{"id":520,"date":"2022-03-13T23:00:00","date_gmt":"2022-03-13T19:00:00","guid":{"rendered":"https:\/\/iqralaan.wordpress.com\/?p=520"},"modified":"2022-12-30T09:27:33","modified_gmt":"2022-12-30T05:27:33","slug":"welcome-friends-day-88-quran-7171-186-pages-173174","status":"publish","type":"post","link":"https:\/\/iqraprinciple.com\/ar\/welcome-friends-day-88-quran-7171-186-pages-173174\/","title":{"rendered":"HQ 7:171-186, pages 173+174"},"content":{"rendered":"\n<ul class=\"has-text-align-left wp-block-list\"><li>Welcome Friends:&nbsp;&nbsp;Ahlan wa sahlan!<\/li><li><a href=\"http:\/\/www.altafsir.com\/ViewTranslations.asp?Display=yes&amp;SoraNo=7&amp;Ayah=0&amp;toAyah=0&amp;Language=2&amp;LanguageID=2&amp;TranslationBook=4\">Yusuf Ali\u2019s<\/a>&nbsp;Translation of this Chapter.<\/li><li><a href=\"http:\/\/www.altafsir.com\/ViewTranslations.asp?Display=yes&amp;SoraNo=7&amp;Ayah=0&amp;toAyah=0&amp;Language=2&amp;LanguageID=2&amp;TranslationBook=7\">Muhammad Asad\u2019s<\/a>&nbsp;Translation of this Chapter.<\/li><\/ul>\n\n\n\n<p class=\"has-text-align-left\"><strong>COMMENTS:<\/strong><strong><\/strong><\/p>\n\n\n\n<p class=\"has-text-align-left\">1.&nbsp;&nbsp;Verse 171 concludes this chapter\u2019s historical narrative of Bani Isra-eel, by mentioning the circumstances in&nbsp;which God obtained their pledge.&nbsp;&nbsp;This incident was mentioned earlier (HQ 2:63; 2:93; 4:154), where I gave a similar opinion (<a href=\"https:\/\/wordpress.com\/post\/iqralaan.wordpress.com\/178\">Blog Post Day 7<\/a> &#8211; <a href=\"https:\/\/wordpress.com\/post\/iqralaan.wordpress.com\/359\">Blog Post Day 51<\/a>)&nbsp;on the word \u2018Toor\u2019&nbsp;\u0637\u0648\u0631&nbsp;\u2013 which Muhammad Asad translated as Sinai.&nbsp;&nbsp;He did the same here, with the word \u2018jabal\u2019-&nbsp;\u062c\u0628\u0644-:<\/p>\n\n\n\n<p class=\"has-text-align-left\">The mountain is not specified here; rather it is mentioned simply as \u2018the mountain\/al jabal.\u2019&nbsp;&nbsp;Ali\u2019s translation is truer to the original, since as readers will note, Asad has influenced the reading by putting in his own subjective understanding; he added the word \u2018Sinai\u2019 to&nbsp;the body&nbsp;of his translation.&nbsp;<\/p>\n\n\n\n<p class=\"has-text-align-left\">But his commentary 138 is interesting:<\/p>\n\n\n\n<p class=\"has-text-align-left\">\u201cThis is the end, so far as this s\u016brah is concerned, of the story of the children of Israel. In accordance with the method of the Qur\u2019\u0101n, their story is made an object-lesson for all believers in God, of whatever community or time: and, therefore, the next passage speaks of the \u201cchildren of Adam,\u201d that is, of the whole human race.\u201d<\/p>\n\n\n\n<p class=\"has-text-align-left\">2.&nbsp;&nbsp;&nbsp; We now arrive at Verses 172-174 which are perhaps the most important verses of \u2018Gheyb\u2019 in the Qur\u2019an. These verses <a>s<\/a>peak of the Primordial Testimony made by all cognitive Selves in what scholars have called \u20183aalam al tharr\/the realm of tharr\/\u0639\u0627\u0644\u0645 \u0627\u0644\u0630\u0631\u0651\u2019\u2026<a href=\"#_ftn1\" id=\"_ftnref1\"><sup>[1]<\/sup><\/a> \u2026 which (till we find a better translation) might be called \u2018the realm of dispersing particles.\u2019<a href=\"#_ftn2\" id=\"_ftnref2\"><sup>[2]<\/sup><\/a><\/p>\n\n\n\n<p class=\"has-text-align-left\">In that realm, or at that stage, all our Cognizant Selves (as yet spiritual entities that hadn\u2019t acquired earthly form) were gathered in front of our Creator to acknowledge Him as Our Sole Lord-Sustainer and to promise that later (as earthlings, when we spread out and are pulled by distractions) we shall shun whatever might cause us to shirk Him.&nbsp;<\/p>\n\n\n\n<p class=\"has-text-align-left\"><br><strong>\u201cAnd when your Lord-Sustainer took from the Children of Adam, from their dorsum\/ their prevalent appearance<a id=\"_ftnref3\" href=\"#_ftn3\"><sup><strong><sup>[3]<\/sup><\/strong><\/sup><\/a>&nbsp;-\u0638\u0647\u0648\u0631\u0647\u0645&nbsp;\/ thuhoorihim, their offspring, and made them bear witness versus \u0639\u0644\u0649 themselves: Am I not your Lord-Sustainer?&nbsp; They said, \u201cYes. We do bear witness!\u201d Lest you say on the Day of Resurrection, \u2018We had been of this unknowing\/ heedless.\u2019 (172) Or lest you say, \u2018Indeed, our forefathers shirked before that, and we were (only) thurriyah\/ descendants after them. Will You then destroy us because of what the falsifiers did?\u2019 (173) Thus do We clearly explain the Signs perchance they may return. (174)<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-left\">Return.&nbsp; An important word.<\/p>\n\n\n\n<p class=\"has-text-align-left\">Muslim scholars often speak of this, saying that humanity\u2019s yearning for spiritual meaning is in fact the soul\u2019s innate quest for its Divine Source, remembered at a subconscious level.&nbsp; It is believed that this realm was where our FiTrah\/naturally ingrained pre-disposition comes from; our inner knowledge that we should seek and worship God Alone.<\/p>\n\n\n\n<p class=\"has-text-align-left\">Perhaps now we can better understand the difference between \u2018ourselves\u2019 as physical entities and \u2018our Selves\u2019 as spiritual entities who, not only shall return to God, but in fact, are yearning for Him throughout life.&nbsp; That drive is what I believe might be called \u2018Inaabah,\u2019 our drive to return to Him, <a href=\"https:\/\/tanzil.net\/#search\/root\/%D9%86%D9%88%D8%A8\">mentioned in the Qur\u2019an.<\/a>&nbsp; Worshippers who feel that way are called in the Qur\u2019an <a href=\"https:\/\/tanzil.net\/#search\/quran\/%D9%85%D9%86%D9%8A%D8%A8%20-%D9%85%D9%86%D9%8A%D8%A8%D9%8A%D9%86\">\u2018muneeb (sing)<\/a>; <a href=\"https:\/\/tanzil.net\/#search\/quran\/%D9%85%D9%86%D9%8A%D8%A8%D9%8A%D9%86\">muneebeen (plural<\/a>).<\/p>\n\n\n\n<p class=\"has-text-align-left\">An interesting fact should be mentioned here.&nbsp; Jungian psychology<a href=\"#_ftn4\" id=\"_ftnref4\"><sup>[4]<\/sup><\/a> has put forward the theory of the \u2018collective unconscious\u2019 to explain certain inexplicable psychological phenomena, shared by humanity, but totally unrelated to individual knowledge or experience. Jung believed that humans share with each other what has been imprinted upon their psyches from the experience of all their collective ancestors.<\/p>\n\n\n\n<p class=\"has-text-align-left\">If we were to take Jung\u2019s concept of shared ancestral knowledge all the way back to primordial existence, it might provide one of the best explanations of this verse, to date.<\/p>\n\n\n\n<p class=\"has-text-align-left\">See both&nbsp;<a href=\"http:\/\/www.altafsir.com\/ViewTranslations.asp?Display=yes&amp;SoraNo=7&amp;Ayah=172&amp;toAyah=172&amp;Language=2&amp;LanguageID=2&amp;TranslationBook=4\">Yusuf Ali\u2019s<\/a>&nbsp;and&nbsp;<a href=\"http:\/\/www.altafsir.com\/ViewTranslations.asp?Display=yes&amp;SoraNo=7&amp;Ayah=172&amp;toAyah=172&amp;Language=2&amp;LanguageID=2&amp;TranslationBook=7\">Muhammad Asad\u2019s<\/a>&nbsp;explanations.<\/p>\n\n\n\n<p class=\"has-text-align-left\">3.&nbsp;&nbsp;It is important to note what Verses 175-176 are about, seeing that they follow the verses on our primordial testimony! These verses instruct Prophet Muhammad \ufdfa to describe a&nbsp;scene where a person (after having testified primordially) tears himself painfully away from what was his to embrace and be protected by:<\/p>\n\n\n\n<p class=\"has-text-align-left\"><strong>And relate to them the news of him to whom we brought Our Signs, (but he) then stripped himself of them (like skin would be stripped from flesh&nbsp;<\/strong><a href=\"#_ftn5\" id=\"_ftnref5\"><strong><sup><strong><sup>[5]<\/sup><\/strong><\/sup><\/strong><\/a><strong>&nbsp;\u0627\u0646\u0633\u0644\u062e- \/insalakh) so&nbsp;&nbsp;the Deviant\/Sheytaan stalked him, and he became one of The Deluded (in a state of darkness and corruption&nbsp;<\/strong><a href=\"#_ftn6\" id=\"_ftnref6\"><strong><sup><strong><sup>[6]<\/sup><\/strong><\/sup><\/strong><\/a><strong>\u2013\u063a\u0648\u064a-).<\/strong><strong><\/strong><\/p>\n\n\n\n<p class=\"has-text-align-left\">Here we note that this person was not stalked<a href=\"#_ftn7\" id=\"_ftnref7\"><sup>[7]<\/sup><\/a> by Sheytan until <em>after<\/em> he had stripped himself apart from God\u2019s Signs.&nbsp; What a striking scene!<\/p>\n\n\n\n<p class=\"has-text-align-left\">The next verse tells us that, had God not granted the person free will, His Signs would have lifted him despite himself.&nbsp; Having free will however, the person chose to follow his desire:<\/p>\n\n\n\n<p class=\"has-text-align-left\">&nbsp;<strong>\u201cHad We willed, we would have elevated him by them, but he stuck fast to the earth \u2013<\/strong><a href=\"#_ftn8\" id=\"_ftnref8\"><strong><sup><strong><sup>[8]<\/sup><\/strong><\/sup><\/strong><\/a><strong>\u062e\u0644\u062f&nbsp;<\/strong><strong>&#8211; and followed his plummeting desires&nbsp;\u0647\u0648\u0649)\/hawaa), so in similitude, his example is that of a dog, if you threaten him he will loll out his tongue and pant, and if you let him be, he will also loll out his tongue and pant.&nbsp;&nbsp;That is the similitude of those who belie Our Signs, so do relate these narratives, perchance they will reflect.\u201d<\/strong><strong><\/strong><\/p>\n\n\n\n<p class=\"has-text-align-left\">And we DID reflect (let me know, dear Readers, if you have any other ideas about this parable):&nbsp;<\/p>\n\n\n\n<p class=\"has-text-align-left\">To understand it, we should correlate the similitude of a cognizant human skinning himself, to the similitude of a dog with tongue lolling.&nbsp;<\/p>\n\n\n\n<p class=\"has-text-align-left\">What is the significance?&nbsp;<\/p>\n\n\n\n<p class=\"has-text-align-left\">Dogs pant, and their tongues loll out&nbsp;because they need to cool themselves&#8230; it is necessary for them to do so, not having the wonderful skin we have!<a href=\"#_ftn9\" id=\"_ftnref9\"><sup>[9]<\/sup><\/a><\/p>\n\n\n\n<p class=\"has-text-align-left\">If we were to literally skin ourselves \u2013shed our own cognizance- we\u2019d be inferior to animals.&nbsp;&nbsp;This is a purely physical image from nature using the largest, most visible organ of ours, drawn as a parable so that we\u2019d understand the spiritual reality behind it.&nbsp;<\/p>\n\n\n\n<p class=\"has-text-align-left\">It is our Cognizance with which we are ready to understand, accept, and follow God\u2019s Signs.&nbsp;&nbsp;If we disregard it, we would not only have disregarded what differentiates us from all other creatures, we would also have discarded and broken the solemn pledge made by our primordial Selves to God.<\/p>\n\n\n\n<p class=\"has-text-align-left\">The parable seems to end with two warning statements in 177, 178 about wronging our Selves, being rightly guided or being losers.&nbsp;<\/p>\n\n\n\n<p class=\"has-text-align-left\">Now, although Verse 178 tells us that it is God Who guides and misguides, it is not to be understood that He would do so without giving us a chance to make choices! &nbsp;Our choices are our own, made within God\u2019s knowledge and general design.&nbsp; This issue is difficult to understand from our point of view, but we must understand that He is The Creator, and that everything in creation follows the design He had put in place where we are given much freedom of choice, especially in matters of faith.&nbsp; Such verses must be understood together with Q13:27 below, where He says that He:<\/p>\n\n\n\n<p class=\"has-text-align-left\">MISGUIDES WHOMEVER WISHES TO BE MISGUIDED AND GUIDES TO HIMSELF WHOMEVER RETURNS (as one returning home, which is the \u2018Inaabah\u2019 drive mentioned above.<a href=\"#_ftn10\" id=\"_ftnref10\"><sup>[10]<\/sup><\/a><\/p>\n\n\n\n<p class=\"has-text-align-left\">That is why I prefer -like some commentators<a href=\"#_ftn11\" id=\"_ftnref11\"><sup>[11]<\/sup><\/a>&#8211; to refer the pronoun in \u064a\u0634\u0627\u0621 to the person rather than to God, as is SO OBVIOUS in Q13:27, which also happens to be <a href=\"https:\/\/tanzil.net\/#search\/quran\/%D9%8A%D9%87%D8%AF%D9%8A%20%D9%8A%D8%B6%D9%84%20%D9%85%D9%86%20%D9%8A%D8%B4%D8%A7%D8%A1\">the opening verse in the search engine;<\/a> a God-given clue, so that we\u2019d always refer the pronoun to the person himself when the subject isn\u2019t defined.<a href=\"#_ftn12\" id=\"_ftnref12\"><sup>[12]<\/sup><\/a><\/p>\n\n\n\n<p class=\"has-text-align-left\">4.&nbsp;&nbsp;&nbsp;Verse 179 takes us to the Hereafter, namely to the Pit (of Hell) and speaks of the \u2018Jinn\u2019 and the \u2018Inss\u2019 who earn the title of The Heedless by not employing their faculties, being similar to livestock\u2026. No\u2026 actually far more lost.&nbsp; It is such cognizant beings whose prospect is for the Pit.<\/p>\n\n\n\n<p class=\"has-text-align-left\">5.&nbsp;&nbsp;Verse 180, according to Muhammad Asad:<\/p>\n\n\n\n<p class=\"has-text-align-left\">AND GOD\u2019S [alone] are the attributes of perfection; invoke Him, then, by these, and stand aloof from all who distort the meaning of His attributes: they shall be requited for all that they were wont to do!<\/p>\n\n\n\n<p class=\"has-text-align-left\">See&nbsp;<a href=\"http:\/\/www.altafsir.com\/ViewTranslations.asp?Display=yes&amp;SoraNo=7&amp;Ayah=180&amp;toAyah=180&amp;Language=2&amp;LanguageID=2&amp;TranslationBook=7\">Asad<\/a>\u2019s Commentary.<\/p>\n\n\n\n<p class=\"has-text-align-left\">6.&nbsp;&nbsp;Verses 181-183 show us -out of those whom God created- an exemplary community in those who guide others with Truth and Justice versus those who deny\/belie God\u2019s signs.&nbsp;&nbsp;We notice that when God gives the latter more time, it is NOT to their benefit.&nbsp; When we look at what people are doing, it often seems to us that wrongdoers do not taste the consequence of their actions, but rather -by not seeing the consequences- are tempted to step further and commit further wrongs (from the root-verb \u2018daraja\u2019).<\/p>\n\n\n\n<p class=\"has-text-align-left\">God\u2019s handling of affairs \u2018kayd\/\u0643\u064a\u062f<a href=\"#_ftn13\" id=\"_ftnref13\"><sup>[13]<\/sup><\/a>\u2019 &nbsp;is firm and persistent \u2018mateen.\u2019<a href=\"#_ftn14\" id=\"_ftnref14\"><sup>[14]<\/sup><\/a><\/p>\n\n\n\n<p class=\"has-text-align-left\">7.&nbsp;&nbsp;Verse 184, speaks to the idolatrous Meccans, reminding them of all the good things they knew about their erstwhile companion, now the Messenger of God, Muhammad.&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"has-text-align-left\">According to Asad:<\/p>\n\n\n\n<p class=\"has-text-align-left\">\u201cHas it, then, never occurred to them that there is no madness whatever in [this] their fellow-man? He is only a plain warner.\u201d<\/p>\n\n\n\n<p class=\"has-text-align-left\">Notice the word \u2018jinnah-&nbsp;\u062c\u0646\u0651\u0629- which denotes a hidden affliction.&nbsp;&nbsp;See Asad\u2019s commentary&nbsp;<a href=\"http:\/\/www.altafsir.com\/ViewTranslations.asp?Display=yes&amp;SoraNo=7&amp;Ayah=184&amp;toAyah=184&amp;Language=2&amp;LanguageID=2&amp;TranslationBook=7\">number 150<\/a>.<\/p>\n\n\n\n<p class=\"has-text-align-left\">Verse 185 shows that a genuine contemplation of the dominion of heavens and earth and all that God had created would prove that- like all things- their term is nearing completion, then asks: \u2026.&nbsp;in what \u2018hadeeth-&nbsp;\u062d\u062f\u064a\u062b&nbsp;\u2019 Communication after this will they have Faith and Trust?<\/p>\n\n\n\n<p class=\"has-text-align-left\">We already mentioned that \u2018hadeeth\u2019 is \u2018live,\u2019 or \u2018new\u2019 communication, from the root-verb&nbsp;\u062d\u062f\u062b&nbsp;\/Hadatha\u2013 see <a href=\"https:\/\/iqralaan.wordpress.com\/2021\/02\/21\/welcome-friends-day-46-hq480-90-pages-9192\/\">Blog Post Day 46<\/a>&nbsp;&nbsp;Posting of <a href=\"http:\/\/iqrathechallenge.blogspot.com\/2010\/02\/day-46-hq480-91-pages-9192.html\">February 23rd<\/a>&nbsp;note 6.&nbsp; I disagree with translation of \u2018Hadeeth\u2019 as \u2018Message\u2019 by Ali, and \u2018tiding\u2019 by Asad.&nbsp; The Qur\u2019an is called Hadeeth often, and is in fact the \u2018best of Hadeeth\u2019 put&nbsp;\u062d\u062f\u064a\u062b&nbsp;in&nbsp;<a href=\"http:\/\/tanzil.info\/\">Tanzil<\/a>.<\/p>\n\n\n\n<p class=\"has-text-align-left\">Verse 186 seems like a conclusion, where we are reminded that God is The One to be worshipped and sought for guidance for there is no other but Him to guide; anyone in a state of active \u2018Ttughyaan\/\u0637\u063a\u064a\u0627\u0646\u2019&nbsp; -in the now- overbearing EXCESS\/Tyranny\u2019 shall be left in that state, rambling bewilderedly.<a href=\"#_ftn15\" id=\"_ftnref15\"><sup>[15]<\/sup><\/a><\/p>\n\n\n\n<p class=\"has-text-align-left\">The word \u2018Ttughyaan\u2019 follows the noun-form Fa\u2019laan, and is about dire excessiveness, which when meted against others might be called \u2018tyranny.\u2019&nbsp; This state of excessiveness and\/or tyranny is what we are seeing more of in today\u2019s world, may God help us!<\/p>\n\n\n\n<p class=\"has-text-align-left\">Enough said!<\/p>\n\n\n\n<p class=\"has-text-align-left\">Our next Reading is from HQ 7: 187-206<\/p>\n\n\n\n<p class=\"has-text-align-left\">Peace unto all!<\/p>\n\n\n\n<hr class=\"wp-block-separator\" \/>\n\n\n\n<p class=\"has-text-align-left\"><a href=\"#_ftnref1\" id=\"_ftn1\">[1]<\/a> <strong>Ibn Faris:<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-left\">\u2018<strong>Tharra<\/strong>: One root, denoting subtleness and extensiveness. From that comes the noun \u2018tharr\u2019 which is about the smallest of ants, each one a \u2018tharrah.\u2019 One can say: \u201cI dispersed the salt and the medicine.\u201d Also, \u201cthe sun \u2018tharrat thuroora\u2019 spread its light softly yet extensively as it was rising.\u201d<\/p>\n\n\n\n<p class=\"has-text-align-left\"><strong>\u0627\u0628\u0646 \u0641\u0627\u0631\u0633<\/strong><strong>:<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-left\"><strong>\u0630\u064e\u0631\u064e\u0651<\/strong>: \u0623\u064e\u0635\u0652\u0644\u064c \u0648\u064e\u0627\u062d\u0650\u062f\u064c \u064a\u064e\u062f\u064f\u0644\u064f\u0651 \u0639\u064e\u0644\u064e\u0649 \u0644\u064e\u0637\u064e\u0627\u0641\u064e\u0629\u064d \u0648\u064e\u0627\u0646\u0652\u062a\u0650\u0634\u064e\u0627\u0631\u064d. \u0648\u064e\u0645\u0650\u0646\u0652 \u0630\u064e\u0644\u0650\u0643\u064e \u0627\u0644\u0630\u064e\u0651\u0631\u064f\u0651: \u0635\u0650\u063a\u064e\u0627\u0631\u064f \u0627\u0644\u0646\u064e\u0651\u0645\u0652\u0644\u0650\u060c \u0627\u0644\u0652\u0648\u064e\u0627\u062d\u0650\u062f\u064e\u0629\u064f \u0630\u064e\u0631\u064e\u0651\u0629\u064c. \u0648\u064e\u0630\u064e\u0631\u064e\u0631\u0652\u062a\u064f \u0627\u0644\u0652\u0645\u0650\u0644\u0652\u062d\u064e \u0648\u064e\u0627\u0644\u062f\u064e\u0651\u0648\u064e\u0627\u0621\u064e.<\/p>\n\n\n\n<p class=\"has-text-align-left\">\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0628\u064e\u0627\u0628\u0650: \u0630\u064e\u0631\u064e\u0651\u062a\u0650 \u0627\u0644\u0634\u064e\u0651\u0645\u0652\u0633\u064f \u0630\u064f\u0631\u064f\u0648\u0631\u064b\u0627\u060c \u0625\u0650\u0630\u064e\u0627 \u0637\u064e\u0644\u064e\u0639\u064e\u062a\u0652\u060c \u0648\u064e\u0647\u064f\u0648\u064e \u0636\u064e\u0648\u0652\u0621\u064c \u0644\u064e\u0637\u0650\u064a\u0641\u064c \u0645\u064f\u0646\u0652\u062a\u064e\u0634\u0650\u0631\u064c.<\/p>\n\n\n\n<p class=\"has-text-align-left\"><strong>Al SaaHib Bin Abbaad<\/strong> (d.995 CE)<\/p>\n\n\n\n<p class=\"has-text-align-left\">\u2018<strong>Thurriyyah\u2019<\/strong> is offspring because God has scattered them extensively throughout the earth, the plural of which is \u2018tharaari.\u2019<\/p>\n\n\n\n<p class=\"has-text-align-left\"><strong>\u0627\u0644\u0645\u062d\u064a\u0637 \u0641\u064a \u0627\u0644\u0644\u063a\u0629 \u0644\u0644\u0635\u0627\u062d\u0628 \u0628\u0646 \u0639\u0628\u0651\u0627\u062f<\/strong><strong>:<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-left\">\u0648<strong>\u0627\u0644\u0630\u064f\u0651\u0631\u0650\u0651\u064a\u064e\u0651\u0629\u064f<\/strong> \u0641\u064f\u0639\u0652\u0644\u0650\u064a\u064e\u0651\u0629\u064c: \u0645\u0646 \u0630\u064e\u0631\u064e\u0631\u0652\u062a\u064f\u060c \u0644\u0623\u0646\u064e\u0651 \u0627\u0644\u0644\u0647\u064e \u0630\u064e\u0631\u064e\u0651\u0647\u064f\u0645 \u0641\u064a \u0627\u0644\u0623\u0631\u0652\u0636\u0650 \u0630\u064e\u0631\u0651\u0627\u064b\u060c \u0648\u0627\u0644\u062c\u064e\u0645\u0650\u064a\u0652\u0639\u064f \u0627\u0644\u0630\u064e\u0651\u0631\u064e\u0627\u0631\u0650\u064a\u064f\u0651.<\/p>\n\n\n\n<p class=\"has-text-align-left\"><a id=\"_ftn2\" href=\"#_ftnref2\">[2]<\/a> Arabs understood<a> <\/a>that the word \u2018tharrah\u2019 referred to the tiniest of visible forms, which is why the \u2018atom\u2019 is called \u2018tharrah\u2019 in Arabic.<\/p>\n\n\n\n<p class=\"has-text-align-left\"><a href=\"#_ftnref3\" id=\"_ftn3\">[3]<\/a> \u2018Thuhoor\u2019 could either be the plural of \u2018thahr\u2019 ie. dorsum \/ back, or it could mean \u2018appearance\/ prevalence\u2019 from the verb \u2018thahara\u2019 to appear\/ prevail.<\/p>\n\n\n\n<p class=\"has-text-align-left\">Most English commentators have explained \u2018thuhoor\u2019 as \u2018loins,\u2019 replacing it for the word used by Arab exegetes to explain this verse, which was \u0623\u0635\u0644\u0627\u0628 \/ \u2018aSlaab.\u2019 The Arabic \u0623\u0635\u0644\u0627\u0628 \/ \u2018aSlaab\u2019 is a far better explanation though, seeing that one\u2019s \u2018Sulb\u2019 does not only point to one\u2019s back\/thahr, but the word also contains meanings of strength and prevalence whereas the English \u2018loins\u2019 has nothing of that.&nbsp; Furthermore, the word \u2018aSlaab\u2019 was used in the Qur\u2019an to specify one\u2019s own biological children -in life (Q4:23).<\/p>\n\n\n\n<p class=\"has-text-align-left\">The difficulty in explaining this lies in the fact that it is all part of the unseen \u2018gheyb\u2019 however, if the Qur\u2019an mentioned \u2018aSlaab\u2019 regarding progeny in life on earth, and mentioned \u2018thuhoor\u2019 regarding progeny <em>before<\/em> life on earth, then the words must be different, the latter probably unrelated to any future physical composition\u2026 and God knows best.<\/p>\n\n\n\n<p class=\"has-text-align-left\"><strong>\u0638\u0647\u0631<\/strong>: \u064a\u062f\u0644\u064f\u0651 \u0639\u0644\u0649 \u0642\u0648\u0651\u0629\u064d \u0648\u0628\u0631\u0648\u0632.<\/p>\n\n\n\n<p class=\"has-text-align-left\">\u0645\u0646 \u0630\u0644\u0643 \u0638\u064e\u0647\u064e\u0631\u064e \u0627\u0644\u0634\u064a\u0621\u064f \u064a\u0638\u0647\u0631\u064f \u0638\u0647\u0648\u0631\u0627\u064b \u0641\u0647\u0648 \u0638\u0627\u0647\u0631\u060c \u0625\u0630\u0627 \u0627\u0646\u0643\u0634\u0641\u064e \u0648\u0628\u0631\u0632\u064e. \u0648\u0644\u0630\u0644\u0643 \u0633\u0645\u0650\u0651\u064a\u064e \u0648\u0642\u062a \u0627\u0644\u0638\u064f\u0651\u0647\u0631\u0650 \u0648\u0627\u0644\u0638\u064e\u0651\u0647\u064a\u0631\u0629\u060c \u0648\u0647\u0648 \u0623\u0638\u0647\u0631 \u0623\u0648\u0642\u0627\u062a \u0627\u0644\u0646\u0651\u0647\u0627\u0631 \u0648\u0623\u064e\u0636\u0652\u0648\u064e\u0624\u064f\u0647\u0627. \u0648\u0627\u0644\u0623\u0635\u0644 \u0641\u064a\u0647 \u0643\u0644\u0651\u0647 \u0638\u0647\u0631 \u0627\u0644\u0625\u0646\u0633\u0627\u0646\u060c \u0648\u0647\u0648 \u062e\u0644\u0627\u0641\u064f \u0628\u0637\u0646\u0647\u060c \u0648\u0647\u0648 \u064a\u062c\u0645\u0639 \u0627\u0644\u0628\u064f\u0631\u0648\u0632\u064e \u0648\u0627\u0644\u0642\u0648\u0651\u0629. \u0648\u0627\u0644\u0638\u064e\u0651\u0647\u064a\u0631\u0650: \u0627\u0644\u0645\u064f\u0639\u064a\u0646\u060c \u0643\u0623\u0646\u064e\u0651\u0647 \u0623\u0633\u0646\u062f\u064e \u0638\u064e\u0647\u0652\u0631\u064e\u0647 \u0625\u0644\u0649 \u0638\u0647\u0631\u0643.&nbsp;\u0648\u0627\u0644\u0638\u064f\u0651\u0647\u0648\u0631: \u0627\u0644\u063a\u064e\u0644\u0628\u0629.&nbsp;\u0642\u0627\u0644 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649:&nbsp;{\u0641\u064e\u0623\u064e\u0635\u0652\u0628\u064e\u062d\u064f\u0648\u0627 \u0638\u064e\u0627\u0647\u0650\u0631\u0650\u064a\u0646}&nbsp;[\u0627\u0644\u0635\u0641 14].<\/p>\n\n\n\n<p class=\"has-text-align-left\">\u0648\u0627\u0644\u0638\u0650\u0651\u0647\u0631\u064a\u064f\u0651: \u0643\u0644\u064f\u0651 \u0634\u064a\u0621\u064d \u062a\u062c\u0639\u0644\u0647 \u0628\u0638\u064e\u0647\u0652\u0631\u064d \u060c \u0623\u064a \u062a\u0646\u0633\u0627\u0647\u060c \u0643\u0623\u064e\u0646\u064e\u0651\u0643\u064e \u0642\u062f \u062c\u0639\u0644\u062a\u064e\u0647 \u062e\u0644\u0641 \u0638\u0647\u0631\u0650\u0643\u064e \u060c \u0625\u0650\u0639\u0631\u0627\u0636\u0627\u064b \u0639\u0646\u0647 \u0648\u062a\u0631\u0643\u0627\u064b \u0644\u0640\u0647. \u0642\u0627\u0644 \u0627\u0644\u0644\u0647 \u0633\u0628\u062d\u0627\u0646\u0647:&nbsp;{\u0648\u064e\u0627\u062a\u0651\u062e\u064e\u0630\u0652\u062a\u064f\u0645\u064f\u0648\u0647\u064f \u0648\u064e\u0631\u064e\u0627\u0621\u064e\u0643\u064f\u0645\u0652 \u0638\u0650\u0647\u0652\u0631\u0650\u064a\u0651\u0627\u064b}&nbsp;[\u0647\u0648\u062f 92].<\/p>\n\n\n\n<p class=\"has-text-align-left\"><a href=\"#_ftnref4\" id=\"_ftn4\">[4]<\/a> Carl Jung (1875-1961): <em>\u2018The Collective Unconscious\u2019<\/em> is his most mystical, most controversial and, as some believe, his most important concept.<\/p>\n\n\n\n<p class=\"has-text-align-left\"><a href=\"#_ftnref5\" id=\"_ftn5\">[5]<\/a> <strong>\u0633\u0644\u062e<\/strong>: \u0648\u0647\u0648 \u0625\u062e\u0631\u0627\u062c \u0627\u0644\u0634\u064a\u0621 \u0639\u0646 \u062c\u0644\u062f\u0647. \u062b\u0645 \u064a\u064f\u062d\u0652\u0645\u064e\u0644 \u0639\u0644\u064a\u0647. \u0648\u0627\u0644\u0623\u0635\u0644 \u0633\u0644\u062e\u0652\u062a\u064f \u062c\u0644\u062f\u0629\u064e \u0627\u0644\u0634\u0627\u0629\u0650 \u0633\u0644\u062e\u0627\u064b. \u0648\u0627\u0644\u0633\u0650\u0651\u0644\u0652\u062e: \u062c\u0644\u062f \u0627\u0644\u062d\u064a\u0629 \u062a\u0646\u0633\u0644\u062e.<\/p>\n\n\n\n<p class=\"has-text-align-left\"><a href=\"#_ftnref6\" id=\"_ftn6\">[6]<\/a> <strong>\u063a\u0648\u064a<\/strong>:&nbsp;\u0623\u0635\u0644\u0627\u0646\u0650: \u0623\u062d\u062f\u0647\u0645\u0627 \u064a\u062f\u0644\u064f\u0651 \u0639\u0644\u0649 \u062e\u0650\u0644\u0627\u0641 \u0627\u0644\u0631\u064f\u0651\u0634\u062f \u0648\u0625\u0638\u0644\u0627\u0645 \u0627\u0644\u0623\u064e\u0645\u0652\u0631\u060c \u0648\u0627\u0644\u0622\u062e\u0631\u064f \u0639\u0644\u0649 \u0641\u0633\u0627\u062f\u064d \u0641\u064a \u0634\u064a\u0621. \u0641\u0627\u0644\u0623\u0648\u064e\u0651\u0644 \u0627\u0644\u063a\u064e\u064a\u0651\u060c \u0648\u0647\u0648 \u062e\u0644\u0627\u0641 \u0627\u0644\u0631\u064f\u0651\u0634\u062f\u060c \u0648\u0627\u0644\u062c\u064e\u0647\u0644\u064f \u0628\u0627\u0644\u0623\u0645\u0631\u060c \u0648\u0627\u0644\u0627\u0646\u0647\u0645\u0627\u0643\u064f \u0641\u064a \u0627\u0644\u0628\u0627\u0637\u0644. \u064a\u0642\u0627\u0644 \u063a\u064e\u0648\u0649 \u064a\u064e\u063a\u0652\u0648\u064a \u063a\u064e\u064a\u064e\u0651\u0627\u064b. \u0648\u0630\u0644\u0643 \u0639\u0646\u062f\u0646\u0627 \u0645\u0634\u062a\u0642\u064c\u0651 \u0645\u0646 \u0627\u0644\u063a\u064e\u064a\u064e\u0627\u064a\u0629\u060c \u0648\u0647\u064a \u0627\u0644\u063a\u064f\u0628\u0652\u0631\u0629 \u0648\u0627\u0644\u0638\u0644\u0645\u0629\u064f&nbsp;&nbsp; \u062a\u064e\u063a\u0634\u064a\u0627\u0646\u060c \u0643\u0623\u0646\u064e\u0651 \u0630\u0627 \u0627\u0644\u063a\u064e\u064a\u0650\u0651 \u0642\u062f \u063a\u064e\u0634\u0650\u064a\u0647 \u0645\u0627 \u0644\u0627 \u064a\u0631\u0649 \u0645\u0639\u0647 \u0633\u0628\u064a\u0644\u064e \u062d\u0642\u0651.<\/p>\n\n\n\n<p class=\"has-text-align-left\">\u0641\u0623\u0645\u064e\u0651\u0627 \u0627\u0644\u063a\u064e\u0627\u064a\u064e\u0629 \u0641\u0647\u064a \u0627\u0644\u0631\u064e\u0651\u0627\u064a\u0629\u060c \u0648\u0633\u0645\u0650\u0651\u064a\u062a \u0628\u0630\u0644\u0643 \u0644\u0623\u0646\u0651\u0647\u0627 \u062a\u064f\u0638\u0650\u0644\u064f\u0651 \u0645\u064e\u0646 \u062a\u062d\u062a\u064e\u0647\u0627. \u062b\u0645 \u0633\u0645\u064a\u0650\u0651\u062a \u0646\u0647\u0627\u064a\u0629\u064f \u0627\u0644\u0634\u064e\u0651\u064a\u0621 \u063a\u0627\u064a\u0629\u064b. \u0648\u0647\u0630\u0627 \u0645\u0646 \u0627\u0644\u0645\u062d\u0645\u0648\u0644 \u0639\u0644\u0649 \u063a\u064a\u0631\u0650\u0647\u060c \u0625\u0650\u0646\u0650\u0651\u0645\u0627 \u0633\u0645\u064a\u062a \u063a\u0627\u064a\u0629\u064b \u0628\u063a\u0627\u064a\u0629 \u0627\u0644\u062d\u0631\u0628\u060c \u0648\u0647\u064a \u0627\u0644\u0631\u0651\u0627\u064a\u0629\u060c \u0644\u0623\u0646\u064e\u0651\u0647 \u064a\u064f\u0646\u0652\u062a\u064e\u0647\u064e\u0649 \u0625\u0644\u064a\u0647\u0627 \u0643\u0645\u0627 \u064a\u064e\u0631\u062c\u0650\u0639 \u0627\u0644\u0642\u0648\u0645\u064f \u0625\u0644\u0649 \u0631\u0627\u064a\u064e\u062a\u0650\u0647\u0645 \u0641\u064a \u0627\u0644\u062d\u0631\u0628. \u0648\u0627\u0644\u0623\u0635\u0644 \u0627\u0644\u0622\u062e\u0631: \u0642\u0648\u0644\u0647\u0645: \u063a\u064e\u0648\u0650\u064a\u064e \u0627\u0644\u0641\u064e\u0635\u064a\u0644\u064f\u060c \u0625\u0630\u0627 \u0623\u0643\u062b\u0631 \u0645\u0646 \u0634\u064f\u0631\u0628\u0650 \u0627\u0644\u0644\u0651\u0628\u064e\u0646 \u0641\u0641\u064e\u0633\u064e\u062f \u062c\u0648\u0641\u064f\u0647. \u0648\u0627\u0644\u0645\u0635\u062f\u0631 \u0627\u0644\u063a\u064e\u0648\u064e\u0649.<\/p>\n\n\n\n<p class=\"has-text-align-left\"><a href=\"#_ftnref7\" id=\"_ftn7\">[7]<\/a> The difference between \u062a\u0628\u0639 -\u0627\u062a\u0651\u0628\u0639 -\u0623\u062a\u0628\u0639 is that with the alif it becomes purposeful following.<\/p>\n\n\n\n<p class=\"has-text-align-left\"><a href=\"#_ftnref8\" id=\"_ftn8\">[8]<\/a> <strong>\u062e\u0644\u062f<\/strong>: \u064a\u062f\u0644\u064f\u0651 \u0639\u0644\u0649 \u0627\u0644\u062b\u0628\u0627\u062a \u0648\u0627\u0644\u0645\u0644\u0627\u0632\u0645\u064e\u0629\u060c \u0641\u064a\u0642\u0627\u0644: \u062e\u064e\u0644\u064e\u062f\u064e: \u0623\u0642\u0627\u0645\u060c \u0648\u0623\u062e\u0644\u064e\u062f\u064e \u0623\u064a\u0636\u0627\u064b. \u0648\u0645\u0646\u0647 \u062c\u064e\u0646\u064e\u0651\u0629\u064f \u0627\u0644\u062e\u064f\u0644\u0652\u062f\u0650. \u0648\u064a\u0642\u0627\u0644 \u0623\u062e\u0652\u0644\u064e\u062f\u064e \u0625\u0644\u0649 \u0627\u0644\u0623\u0631\u0636 \u0625\u0630\u0627 \u0644\u064e\u0635\u0650\u0642 \u0628\u0647\u0627. \u0642\u0627\u0644 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649:&nbsp;{\u0648\u064e\u0644\u064e\u0643\u0650\u0646\u064e\u0651\u0647\u064f \u0623\u062e\u0652\u0644\u064e\u062f\u064e \u0625\u0644\u064e\u0649 \u0627\u0644\u0623\u064e\u0631\u0652\u0636\u0650}&nbsp;[\u0627\u0644\u0623\u0639\u0631\u0627\u0641 176].<\/p>\n\n\n\n<p class=\"has-text-align-left\"><a href=\"#_ftnref9\" id=\"_ftn9\">[9]<\/a> The only few sweat glands that they have are on the pads of their feet, so instead of sweating to cool themselves, dogs cool themselves by panting.&nbsp;&nbsp;Other animals are similar, but cool themselves differently.&nbsp;&nbsp;Cats cool themselves by grooming; saliva on their fur cools them down.<\/p>\n\n\n\n<p class=\"has-text-align-left\"><a href=\"#_ftnref10\" id=\"_ftn10\">[10]<\/a> \u0648\u064e\u064a\u064e\u0642\u064f\u0648\u0644\u064f \u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0627 \u0644\u064e\u0648\u0652\u0644\u064e\u0627 \u0623\u064f\u0646\u0632\u0650\u0644\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0622\u064a\u064e\u0629\u064c \u0645\u0650\u0651\u0646 \u0631\u064e\u0651\u0628\u0650\u0651\u0647\u0650 \u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u064e\u0651 \u0627\u0644\u0644\u064e\u0651\u0647\u064e \u064a\u064f\u0636\u0650\u0644\u064f\u0651 \u0645\u064e\u0646 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u0648\u064e\u064a\u064e\u0647\u0652\u062f\u0650\u064a \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u0645\u064e\u0646\u0652 \u0623\u064e\u0646\u064e\u0627\u0628\u064e \u200e\ufd3f\u0627\u0644\u0631\u0639\u062f: \u0662\u0667\ufd3e\u200f<\/p>\n\n\n\n<p class=\"has-text-align-left\"><a href=\"#_ftnref11\" id=\"_ftn11\">[11]<\/a> &nbsp;Muhammad Asad often explains it in such manner, saying <em>\u201c\u2026.<\/em><em>God lets go astray him that wills [to go astray], and guides him that wills [to be guided]<\/em>\u2026\u201d (10:25; 14:4; 16:93; 24:35; etc..)<\/p>\n\n\n\n<p class=\"has-text-align-left\"><a href=\"#_ftnref12\" id=\"_ftn12\">[12]<\/a> In the words \u2018Allahu yahdi man yashaa\/ \u0627\u0644\u0644\u0647 \u064a\u0647\u062f\u064a \u0645\u064e\u0646 \u064a\u0634\u0627\u0621\u2019 the subject of the second verb (yashaa) is singular masculine, which could refer either to Allah, meaning \u2018Allah yashaa\u2019 to guide, or to the person meaning \u2018man yashaa\u2019 to be guided. (\u201c<a>God guides whom )He( wills (to guide)\u201d\u2026. OR: \u201cGod guides <\/a>(him) who wills (to be guided)\/ \u0645\u0646 \u064a\u0634\u0627\u0621\/)\u201d .. In the second, interpretation, note that the \u2018He\u2019 is added in the body of the interpretation although the subject of the verb \u2018yashaa\u2019 isn\u2019t defined. &nbsp;Unfortunately, most interpretations sweepingly define the subject to be God, disregarding the evidence in Q13:27.&nbsp; This verse is a good one to memorize.<\/p>\n\n\n\n<p class=\"has-text-align-left\"><a href=\"#_ftnref13\" id=\"_ftn13\">[13]<\/a> <strong>\u0643\u064e\u064a\u064e\u062f\u064e<\/strong>: \u0623\u064e\u0635\u0652\u0644\u064c \u0635\u064e\u062d\u0650\u064a\u062d\u064c \u064a\u064e\u062f\u064f\u0644\u064f\u0651 \u0639\u064e\u0644\u064e\u0649 \u0645\u064f\u0639\u064e\u0627\u0644\u064e\u062c\u064e\u0629\u064d \u0644\u0650\u0634\u064e\u064a\u0652\u0621\u064d \u0628\u0650\u0634\u0650\u062f\u064e\u0651\u0629\u064d\u060c \u062b\u064f\u0645\u064e\u0651 \u064a\u064e\u062a\u064e\u0651\u0633\u0650\u0639\u064f \u0627\u0644\u0652\u0628\u064e\u0627\u0628\u064f\u060c \u0648\u064e\u0643\u064f\u0644\u064f\u0651\u0647\u064f \u0631\u064e\u0627\u062c\u0650\u0639\u064c \u0625\u0650\u0644\u064e\u0649 \u0647\u064e\u0630\u064e\u0627 \u0627\u0644\u0652\u0623\u064e\u0635\u0652\u0644\u0650. \u0642\u064e\u0627\u0644\u064e \u0623\u064e\u0647\u0652\u0644\u064f \u0627\u0644\u0644\u064f\u0651\u063a\u064e\u0629\u0650: \u0627\u0644\u0652\u0643\u064e\u064a\u0652\u062f\u064f: \u0627\u0644\u0652\u0645\u064f\u0639\u064e\u0627\u0644\u064e\u062c\u064e\u0629\u064f. \u0642\u064e\u0627\u0644\u064f\u0648\u0627: \u0648\u064e\u0643\u064f\u0644\u064f\u0651 \u0634\u064e\u064a\u0652\u0621\u064d \u062a\u064f\u0639\u064e\u0627\u0644\u0650\u062c\u064f\u0647\u064f \u0641\u064e\u0623\u064e\u0646\u0652\u062a\u064e \u062a\u064e\u0643\u0650\u064a\u062f\u064f\u0647\u064f.<\/p>\n\n\n\n<p class=\"has-text-align-left\"><a href=\"#_ftnref14\" id=\"_ftn14\">[14]<\/a> <strong>\u0645\u064e\u062a\u064e\u0646\u064e<\/strong>: \u0623\u064e\u0635\u0652\u0644\u064c \u0635\u064e\u062d\u0650\u064a\u062d\u064c \u0648\u064e\u0627\u062d\u0650\u062f\u064c \u064a\u064e\u062f\u064f\u0644\u064f\u0651 \u0639\u064e\u0644\u064e\u0649 \u0635\u064e\u0644\u064e\u0627\u0628\u064e\u0629\u064d \u0641\u0650\u064a \u0627\u0644\u0634\u064e\u0651\u064a\u0652\u0621\u0650 \u0645\u064e\u0639\u064e \u0627\u0645\u0652\u062a\u0650\u062f\u064e\u0627\u062f\u064d \u0648\u064e\u0637\u064f\u0648\u0644\u064d.<\/p>\n\n\n\n<p class=\"has-text-align-left\"><a id=\"_ftn15\" href=\"#_ftnref15\"><\/a>&nbsp;[15] <strong>\u0639\u064e\u0645\u0650\u0647\u064e<\/strong>: \u064a\u064e\u062f\u064f\u0644\u064f\u0651 \u0639\u064e\u0644\u064e\u0649 \u062d\u064e\u064a\u0652\u0631\u064e\u0629\u064d \u0648\u064e\u0642\u0650\u0644\u064e\u0651\u0629\u0650 \u0627\u0647\u0652\u062a\u0650\u062f\u064e\u0627\u0621\u064d. \u0642\u064e\u0627\u0644\u064e \u0627\u0644\u0652\u062e\u064e\u0644\u0650\u064a\u0644\u064f: \u0639\u064e\u0645\u0650\u0647\u064e \u0627\u0644\u0631\u064e\u0651\u062c\u064f\u0644\u064f \u064a\u064e\u0639\u0652\u0645\u064e\u0647\u064f \u0639\u064e\u0645\u064e\u0647\u064b\u0627\u060c \u0648\u064e\u0630\u064e\u0644\u0650\u0643\u064e \u0625\u0650\u0630\u064e\u0627 \u062a\u064e\u0631\u064e\u062f\u064e\u0651\u062f\u064e \u0644\u064e\u0627 \u064a\u064e\u062f\u0652\u0631\u0650\u064a \u0623\u064e\u064a\u0652\u0646\u064e \u064a\u064e\u062a\u064e\u0648\u064e\u062c\u064e\u0651\u0647\u064f.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Welcome Friends:&nbsp;&nbsp;Ahlan wa sahlan! Yusuf Ali\u2019s&nbsp;Translation of this Chapter. Muhammad Asad\u2019s&nbsp;Translation of this Chapter. COMMENTS: 1.&nbsp;&nbsp;Verse 171 concludes this chapter\u2019s historical narrative of Bani Isra-eel, by mentioning the circumstances in&nbsp;which God obtained their pledge.&nbsp;&nbsp;This incident was mentioned earlier (HQ 2:63; 2:93; 4:154), where I gave a similar opinion (Blog Post Day 7 &#8211; Blog Post [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[9],"tags":[],"class_list":["post-520","post","type-post","status-publish","format-standard","hentry","category-quran-blog"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/posts\/520","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/comments?post=520"}],"version-history":[{"count":2,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/posts\/520\/revisions"}],"predecessor-version":[{"id":1563,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/posts\/520\/revisions\/1563"}],"wp:attachment":[{"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/media?parent=520"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/categories?post=520"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/iqraprinciple.com\/ar\/wp-json\/wp\/v2\/tags?post=520"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}