds, and that one\u2019s progression or regression happens accordingly, for no one gains precedence with God except by preceding in good deeds, and no one lags behind except by having lagged behind in deeds.\u201d<\/em><\/p>\n\n\n\n

As today\u2019s Reading comes to an end, we the listeners, feel glad for the People of Al Araaf, seeing (in Verse 49)  that after the back and forth of the previous verses \u2013 and although some believed that God would not have mercy upon them – God did indeed bid them to enter the Garden with no fear ever coming upon them nor grief!<\/p>\n\n\n\n

But as we conclude (in Verse 50) we now hear the people in Hellfire pleading for water and other provision \u2026 sending shivers down our spines.. and know that they shall be told that \u201c\u2026God has forbidden such to the Deniers!\u201d<\/p>\n\n\n\n

7. Verse 51 describes these Deniers, telling us that they had made their own accountability standard[7]<\/sup><\/a> one of entertainment\/\u0644\u0647\u0648 and frolic\/drooling \u0644\u0639\u0628 (we spoke of \u0644\u0639\u0628 in Blog Post Day 70<\/a>), and they had been deluded by the lowly\/immediate life.\u00a0<\/p>\n\n\n\n

\n\n\n\n

Then we hear what had happened to them in a nutshell:<\/p>\n\n\n\n

Their neglectful overlooking\/ignoring of Judgment Day has led them to this state where God shall \u2018neglect\u2019 and \u2018overlook\/ignore\u2019 them, their recompense being similar in kind to their deeds.<\/p>\n\n\n\n

Enough said!<\/p>\n\n\n\n

Our next Reading is from HQ 7:52- 67<\/strong><\/p>\n\n\n\n

Peace unto all!<\/strong><\/p>\n\n\n\n

\n\n\n\n

[1]<\/a> We shall slowly discover other Biblical interpretations that have entered our faith, despite the Qur\u2019an refuting or clarifying.<\/p>\n\n\n\n

[2]<\/a> \u062c\u0645\u0644<\/strong>:  \u0623\u0635\u0644\u0627\u0646: \u0623\u062d\u062f\u0647\u0645\u0627 \u062a\u062c\u0645\u064f\u0651\u0639 \u0648\u0639\u0650\u0638\u064e\u0645 \u0627\u0644\u062e\u064e\u0644\u0652\u0642\u060c \u0648\u0627\u0644\u0622\u062e\u0631 \u062d\u064f\u0633\u0652\u0646\u064c.<\/p>\n\n\n\n

\u0641\u0627\u0644\u0623\u0648\u0651\u0644 \u0642\u0648\u0644\u0643 \u0623\u062c\u0652\u0645\u064e\u0644\u0652\u062a\u064f \u0627\u0644\u0634\u0651\u064a\u0621\u064e\u060c \u0648\u0647\u0630\u0647 \u062c\u064f\u0645\u0652\u0644\u0629 \u0627\u0644\u0634\u0651\u064a\u0621. \u0648\u0623\u062c\u0645\u064e\u0644\u0652\u062a\u064f\u0647 \u062d\u0635\u0651\u0644\u062a\u0647. \u0648\u0642\u0627\u0644 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649: {\u0648\u0642\u064e\u0627\u0644\u064e \u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0627 \u0644\u064e\u0648\u0652\u0644\u0627\u064e \u0646\u064f\u0632\u0650\u0651\u0644\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0627\u0644\u0642\u064f\u0631\u0652\u0622\u0646\u064f \u062c\u064f\u0645\u0652\u0644\u064e\u0629\u064b \u0648\u064e\u0627\u062d\u0650\u062f\u064e\u0629\u064b [\u0627\u0644\u0641\u0631\u0642\u0627\u0646 32].<\/p>\n\n\n\n

\u0648\u0627\u0644\u062c\u064f\u0645\u064e\u0651\u0644: \u062d\u064e\u0628\u0652\u0644 \u063a\u064e\u0644\u064a\u0638\u060c<\/strong> \u0648\u0647\u0648 \u0645\u0646 \u0647\u0630\u0627 \u0623\u064a\u0636\u0627\u064b. \u0648\u064a\u0642\u0627\u0644 \u0623\u062c\u0652\u0645\u064e\u0644\u064e \u0627\u0644\u0642\u0648\u0645\u064f \u0643\u062b\u064f\u0631\u062a \u062c\u0645\u0627\u0644\u064f\u0647\u0645. \u0648\u0627\u0644\u062c\u064f\u0645\u064e\u0627\u0644\u064a\u0651: \u0627\u0644\u0631\u0651\u062c\u064f\u0644 \u0627\u0644\u0639\u0638\u064a\u0645 \u0627\u0644\u062e\u064e\u0644\u0652\u0642\u060c \u0643\u0623\u0646\u0647 \u0634\u064f\u0628\u0650\u0651\u0647 \u0628\u0627\u0644\u062c\u0645\u0644\u061b \u0648\u0643\u0630\u0644\u0643 \u0646\u0627\u0642\u0629\u064c \u062c\u064f\u0645\u064e\u0627\u0644\u0650\u064a\u064e\u0651\u0629. \u0642\u0627\u0644 \u0627\u0644\u0641\u0631\u0627\u0621: (\u062c\u0650\u0645\u064e\u0627\u0644\u0627\u064e\u062a\u064c) \u062c\u0645\u0639 \u062c\u064e\u0645\u064e\u0644. \u0648\u0627\u0644\u062c\u0650\u0645\u064e\u0627\u0644\u0627\u062a: \u0645\u0627 \u062c\u0645\u0639 \u0645\u0646 \u0627\u0644\u062d\u0650\u0628\u0627\u0644 \u0648\u0627\u0644\u0642\u064f\u0644\u064f\u0648\u0633.<\/strong><\/p>\n\n\n\n

\u0648\u0627\u0644\u0623\u0635\u0644 \u0627\u0644\u0622\u062e\u0631 \u0627\u0644\u062c\u064e\u0645\u064e\u0627\u0644\u060c \u0648\u0647\u0648 \u0636\u062f\u064f\u0651 \u0627\u0644\u0642\u0628\u062d. \u0648\u0631\u062c\u0644\u064c \u062c\u0645\u064a\u0644 \u0648\u062c\u064f\u0645\u0627\u0644. \u0642\u0627\u0644 \u0627\u0628\u0646 \u0642\u062a\u064a\u0628\u0629: \u0623\u0635\u0644\u0647 \u0645\u0646 \u0627\u0644\u062c\u064e\u0645\u0650\u064a\u0644 \u0648\u0647\u0648 \u0648\u064e\u062f\u064e\u0643 \u0627\u0644\u0634\u064e\u0651\u062d\u0645\u0650 \u0627\u0644\u0645\u064f\u0630\u0627\u0628\u0650. \u064a\u0631\u0627\u062f \u0623\u0646\u064e\u0651 \u0645\u0627\u0621\u064e \u0627\u0644\u0633\u0650\u0651\u0645\u064e\u0646\u0650 \u064a\u062c\u0631\u064a \u0641\u064a \u0648\u062c\u0647\u0647. \u0648\u064a\u0642\u0627\u0644 \u062c\u064e\u0645\u064e\u0627\u0644\u064e\u0643\u064e \u0623\u0646 \u062a\u0641\u064e\u0639\u064e\u0644\u064e \u0643\u0630\u0627\u060c \u0623\u064a \u0627\u062c\u0652\u0645\u064f\u0644 \u0648\u0644\u0627 \u062a\u064e\u0641\u0652\u0639\u064e\u0644\u0652\u0647.<\/p>\n\n\n\n

[3]<\/a><\/p>\n\n\n\n

\u062d\u062c\u0628<\/strong>: \u0647\u0648 \u0627\u0644\u0645\u0646\u0639. \u064a\u0642\u0627\u0644 \u062d\u062c\u0628\u062a\u0647 \u0639\u0646 \u0643\u0630\u0627\u060c \u0623\u064a \u0645\u0646\u064e\u0639\u062a\u064f\u0647. \u0648\u062d\u0650\u062c\u0627\u0628\u064f \u0627\u0644\u062c\u064e\u0648\u0652\u0641: \u0645\u0627 \u064a\u064e\u062d\u0652\u062c\u064f\u0628\u064f \u0628\u064a\u0646 \u0627\u0644\u0641\u064f\u0624\u0627\u062f \u0648\u0633\u0627\u0626\u0631 \u0627\u0644\u062c\u064e\u0648\u0652\u0641. \u0648\u0627\u0644\u062d\u0627\u062c\u0628\u0627\u0646 \u0627\u0644\u0639\u0638\u0645\u0627\u0646 \u0641\u0648\u0642 \u0627\u0644\u0639\u064a\u0646\u064a\u0646 \u0628\u0627\u0644\u0634\u0651\u0639\u064e\u0631 \u0648\u0627\u0644\u0644\u0651\u062d\u0645. *\u0648\u0647\u0630\u0627 \u0639\u0644\u0649 \u0627\u0644\u062a\u0634\u0628\u064a\u0647\u060c \u0643\u0623\u0646\u0647\u0645\u0627 \u062a\u062d\u062c\u0628\u0627\u0646 \u0634\u064a\u0626\u0627\u064b \u064a\u0635\u0644 \u0625\u0644\u0649 \u0627\u0644\u0639\u064a\u0646\u064a\u0646. \u0648\u0643\u0630\u0644\u0643 \u062d\u0627\u062c\u0628\u064f  \u0627\u0644\u0634\u0651\u0645\u0633\u060c \u0625\u0646\u0645\u0627 \u0647\u0648 \u0645\u0634\u0628\u064e\u0651\u0647\u064c \u0628\u062d\u0627\u062c\u0628 \u0627\u0644\u0625\u0646\u0633\u0627\u0646.<\/p>\n\n\n\n

[4]<\/a> Asad\u2019s note in brief: \u201c\u2026 many commentators assume that the a\u2018r\u0101f referred to here are \u201celevated places\u2026. A far more likely interpretation\u2026 the faculty of discernment\u2026 This interpretation has been adopted by some of the great, early commentators of the Qur\u2019\u0101n\u2026They state emphatically that the expression \u2018al\u0101 \u2019l-a\u2018r\u0101f is synonymous with \u2018al\u0101 ma\u2018rifah, that is, \u201cpossessing knowledge\u201d or \u201cendowed with the faculty of discernment\u201d (i.e., between right and wrong), and that the persons thus described are those who in their lifetime were able to discern between right and wrong \u2026 but did not definitely incline to either: in brief, the indifferent ones. Their lukewarm attitude has prevented them from doing either much good or much wrong \u2013 with the result that, as the next sentence shows, they deserve neither paradise nor hell.\u201d<\/em><\/p>\n\n\n\n

<\/a> <\/p>\n\n\n\n

[5] These are also the origins of the name for Mount \u2018Arafaat.\u2019<\/p>\n\n\n\n

\u0639\u0631\u0641<\/strong>: <\/strong>\u0623\u0635\u0644\u0627\u0646\u060c \u064a\u062f\u0644\u064f\u0651 \u0623\u062d\u062f\u064f\u0647\u0645\u0627 \u0639\u0644\u0649 \u062a\u062a\u0627\u0628\u064f\u0639 \u0627\u0644\u0634\u064a\u0621 \u0645\u062a\u064e\u0651\u0635\u0644\u0627\u064b \u0628\u0639\u0636\u064f\u0647 \u0628\u0628\u0639\u0636\u060c \u0648\u0627\u0644\u0622\u062e\u0631 \u0639\u0644\u0649 \u0627\u0644\u0633\u0643\u0648\u0646 \u0648\u0627\u0644\u0637\u064f\u0651\u0645\u064e\u0623\u0646\u064a\u0646\u0629.<\/p>\n\n\n\n

\u0641\u0627\u0644\u0623\u0648\u0651\u0644 \u0627\u0644\u0639\u064f\u0631\u0652\u0641: \u0639\u064f\u0631\u0652\u0641 \u0627\u0644\u0641\u064e\u0631\u064e\u0633<\/strong>. \u0648\u0633\u0645\u0650\u0651\u064a \u0628\u0630\u0644\u0643 \u0644\u062a\u062a\u0627\u0628\u064f\u0639 \u0627\u0644\u0634\u064e\u0651\u0639\u0631 \u0639\u0644\u064a\u0647. \u0648\u0645\u0646 \u0627\u0644\u0628\u0627\u0628: \u0627\u0644\u0639\u064f\u0631\u0652\u0641\u0629 \u0648\u062c\u0645\u0639\u0647\u0627 \u0639\u064f\u0631\u064e\u0641\u060c \u0648\u0647\u064a \u0623\u0631\u0636\u064c \u0645\u0646\u0642\u0627\u062f\u0629 \u0645\u0631\u062a\u0641\u0650\u0639\u0629 \u0628\u064a\u0646 \u0633\u064e\u0647\u0652\u0644\u062a\u064a\u0646 \u062a\u0646\u0628\u062a\u060c \u0643\u0623\u0646\u0651\u0647\u0627 \u0639\u064f\u0631\u0641 \u0641\u064e\u0631\u064e\u0633.<\/p>\n\n\n\n

\u0648\u0627\u0644\u0623\u0635\u0644 \u0627\u0644\u0622\u062e\u0631 \u0627\u0644\u0645\u0639\u064e\u0631\u0650\u0641\u0629 \u0648\u0627\u0644\u0639\u0650\u0631\u0641\u0627\u0646<\/strong>. \u062a\u0642\u0648\u0644: \u0639\u064e\u0631\u064e\u0641 \u0641\u0644\u0627\u0646\u064c \u0641\u0644\u0627\u0646\u0627\u064b \u0639\u0650\u0631\u0641\u0627\u0646\u0627\u064b \u0648\u0645\u064e\u0639\u0631\u0650\u0641\u0629. \u0648\u0647\u0630\u0627 \u0623\u0645\u0631 \u0645\u0639\u0631\u0648\u0641. \u0648\u0647\u0630\u0627 \u064a\u062f\u0644\u064f\u0651 \u0639\u0644\u0649 \u0645\u0627 \u0642\u0644\u0646\u0627\u0647 \u0645\u0646 \u0633\u064f\u0643\u0648\u0646\u0647 \u0625\u0644\u064a\u0647\u060c \u0644\u0623\u0646\u064e\u0651 \u0645\u064e\u0646 \u0623\u0646\u0643\u0631 \u0634\u064a\u0626\u0627\u064b \u062a\u0648\u062d\u064e\u0651\u0634\u064e \u0645\u0646\u0647 \u0648\u0646\u064e\u0628\u064e\u0627 \u0639\u0646\u0652\u0647. \u0648\u0623\u0645\u064e\u0651\u0627 \u0639\u0631\u0641\u0627\u062a<\/strong> \u0641\u0642\u0627\u0644 \u0642\u0648\u0645\u064c: \u0633\u0645\u0650\u0651\u064a\u062a \u0628\u0630\u0644\u0643 \u0644\u0623\u0646\u064e\u0651 \u0622\u062f\u0645\u064e \u0648\u062d\u0648\u0627\u0621\u064e \u0639\u0644\u064a\u0647\u0645\u0627 \u0627\u0644\u0633\u0644\u0627\u0645 \u062a\u0639\u0627\u0631\u064e\u0641\u064e\u0627 \u0628\u0647\u0627. \u0648\u0642\u0627\u0644 \u0622\u062e\u0631\u0648\u0646. \u0628\u0644 \u0633\u0645\u0650\u0651\u064a\u062a \u0628\u0630\u0644\u0643 \u0644\u0623\u0646\u064e\u0651 \u062c\u0628\u0631\u064a\u0644 \u0639\u0644\u064a\u0647 \u0627\u0644\u0633\u0644\u0627\u0645 \u0644\u0645\u0627 \u0639\u0644\u0651\u0645 \u0625\u0628\u0631\u0627\u0647\u064a\u0645 \u0639\u0644\u064a\u0647 \u0627\u0644\u0633\u0644\u0627\u0645 \u0645\u064e\u0646\u0627\u0633\u0650\u0643\u064e \u0627\u0644\u062d\u062c\u0651 \u0642\u0627\u0644 \u0644\u0647: \u0623\u0639\u064e\u0631\u0641\u062a\u061f \u0648\u0642\u0627\u0644 \u0642\u0648\u0645\u064c: \u0628\u0644 \u0633\u0645\u0650\u0651\u064a\u062a \u0628\u0630\u0644\u0643 \u0644\u0623\u0646\u064e\u0651\u0647 \u0645\u0643\u0627\u0646\u064c \u0645\u0642\u062f\u064e\u0651\u0633 \u0645\u0639\u0638\u064e\u0651\u0645\u060c \u0643\u0623\u0646\u064e\u0651\u0647 \u0642\u062f \u0639\u064f\u0631\u0650\u0651\u0641\u060c \u0643\u0645\u0627 \u0630\u0643\u0631\u0646\u0627 \u0641\u064a \u0642\u0648\u0644\u0647 \u062a\u0639\u0627\u0644\u0649: {\u0648\u064e\u064a\u064f\u062f\u0652\u062e\u0650\u0644\u064f\u0647\u064f\u0645\u064f \u0627\u0644\u062c\u064e\u0646\u064e\u0651\u0629\u064e \u0639\u064e\u0631\u064e\u0651\u0641\u064e\u0647\u064e\u0627 \u0644\u064e\u0647\u064f\u0645\u0652}<\/strong> [\u0645\u062d\u0645\u062f 6]. \u0648\u0627\u0644\u0648\u0642\u0648\u0641 \u0628\u0639\u064e\u0631\u064e\u0641\u0627\u062a\u064d \u062a\u0639\u0631\u064a\u0641. \u0648\u0627\u0644\u062a\u0639\u0631\u064a\u0641: \u062a\u0639\u0631\u064a\u0641 \u0627\u0644\u0636\u064e\u0651\u0627\u0644\u0629 \u0648\u0627\u0644\u0644\u0651\u0642\u0652\u0637\u064e\u0629\u060c \u0623\u0646 \u064a\u0642\u0648\u0644: \u0645\u064e\u0646 \u064a\u064e\u0639\u0631\u0650\u0641 \u0647\u0630\u0627\u061f \u0648\u064a\u0642\u0627\u0644: \u0627\u0639\u062a\u064e\u0631\u064e\u0641 \u0628\u0627\u0644\u0634\u064e\u0651\u064a\u0621\u060c \u0625\u0630\u0627 \u0623\u0642\u0631\u064e\u0651\u060c \u0643\u0623\u0646\u0651\u0647 \u0639\u064e\u0631\u0641\u064e\u0647 \u0641\u0623\u0642\u0631\u064e\u0651 \u0628\u0647.<\/p>\n\n\n\n

[6]<\/a> \u0627\u0644\u0632\u0645\u062e\u0634\u0631\u064a: “\u064a\u0642\u0627\u0644 \u0644\u0623\u0635\u062d\u0627\u0628 \u0627\u0644\u0623\u0639\u0631\u0627\u0641 \u0627\u062f\u062e\u0644\u0648\u0627 \u0627\u0644\u062c\u0646\u0629 \u0648\u0630\u0644\u0643 \u0628\u0639\u062f \u0623\u0646 \u064a\u062d\u0628\u0633\u0648\u0627 \u0639\u0644\u0649 \u0627\u0644\u0623\u0639\u0631\u0627\u0641 \u0648\u064a\u0646\u0638\u0631\u0648\u0627 \u0625\u0644\u0649 \u0627\u0644\u0641\u0631\u064a\u0642\u064a\u0646 \u0648\u064a\u0639\u0631\u0641\u0648\u0646\u0647\u0645 \u0628\u0633\u064a\u0645\u0627\u0647\u0645 \u0648\u064a\u0642\u0648\u0644\u0648\u0627 \u0645\u0627 \u064a\u0642\u0648\u0644\u0648\u0646. \u0648\u0641\u0627\u0626\u062f\u0629 \u0630\u0644\u0643 \u0628\u064a\u0627\u0646 \u0623\u0646 \u0627\u0644\u062c\u0632\u0627\u0621 \u0639\u0644\u0649 \u0642\u062f\u0631 \u0627\u0644\u0623\u0639\u0645\u0627\u0644\u060c \u0648\u0623\u0646 \u0627\u0644\u062a\u0642\u062f\u0645 \u0648\u0627\u0644\u062a\u0623\u062e\u0631 \u0639\u0644\u0649 \u062d\u0633\u0628\u0647\u0627\u060c \u0648\u0623\u0646 \u0623\u062d\u062f\u0627\u064b \u0644\u0627 \u064a\u0633\u0628\u0642 \u0639\u0646\u062f \u0627\u0644\u0644\u0647 \u0625\u0644\u0627 \u0628\u0633\u0628\u0642\u0647 \u0641\u064a \u0627\u0644\u0639\u0645\u0644\u060c \u0648\u0644\u0627 \u064a\u062a\u062e\u0644\u0641 \u0639\u0646\u062f\u0647 \u0625\u0644\u0627 \u0628\u062a\u062e\u0644\u0641\u0647 \u0641\u064a\u0647…”<\/p>\n\n\n\n

[7]<\/a> Small letters to show that it is theirs alone, distinct from The Accountability Standard of God\/ \u062f\u064a\u0646 \u0627\u0644\u0644\u0647<\/p>\n","protected":false},"excerpt":{"rendered":"

Welcome Friends:  Ahlan wa sahlan! In today\u2019s Reading we come across the reason for the title of this chapter, al A\u2019raaf. Yusuf Ali\u2019s Explanation. Muhammad Asad\u2019s Explanation. COMMENTS:  PAGE 155: 1.  Our last Reading ended with God\u2019s Messengers taking into full deliverance the spirits of wrong-doers (\u2018wafaat\u2019 indicates the end of this life for Human Cognizance\/spirits). Today\u2019s Reading continues […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[9],"tags":[],"class_list":["post-455","post","type-post","status-publish","format-standard","hentry","category-quran-blog"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/posts\/455","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/comments?post=455"}],"version-history":[{"count":2,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/posts\/455\/revisions"}],"predecessor-version":[{"id":1554,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/posts\/455\/revisions\/1554"}],"wp:attachment":[{"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/media?parent=455"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/categories?post=455"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/tags?post=455"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}